I'm so terribly sorry for falling behind on this after the first post or so,
@DragonCobolt . I kept meaning to sit down and catch up so I could follow in real time again but before I knew it my inbox showed you were at the epilogue. I'm sitting down to actually catch up tonight and am now a third of the way through the thread, so... Chapter 7?
So far I have nothing new to add, aside from a few observations on the "vibes" of things fitting in with my observations about Fitzpatrick's relation to Antichrist Fiction, and wanting to write about that.
A lot of Antichrist Fiction tends to depict the world even leading up to the Rapture/Tribulation as fundamentally fallen and imperial, with general movements towards a grand war between great empires of the "West" and "East."
Perhaps the formative work of this genre, which I already told you about in DMs but I've always wanted to bring up in this thread, is Robert Hugh Benson's
Lord of the World. It's a work I actually only heard about from a friend who was referencing it, from which I discovered its strangely extended influence. This book not only started basically a rare subgenre of Christian sci-fi, but is now actually a minor theological touchpoint for the Catholic Church, being referenced by right-wing tradcath theologists and the Popes Benedict XVI and Francis (the two of whom are much more theologically interlinked than I think a lot of people realize because of facile mistakes in applying a liberal-conservative spectrum to the Church's internal politics) alike.
In Lord of the World, the anxious future that Benson foresaw was shaped by the anxieties of his particular background (he was the son of the High Church Anglican Archbishop of Canterbury but had a crisis of doctrine that ended in him becoming a Catholic Priest instead) and the geopolitics foreseen in Pre-WW1 Europe. Europe is depicted as basically unified and dechristianized under a system of Marxist one-party republics (note that this was before the Russian Revolution, so that is some kind of advanced anti-communism being afraid of that already) and on the verge of war with a kind of Yellow-Peril "Eastern Empire" formed from an imperial dynastic union of China and Japan. The Antichrist in this scenario is a Senator
Felsenburgh from a gigantic unified republic of North and South America who steps in as a peacemaker unifying the three superstates under a doctrine of secular Humanism and the destructive power of a global
airship fleet before persecuting the last Christians (all Catholic, natch) and eventually flying off to bomb their refuge in Nazareth where the novel ends implying the Second Coming happens.
Just from an outline of the setting, the anxieties of Benson's era and background show in the application of dogma and fiction: to a European (and particularly
English) Catholic Tory, the rising specter of world liberalism (the United States) and communism (Continental Europe) is seen as a kind of dooming force inherent to western civilization. The book is ahead of its time in a way, as it kind of gets the post-war probability of American liberal internationalism as the ultimate gravedigger of old-style empires in favor of the global order we know today where countries exist but a general secular capitalist system unites all (what some of the Communist Party of China's avant-garde reactionaries dub
The World Empire). This was of course also in conversation with other pre-war English science fiction, particular H.G. Wells's Fabian socialism. Wells posited Humanist world socialist dictatorship by aerial bombardment as a
good thing in books like
The Shape of Things to Come, and kind of originated the airship warfare imagery in
The War in the Air, which has a strangely familiar cover...
This book has basically wormed its way into Catholic political discourse post-Cold War, where one gets the sense that in the absence of world communism Rome is starting to see America as again this satanic force of global secularism, which works its way into in my opinion a kind of dangerous and disturbing way of formulating anti-imperialism for an increasingly Global South-adherent Church in right-wing terms. Joseph Ratzinger, before he was Benedict XVI, referenced the book to criticize George H.W. Bush's declaration of a "New World Order" after the fall of the Soviet Union, and then his successor picked up the book again... to criticize the appearance of non-binary gender options on Argentine governmental forms as "ideological colonization."
With the mention of Bush and the New World Order, I then have the slightest justification to swerve into a more modern, American, Protestant version of the Antichrist Fiction:
Left Behind. Where Lord of the World was the anxieties of a Catholic Tory about the Protestant Reformation starting something that would end in atheist Americans lynching priests in the name of a united Humanity and firebombing Jerusalem as the opening act to Christ coming back, Tim LaHaye and Jerry Jenkins are Evangelicals scared that the triumphant liberalism and United Nations at the End of History is actually all a setup where their ideological enemies within America and abroad are all about to spring a trap and instate global dictatorship.
Left Behind is a much more theologically... scattershot franchise (in true American fashion, it was a highly lucrative multimedia project with multiple low-budget movie adaptations and even a real-time strategy video game) because I kind of have to give it to the TradCaths that their Church at least has
a tradition to be dogmatic about. Where Benson was a priest with the upper-class training and poise to worldbuild something that veiled his theology, these two just throw it all in a blender. The Antichrist in Left Behind is Nicolae Carpathia, a Romanian (because Eastern Europe is no longer communist but they're still all evil at heart because American conservatives hadn't decided they were "based" yet) politician created by a satanic cult using genetic engineering and artificial insemination (because all reproductive technology is evil). He becomes obscenely wealthy and finances the combined Muslim invasion of Israel the Evangelicals all believe is inevitable, before shortly after the Rapture taking over the UN by promising order and unity in the chaos and putting down all resistance in your standard '90s conspiracy theory UN techno-dystopia. He also has outright magic powers from Satan.
To tie this back to Fitzpatrick's War, I think there's a lot of patterns in this fiction that relates to how the authors externalize anxieties about imperialism that I think Judson is imitating either consciously or unconsciously but also subverting. In both cases, the doctrine and conservatism of the Church is depicted as this hated remnant under an ascendant status quo of western imperialism, which is explicitly tied to secularism and progressivism. The Yukons certainly seem to
think their founding conflict was a case of this leading up to killing Iz. They see themselves as the Tribulation Force that
won, that actually turned back the clock and made America into a conservative High Church state that would never evolve or change from what they think were the good bits (and also purged things racially down to
place names; it doesn't escape me the hated ruined cities of America they built over were all the places where the settlers had still linguistically applied something from the indigenous, now paved over with "pure" Anglo names). Except, what they built instead very much looks like the Empires of Felsenburgh or Bush or Carpathia: a large nation with an alliance system with a technocratic core maintaining totalizing air and space power.
Fitzpatrick then fits the pattern of these Antichrists, but even these good Neo-Victorians all adore him! His reforms are all things that are legitimate if cynical improvements on the system of Yukon, and thus all the "good Christian vigilance" in the world can't stop them from being ready for the
New World Order Roman Empire, down to the fashions changing from Victorian English to Classical Mediterranean. And this isn't even a subversion of their system by a Caesar but its fulfillment, with all the visible Timermen support even from where I'm still at in the thread. Their society is really one big set up, where the Christian conservatism is just the home front and resting state of what gets mobilized into World Empire. Social conservatism is actually quite fine with imperialism once eased into it and the women are minorities who have to support it are kept in a box, and the real Antichrist--in the spirit of what I believe Revelations was originally about; Roman imperial persecution of early Christianity as part of its dominion of the whole Mediterranean World--can wear the cross and take communion quite easily.