I have to repeat again that this is the whole problem here—you shouldn't have to have any understanding of aesthetics to discuss how society and the law ought to treat art and technology, because a foundational principle of liberal pluralist society is that aesthetics must be segregated into the private sphere and should not matter a whit to public morality and law.
As far as the law is concerned, the question of how to regulate art is entirely a matter of politics, not of aesthetics—what matters is that the art that is produced, the process by which art is produced, and the way in which the art is received is politically and philosophically acceptable, and the purpose about any law regarding artistic production is to promote this. To this end, one needs a firm understanding of art criticism, the skill of analyzing the messages and meanings that art is trying to convey—and one can be justly faulted for lacking such an understanding, as in a case of failing to perceive subtext—but an understanding of art and aesthetics itself, the eye for beauty, an artist's experience, etc., is completely irrelevant. Law is of the empire of literacy, and it is literacy and literacy alone that ought to guide it—it's concerns are only for the just, the moral, the necessary, the permitted, and so forth, no one is or should be allowed to smuggle aesthetic considerations into legal decisionmaking under the ostensible guise of "mere" economic regulation.