the atom
Anarcho-Kemalist Thought Leader
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This kind of fits in with what I think of as the 'ideal' vampire as well. I feel that vampires are always better when they're less of a pale aristocrat with superpowers, and more of a folkloric monster that (sometimes) wears a people-suit. It lives on the margins of society, subjecting those that stray too far out, whether in terms of faith as you mention, or just geographical proximity, to a horrifying fate.I do, however, disagree somewhat about the "primacy" - or, rather, the primacy of the vampire is just one form born of the aristocratic vampire and thus passed down to their descendants (like vampire-as-sexy-celebrity). There's certainly place for what might be described as pre-modern vampires - the original folklore kind of wicked souls who claw their way out of their grave (often linked to deals with the devil or cursed blood) and who are dead, taking life from others to sustain their own existence. These vampires are not what I would describe as lordly or princely or even pre-eminent - they're wretched, cursed souls, damned by their nature, serving the devil and evil due to their own vices, sins and moral weakness. They're pitiful, crippled by their weaknesses (driven away by the chiming of church bells, burned by silver, repulsed by icons of faith), and all they can prey on is the ignorant or those away from God's love. This is a much more low-key kind of vampire, who in the folklore rather more exists to be beaten - often as a morality lesson tied to the necessity of faith.
There's a lot of tbe said for the Vampire as a stand in for inequality or exploitation, but I feel that it's place should be that of the wolf of European folklore, playing on our fears of darkness, isolation and the unknown.
I think Dracula is interesting in this regard because it kind of combines both of these elements rather seamlessly. Count Dracula is an aristocratic figure with a lot of wealth, and commands influence through indirect means, but the way he directly interacts with people is a lot different than a human; the way he skulks around public places, picking off isolated people in the comfort of their bedrooms is in some ways more characteristic of a poltergeist than a person.
It kind of depends on how one pulls it off I think.I agree with some of the points, namely vampires as corruptive and injuring those around them, but I find myself rather at odds with the vampire as top of the supernatural food chain - or at least in the images conjured by Ford's examples. Vampires should be strong, yes, strong enough that it takes a powerful and heroic person to fight them toe to toe, but their power shouldn't be in punching dudes or throwing lightning or making golems out of blood or whatever. They should probably have a presence so terrifying it turns soldiers into cattle, twisted minions they can summon from hidden cellars and all manner of human slaves broken to their will, but physically their most noticeable characteristic would be how difficult it is to kill them permanently. Political power and privilege should be theirs in some way - castles, grand estates and the like - but vampires as grade-a face wreckers who throw down like fanged superheroes just sounds stupid to me.
I prefer it when they're shown as apex predators wearing a human skin, rather than pale super heroes/villains with powers if that makes any sense.
I think a monster that can viciously dismember the human members of the cast in any attempt at a direct confrontation lends itself pretty well to a thriller/mystery story. That's what Dracula was after all.This also depends on how you approach your story. A vampire with physical prowess fits in a story about martial heroes, warriors, hunters, etc etc. A vampire with predatory cunning and intellect makes for a good antagonist in a thriller/mystery story.
Yeah. It's kind of a hamfisted attempt to draw a link with biting during sex, but it doesn't work because as anybody who's had blood drawn through an IV knows, having your blood sucked out of you really really hurts and not in a good way.I'm not a big fan of biting/embracing with sexual undertones, partially because I just don't really touch on sex in my writing and partially because I just don't get the supposed allure of biting someone on the neck and drinking their blood. I know a lot of vampire fiction talks about how it's a euphoric experience for the victim but I find that somewhat distasteful too and a bit at cross-purposes with the aforementioned themes of corruption and exploitation. Being bitten by a vampire shouldn't be like a drug high, it should feel like you're being drained of your life because that is what's happening. A person's reaction to being a vampire's late night snack should be a mix of primal terror and uncomprehending horror, not an orgasm.
This isn't necessarily the case. Vampiric folklore is very scattered and has a lot of variation, but prior to the mid 19th century they were never a consistently sexual figure. My knowledge of pre-Victorian vampiric folklore is very limited, but from my recollection Vampires were, more often than not, deformed, disgusting creatures that did...decidedly un-sexy things to the people they got ahold of. Sexual themes were not uncommon, but they were almost never present in a good way.
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