Deedeequest or The Wonders of Mundus: Be Careful Who You Pretend To Be - A Genderous Isekai Quest

How Dice Rolls Work
Character sheet is here.

Dice rolls are 1d10 + Stat + Proficiency + any applicable bonuses, such as Boons.

You may spend 3 Tension to Overdrive for a retroactive +5 to your roll (a Determination Overdrive), or +3 to an ally's roll (a Teamwork Overdrive). I will also automatically overdrive to avoid exhaustion or unconsciousness.

It is possible to critically succeed (on +5 on skill checks and +10 on combat rolls) or critically fail (by the same margins), but rolling a 1 or a 10 does not automatically crit in either case. It is possible to crit retroactively by Overdriving.

Your stat bonuses have names:
  • Vigor grants a Strength bonus.
  • Agility grants a Dexterity bonus.
  • Spirit grants an Aura bonus.
  • Mind grants an Intuition bonus.
  • Resolve grants a Guts bonus.
Dice are rolled on a first come, first serve bonus. You only roll for Deedee.
 
Last edited:
Chapter 3.1.3.1: Playing with Fire
Mother Jatu and I are still resting and recovering in the shade after our impromptu duel, drinking sips of her healing potion that's herbaceous and sweet, when I hear someone clearing their throat behind me.

"You okay, dude?" Sekhmet asks, putting a hand on my shoulder. "I knew it was hot out but I didn't know it was char-your-tail-off hot."

I turn my head and see that Alesha's expression mirrors Sekhmet's concern - and that Alesha's hand was resting, casually, on her sword's hilt. Ace's greataxe was mounted on her back, and her hostility to this stranger who maybe hurt me wasn't half as casual, or subtle.

"Just a little training," I said very quickly. "Spells allowed."

"She's a promising adept and diplomat," Jatu said. "Sylphan chose his speaker well."

"And you would be?" Ace asked her, voice and ears flat.

I rise and sweep an arm out, bowing. "May I introduce the Matriarch of Vinyedo's Temple to Flamma, the lady Jatu Ibn'bast Almez."

The color drains out of Ace's face and she drops her hand from her axe-hilt like she's wearing lead gauntlets. Alesha, I note, doesn't take her hand from her hilt.

"But I appreciate that you would have thrown down for me," I say to her quietly.

Jaatu laughs - hands on her hips, head thrown back. "I can't be offended that you leapt to her defense. It speaks well of you that this is how you channel your anger - the heat from those fires will keep them warm in colder towns than this."

Ace takes a moment to figure out what the hell she just said, and I take that moment to keep up the diplomacy. "And to you, Matriarch, may I introduce the rest of Free Company Du- of my Free Company here; our lady at arms Ace Striker, the scout Sekhmet Clanclan, and Alesha Herezhade - sworn Paladin to the Dawn Mother."

She turns and nods to Ace and Sekhmet in turn with a shallow curtsey; but when Jatu sets eyes on Alesha I see the catte's eyes light up as she grins, bowing low and taking Alesha's hand to kiss the knuckles.

Alesha takes a long moment to blink at this, before I grin. It's nice to know that even the locals aren't immune to Alesha either.

"Charmed to meet those who the Contessa, in her wisdom, would appoint our defenders," Jatu purrs. "I am very pleased to meet you, circumstances aside."

"Yes, well," Alesha says, drawing that fist back to her face, her dark skin all but concealing a blush. "Bluntly, we are as anxious to discharge our duties and cease stirring up trouble as it seems most of the village is. We will try to make the wake of our passing as shallow as possible."

"Not all of us resent your presence," Jatu responds, winking. "Someone had to have told the Contessa, after all."

Was this a confession, or simply a true statement? I suspected it was just the latter, but even so, I knew Jatu was dangerous. Better that she seemed to be on our side, at least; a powerful local priestess who hated us could cause all sorts of problems...

"We're gonna have a lot to talk about, huh?" Sekhmet says, one eyebrow up.

"Enough that I'll get a bottle for our table," Jatu says.

Ace, finally, nods to her. "Works for me," she says, and opens the door for her. Jatu and Ace slip in, Alesha looking at her back for a second.

"I can't believe that just happened," Alesha says, her face not sure if it should be smiling or frowning.

Sekhmet leans on her shoulder and purrs, directly in her ear.

"Why not?" they say. "You kind of have that effect on people."

Alesha shakes her head. "Apparently so," she says, finally deciding on the smile as she walks in.

As Sekhmet follows, it occurs to me that Sekhmet may have been hinting they're people.

"Flamma is being entirely too generous with her hints," I mutter, as I enter the tavern.



Wanted a longer update, realized it wasn't coming, so split this in half. Next time: tales from Tayeb's house.
 
Ladies, Behold! Corn (Dogs)! by Neko
I cannot blame Talia alone for what I bring this evening.



In order from the top:
Sio by Majayrick (on Twitter)
Thorne by Rukafais
Alesha, Sekhmet, Hikaru, Ace, and Deedee all by MarioKuta
Tayeb by Bedsafely, with a terrible edit that still took far too much effort by NekoIncardine. I'm sorry.
Echidna by Rukafais
The Corn Dog by NekoIncardine, with only a mouse, with no formal art training.


Technically inspired by art by PastelDaemon? Not that it helped.
I miss Hot Dog on a Stick. :(
 
I would quickly like three rolls, please:

Int + Empathy + Flammite Boon, TN 15
Aura + Lorewise, TN 12
Guts + Composure, TN 15
 
I'll do the Empathy roll

One short, unless we trained Empathy and didn't make a note of it.
Nerdorama threw 1 10-faced dice. Reason: Int+Emp+Flammite (+8) Total: 6
6 6
 
Last edited:
... I think that gets us there? Did I have the aura bonus right?

That is indeed correct. One success, and a failure on the Empathy roll.

As an aside, I did actually have a full write-up of the joke Vigor skills for No Truce With The Furries, and I just put it up in the thread, here. Please enjoy more of the voices in the head of Revachol's Viacruz' finest.
 
Chapter 3.1.3.2: We Need To See A Guy About A Horse
Hikaru and Sio look up at us with some alarm, but I'm able to quell their worried questions by raising my hand. I walk over to our table and pull up a chair for Master Jatu, who nods her head as she takes it; she holds up her other hand for service as she does.

"Should we get you something, priestess?" Hikaru asks, the slightest waver in his voice. "We can absolutely pay our own way -"

"Nonsense," Jatu says, raising a dismissive hand. "No one fighting for my town and lord will pay for drinks I'm sharing, Adventurer."

"Nice to hear 'Adventurer' as something other than an insult for once," Ace mutters as she pulls up a chair next to me. As Jatu laughs, Ace looks up at my eyes, lips pursed so she wouldn't grimace.

I lay my hand over hers. She closes her eyes, and nods, and finally exhales.

"You must admit, the situation must be dire before someone is glad of armored strangers with oversized bottle openers in their peaceful little village," Jatu says.

Hikaru and Sio nod at the same time, Sio muttering something about how true that was, and I shake my head.

"Then you've seen the problem firsthand," Alesha says to her, less a question and more of a comment.

"Set wards, and trapped wards at that," she says. "Carefully, so as not to burn out the crops in the dry seasons - not that grapes burn easily. Caught more than one charred Seedling when they've gone off, and weeded enough Seedling sprouts."

"Creatures who should not be here," Hikaru says. "Creatures of the deep forest."

"There's plenty of forest nearby for the colliers to keep the ovens and forges hot, and one or two of these things wandering in when desperate is not unheard of," Jatu clarifies. "But to be this much of a problem this often, they need to defeat the usual wards. And most of the failed wards were placed by those who revere the Allmother."

"We've tangled with a - call her a renegade Erandan priestess before," Sekhmet says. "Blonde asshole who likes poison spells. I'm not saying it's her, but I hope so because I owe her a dagger."

"Get in line," I snarl.

"Someone like that could teach any Breathworker how to dispel our protections," Jatu says. "You'd need an Enthused to disable the other wards without knowing the trick, and so far those haven't been brute-forced, but perhaps they think themselves subtle?"

"They have been subtle," Alesha points out. "We spent yesterday and this morning convincing the lord Orlando that this was a problem that required our presence."

"Mostly by saying the Contessa sent us," Ace muttered.

"Any port in a storm will do," Sio replied.

I turn to Alesha. "So... trip report. What were you able to find out from Tayeb's family?"

She pauses - tucking a tight curl of hair from out of her eyes and behind her ear - then sighs. "That their situation is a lot more complicated than any of us would like," she says.

Sekhmet twirls their hand, their usual gesture of impatience. Frowning. Which is interesting, because they were also there - but they're deferring to the social worker to describe things.

"Tayeb's relationship with his family is remarkably strained," she says. "His cousins in particular are... impatient with him to the point of shocking disrespect for a family patriarch?"

Ace nods. "Yeah. There wasn't the kind of banter I was expecting, you know? It's not open warfare but there's passive aggression there, even a bit of malicious compliance. Papa Mike asked them to get him tea, they brought the pot but no cups."

I grimace. "Yikes."

Alesha nods. "Tayeb loves his brother and their parents, and there's a healthy relationship there, but it's still pretty clear to me that they're doing so despite some perceived fault in him. He's the black sheep of the family and I'm not sure why."

"You know they tried to blame him for it when they heard Shadi needed a rescue from us?" Sekhmet murmurs, trying to keep this news to us and us alone.

"Who was really upset with how that went down," Ace added, her nose curling up and her ears flattening.

"Said she had no business being where she was when she got snatched, running a stall for him in a market on the coast. Can you believe that shit?"

"You'll probably have more luck getting details out of them as the Adventurer who personally rescued Shadi," Alesha says. "But it's surprising, and I wish I could tell you where that resentment is coming from. Certainly he busts his ass providing for the family, including his family here."

The barmaid from earlier plops down a refreshed snack tray to go with the wine Jatu ordered for us, and curtseys, and Jatu pours us all fresh cups of the white.

And I look at mine, and the tray, and Jatu, before blinking and looking up at Alesha.

"It's because they don't trust money or people who pay with it," I realize out loud. "Almost no one does outside of the city. They aren't - that's not how you pay for things in villages, is it, Sio?"

I've turned to her as I say this, and for a moment she's as confused as I am. Then she pinches the bridge of her nose and groans.

"Spent too long in castles and cities," Sio says. "Spent too long with people with money to remember how people without it live. Stupid. Should have thought of that."

"Go on," Alesha says, leaning in, supporting her head with one hand.

"Okay so - so you've seen the Pastel Horse Show with me," I say.

"This is going to be magical," Ace says, grinning, and now she's leaning in to listen.

Alesha allows herself a smile. "Together with Jasmine and Keenan, yes."

"They don't go down to the store and buy a bottle of soda in All The Pretty Little Horses," I say. "They go to - to a horse with a brand of a peach soda on her butt and ask for a bottle, and then when she's throwing a party she goes to pegasus with a biscuit on his hips, and he goes to a unicorn with three cloves on her ass, and somehow everything works out to where there's cake and soda and games and balloons at the party and everyone calls it even," I say.

"I'm deeply curious what pre-writing rituals your playwrights have," Sio says.

"And what substances they partake of before them?" Hikaru says, fighting to keep a straight face.

"Laurel fumes, at a guess," Sio mutters.

I frown and nod. "That's not - that's not only an abstraction for the sake of kids who don't know how money works. That's how the economy actually works here. This isn't a cash economy - it's a Guy Economy," I say, my hands adding punctuation. "You don't go down to the store for a pint of milk, you go to the Cow Guy and get a jar - and maybe fix his door while you're there. You don't pay in cash unless you have nothing better to offer."

"Or you're a merchant from out of town," Alesha adds, nodding.

"And want to get everyone else paying you in cash too," Sekhmet says - then, laughing, adds: "Wait, wait - are you telling me this village is full of fuckin' communists and they resent Tayeb for being bourgeois?"

"Yes," I say, voice flat.

Sekhmet stops laughing, and everyone lets that statement linger - save for Sio, calmly sipping water, for whom this wasn't (or at least shouldn't be) news.

"Son of a bitch," Sekhmet says, ears at the top of their head, eyes wide.

"Worked all that out from me running up my tab?" Jatu asks, eyes twinkling as her glass meets her lips.

"I'm not dumb, Priestess," I say. "Just most of what I've learned is useless here, that's all."

"And still you sell yourself too dearly," she says. "You did just correlate - what did you call it? - 'All The Pretty Little Horses' to the particulars of your problems."

"Also to be fair to her, that may have been the first time in her life that pastel horses have been on the test," Ace says, grinning from ear to ear.

Jatu concedes the point by offering her glass, which Ace touches hers to and salutes with before drinking.

"I think you're right," Alesha says. "I think they're ashamed of having a - presumed nonproductive - merchant in the family. And now I'm doubly sure you need to talk with them, and figure out a way to... convey that we're not his disreputable layabout friends."

"I will not come up with a persuasive argument today, not in this heat," I say. "We sleep on it, and deal with what we can this afternoon?"

Alesha nods, smiling openly, now, and I take a deep breath. "That probably means seeing the damaged vineyards," Alesha says. "The Seedlings have broken into the Almez and Cabello vineyards, I presume?"

"Among others," Jatu says, eyebrows raised. "Then that's your next destination?"

"I know your time is valuable," Hikaru says, raising his own wineglass to Jatu, "but if you would be good enough to escort us and to describe the wards to a fellow arcanist, it will help me know what to look for."

"When this bottle is empty and these plates clean," Jatu commands. "We wouldn't want the wheat-empress to strike us down for our arrogance, would we?"

"I knew that working in 90 degree weather was literal hubris, but it's nice to have it confirmed," Ace says, curling her fingers in mine.

I return the gesture, take a deep breath, and reach for the bread. We'd need the energy for the investigation.



Avery Alder coined the phrase "Guy Economy" to describe this kind of country communism, and also wrote Monsterhearts, which is pretty neat.

Special thanks to my roommate Luni and to @bii for prereading.
 
Last edited:
Not a barter economy so much as favor trading. You perform labor or provide a product on informal, socially-enforced "credit" that the recipient will eventually do an equivalent for you. Mutualism, in other words.

I was aware of the system, but I was unaware that cash-traders who interfaced the local economy with more distant ones (Tayeb) were shunned in it. Bankers, sure, but the Guy who trades the wine for gold to pay the countess's taxes? These guys do probably need to learn about mixed economies.
 
Not a barter economy so much as favor trading. You perform labor or provide a product on informal, socially-enforced "credit" that the recipient will eventually do an equivalent for you. Mutualism, in other words.

I was aware of the system, but I was unaware that cash-traders who interfaced the local economy with more distant ones (Tayeb) were shunned in it. Bankers, sure, but the Guy who trades the wine for gold to pay the countess's taxes? These guys do probably need to learn about mixed economies.
It depends on the system. Not all mixed economies and favor economies are created equal. There is no one true "the way the world worked."

For example, if you go to a village well inside the boundaries of the western parts of the Roman Empire during the height of the Pax Romana, everybody has to pay their taxes in Roman currency anyway, so everyone has a use for coins sooner or later. Under no circumstances are they worthless and you're not some kind of obnoxious dipshit for paying someone in coins rather than doing them a favor that's of more direct value to them personally.

Come back 300 years later when the Western Roman Empire is in the process of falling apart, and a long succession of claimants to the imperial throne who all wanted to win a civil war in a hurry and didn't have as much silver as they'd like have repeatedly issued so much debased currency that nobody trusts money very much anymore, least of all the government. Tax collection has either broken down or is "in kind" (read: tax man shows up with a wagon and just carts away a bunch of your grain directly). Now a lot of the locals may or may not have any use for currency, so you get closer to the system described here.

Come back another 300 years after that when the Western Empire is long dead and has been for longer than anyone can remember anyone who remembers anyone remembering it, and currency (that is to say, 400-year-old coins minted by the Romans) is a shiny curiosity that's mainly of interest to nobles, a handful of itinerant peddlers, and of course thieves and bandits. The first and third of those are people whose attention you don't want, and the second is someone whose attention isn't all that important. You get the mindset described here, in full force or even more fully forceful.

Likewise, within any given culture, the degree to which money use would be stigmatized versus merely odd versus normative depends on the exact manner in which the specific community in question interacts with trade networks. A community where a large part of the population specifically raises some kind of cash crop (e.g. wool) and sells it directly to a merchant will be more monetized than a community where the only export of any note is grain and not much of that.
 
Last edited:
Not a barter economy so much as favor trading. You perform labor or provide a product on informal, socially-enforced "credit" that the recipient will eventually do an equivalent for you. Mutualism, in other words.

I was aware of the system, but I was unaware that cash-traders who interfaced the local economy with more distant ones (Tayeb) were shunned in it. Bankers, sure, but the Guy who trades the wine for gold to pay the countess's taxes? These guys do probably need to learn about mixed economies.

It depends on the system. Not all mixed economies and favor economies are created equal.

For example, if you live in the Roman Empire during the height of the Pax Romana, everybody has to pay their taxes in Roman currency anyway, so everyone has a use for coins sooner or later. Under no circumstances are they worthless and you're not some kind of obnoxious dipshit for paying someone in coins rather than doing them a favor that's of more direct value to them personally.

Come back 250 years later when the Western Roman Empire is in the process of falling apart, and the tax collection has either broken down or is "in kind" (read: tax man shows up with a wagon and just carts away a bunch of your grain). Now a lot of the locals may or may not have any use for currency, so you get closer to the system described here.

Come back another 250 years after that when the Western Empire is long dead and has been for longer than living memory extends, and currency is a shiny curiosity that's mainly of interest to nobles, a handful of itinerant peddlers, and of course thieves and bandits. The first and third of those are people whose attention you don't want, and the second is someone whose attention isn't all that important. You get the mindset described here, in full force or even more fully forceful.

Keep in mind that the Hottest New Economic Theory at this time was fucking Mercantilism. Without the insight about comparative advantage being a thing, someone who turns goods into gold seems to be inherently extractive; to a peasant, gold is mostly good for getting stolen by soldiers or taxes (but I repeat myself). This society isn't as nearly demonetized as the worst of the Middle Ages - coin still has some value to villagers - but things are getting worse, especially with the Waygates down.

Also, scratch a merchant, find a spy for the Crown. This isn't always true or literally true, but often enough it's effectively true.

This entire storyline extremely owes a debt to, well, Debt, the Graber book on the history of credit, cash, and communism in the world. This is a book that inspired this entire volume of the Quest.
 
Last edited:
Yes, though again, the magic phrases "up to a point" and "it depends" are dancing in and out of the situation if we broaden the discussion to premodern communities in general, mixed economies in general, and so on.
 
Yes, though again, the magic phrases "up to a point" and "it depends" are dancing in and out of the situation if we broaden the discussion to premodern communities in general, mixed economies in general, and so on.

I will admit that I was focusing more here on
  • European
  • Late Mideaval
  • complications for our heroes
than on absolute fidelity, but then that's the questwriter's perogative.
 
I will admit that I was focusing more here on
  • European
  • Late Mideaval
  • complications for our heroes
than on absolute fidelity, but then that's the questwriter's perogative.
Well, hey, what I'm saying is that any characterization of any single place in any single society (in this case, a place that is reasonably typical and well suited to cause problems for Our Heroes) is going to be representative of some places, with other places diverging from the norm to varying degrees.

This isn't me saying "yeah, she got it wrong." It's me saying "yeah, sometimes it was like this, sometimes it wasn't quite like this but close in one direction or another, once in a while it was different because [list of reasons], but yeah, this was going on and part of the basic economic logic of the society."
 
Well, hey, what I'm saying is that any characterization of any single place in any single society (in this case, a place that is reasonably typical and well suited to cause problems for Our Heroes) is going to be representative of some places, with other places diverging from the norm to varying degrees.

This isn't me saying "yeah, she got it wrong." It's me saying "yeah, sometimes it was like this, sometimes it wasn't quite like this but close in one direction or another, once in a while it was different because [list of reasons], but yeah, this was going on and part of the basic economic logic of the society."

To be absolutely clear, I appreciate your elaborating on this and please continue to go off on your bullshit in this thread, seeing folks engaged with the premise gives me life. If I felt the need to defend myself, it wasn't from you in particular.
 
It depends on the system. Not all mixed economies and favor economies are created equal. There is no one true "the way the world worked."

For example, if you go to a village well inside the boundaries of the western parts of the Roman Empire during the height of the Pax Romana, everybody has to pay their taxes in Roman currency anyway, so everyone has a use for coins sooner or later. Under no circumstances are they worthless and you're not some kind of obnoxious dipshit for paying someone in coins rather than doing them a favor that's of more direct value to them personally.

Come back 300 years later when the Western Roman Empire is in the process of falling apart, and a long succession of claimants to the imperial throne who all wanted to win a civil war in a hurry and didn't have as much silver as they'd like have repeatedly issued so much debased currency that nobody trusts money very much anymore, least of all the government. Tax collection has either broken down or is "in kind" (read: tax man shows up with a wagon and just carts away a bunch of your grain directly). Now a lot of the locals may or may not have any use for currency, so you get closer to the system described here.

Come back another 300 years after that when the Western Empire is long dead and has been for longer than anyone can remember anyone who remembers anyone remembering it, and currency (that is to say, 400-year-old coins minted by the Romans) is a shiny curiosity that's mainly of interest to nobles, a handful of itinerant peddlers, and of course thieves and bandits. The first and third of those are people whose attention you don't want, and the second is someone whose attention isn't all that important. You get the mindset described here, in full force or even more fully forceful.

Likewise, within any given culture, the degree to which money use would be stigmatized versus merely odd versus normative depends on the exact manner in which the specific community in question interacts with trade networks. A community where a large part of the population specifically raises some kind of cash crop (e.g. wool) and sells it directly to a merchant will be more monetized than a community where the only export of any note is grain and not much of that.
All very true about Europe, but I think the contrast with Mundus is interesting in that there doesn't really seem to have been a "Dark Age", or at least not one that made a cash economy entirely obsolete. In Europe, those intervening 600 years were rife with random fellows from the other side of the Rhine or the Alps with too many swords and not enough minting capacity making up places to be kings of in the absence of any other power structure (the hell is a France?). As I postulated way the hell back when they got to Viacruz and there were Romanesque baths and statuary, though, it doesn't seem like there was that level of discontinuity here, which is why I'm thinking that in this particular case, while Tayeb's relatives' point of view is understandable, it's less reasonable than it would be in the Anglo-Saxon hinterlands circa 932 AD, for example.
 
All very true about Europe, but I think the contrast with Mundus is interesting in that there doesn't really seem to have been a "Dark Age", or at least not one that made a cash economy entirely obsolete. In Europe, those intervening 600 years were rife with random fellows from the other side of the Rhine or the Alps making up places to be kings of in the absence of any other power structure (the hell is a France?). As I postulated way the hell back when they got to Viacruz and there were Romanesque baths and statuary, though, it doesn't seem like there was that level of discontinuity here, which is why I'm thinking that in this particular case, while Tayeb's relatives' point of view is understandable, it's less reasonable than it would be in the Anglo-Saxon hinterlands circa 932 AD, for example.

This is a good point.

Stick a pin in it.

I'm going to have to get there, but for now say that apocalypse, much like the future, is never distributed evenly.
 
Honestly it might be much more specific than just the greasy used car dealership aura of anti-sociability that is sometimes assigned to merchants, in that it might be also tied up in that it's specifically Tayeb becoming a merchant that's disreputable. Like the vineyards that Vinyedo runs on are sometimes pretty capital intensive enterprises and their wines are absolutely market goods, and even in just a generic abstract agrarian economy people would probably still be able to see some use in having one of their own able to express their concerns as a middle man between them and the entirely outside agents of the monetary economy.

What it might come down to is that while its fine abstractly for that niche to be filled, Tayeb is moving himself down from the son of a villein freeholder to a caravan master covered in the dust of the road and not even having the decency to pardon all that social impropriety by making gangbusters as a big time moneychanger in the merchant guilds proper and like starting his own family brokerage/pawnshop. The Kosmas family seem like they're kinda new money too, so there's like the extra scrutiny and pressure of being second generation immigrants that need to prove themselves as conventional members of Vinyedo good society, and no one who's grandparents and great-grandparents saw some like real shit on the journey to their family's current safety and success wants to risk stepping too far out of their lane and maybe losing it all by stepping on too many toes.
 
Last edited:
Back
Top