Cosmic Energy: Thoughts on Stellar Rays, Leylines, and Their Implications
by Juri Night-Wanderer, Order of the Star-Gazers
transcribed by Nelo Ink-Fingers
Introduction
There is much wisdom in the celestial bodies. This is well-known to my Order. However, as with all wisdom, there is apparent wisdom and there is hidden wisdom. Apparent wisdom is straightforward to discover with the application of cleverness and thought: there are celestial bodies, these bodies have influence over events and circumstances, that influence is observable and even somewhat quantifiable. These are profound pieces of knowledge. However, despite their magnitude, much remains hidden about the nature of the celestial bodies and the forces they exert. To begin to uncover that hidden knowledge, we must step back from that which is straightforward and enter into a different realm: that of speculation. By speculating on that which is not straightforward, which is not immediately observable, we lay the path for future discovery. Such informed speculation is a valuable undertaking. Therefore, this work is my speculation on the ways by which the celestial bodies exert their influence.
To engage in this speculation, I have endeavored to step outside my Order's traditional focus and immerse myself in the esoterica of leylines and the networks they form by their interactions. Some speculation has already been done on the influence of the constellations on the leyline networks and it is useful speculation indeed. I wish to expand upon that.
My speculation follows.
On the Nature of Paradisea
The Daystar is an emitter of prodigious magical energy. Like a great river, its power rushes toward us and engulfs us. Unlike a rock in the river, we do not simply divert the flow of the river, but rather absorb it, at least in part. It flows both around and through us. We also receive energy from other celestial bodies, the Moon foremost among them, as the Daystar's energy is deflected off of them and onto us. These lesser streams influence the character of the energy flowing across Paradisea; that is how the Moon encourages acquisition of knowledge and the Warstar creates conflict. We are therefore directly influenced by the character of the magical energy that surrounds us.
Focused as we were on the stars, we did not stop to consider the implications in our own home. If the other celestial bodies alter the properties of the Daystar's energy, then it naturally follows that the celestial body on which we reside does likewise. Energy may descend from the Daystar, but it flows through the ground beneath our feet, and there it changes. Something must be doing the changing.
What if that something is a spirit? Not a spirit of the land or the water, but a world-spirit, Paradisea Herself, located somewhere deep within the earth? If not a spirit, then perhaps some kind of force or object, acting as a lens and gate through which the energy flows? It is impossible to say for certain, but I believe that some of the answers to the stars lay not out in the cosmos, but beneath our very feet.
On the Possibility of a Cosmic Network
It is known among those who study leylines that energy flows are diverted, attracted, and altered by the presence of natural landmarks and that they can be consciously altered by the creation of artificial landmarks through the use of sacred architecture. If the Daystar emits energy in the same manner as energy flows through the leylines, then it follows that the Daystar, a great sphere, does not merely pour its energy haphazardly or uniformly into the cosmos.
Instead, what this suggests is that the energy emitted by the Daystar is attracted to the other celestial bodies, that such energy forms currents through the cosmos. The light of the Daystar is attracted to the Moon; thereafter, the energy is transmuted by the Moon and sent in streams to other celestial bodies, perhaps even back to the Daystar itself. If indeed constellations are made up of other Daystar-like bodies, then this cosmic network need not be restricted to our surroundings alone. It could be impossibly vast, flowing out through as many celestial bodies as there are lights in the sky. More study of this possibility may lead to answers regarding the quantifiable nature of cosmic energy.
On Changing the Nature of Energy
Our illusionists are capable of warping light. This is a noble profession, allowing as it does for communication and night-banishing radiance, though perhaps a little less of the latter might be helpful for my Order. However, we have not yet fully explored the implications of our ability to bend light. If indeed the Daystar emits its cosmic energy in the form of light and heat, and that light is in turn altered by its interaction with celestial bodies, then it naturally follows that we should also be able to alter its properties with sufficient energy or, perhaps, a kind of monument. Indeed, magic itself must be the small-scale personal alteration of cosmic energy into different forms, and rituals a medium-scale version of the same.
Therefore, we should be able to alter not just the flow of energy but its nature on a much larger scale, using monuments and other sacred architecture, or shifting the location of existing natural landmarks. I cannot know the full implications of such a profound act of mystical engineering, however, so my speculation is limited and tempered with caution. It should only be explored with proper reverence and patience.
Conclusion
Thank you for reading my speculation. Effusive thanks to my colleagues who helped with this speculation. Their desire to remain anonymous, lest my speculation turn out to be catastrophically incorrect, does not diminish my gratitude for their efforts.