Tbh no offense, but my biggest critique wrt Reds and Our Flag being escapist is that they see a world in which America's role is so fundamentally at odds with a romantic "progressive" view of it's national character (as some sort of melting pot, or prison house if you prefer, of nations, in which there is nevertheless a great beauty is in our diversity) that the authors still clearly hold some sentimental attachment to, [continues]
I am glad you raised these points. This critique is more or less I was thinking of in regards to
Reds! when I started writing. I guess I should state clearly what I have put in this timeline, and what I left to implication.
The American National Congress is like the African National Conference or the Indian National Conference in that it was a good party... once. As of the 'present day' ITTL, the party still hasn't reached the stage where its sins catch up with it. It's starting to treat itself as the natural party of government, alienating its old allies.
It's true. The US benefits here, as before, in stolen wealth. Where do you see the big problem in-narrative? I, looking at the history of Spain, France, the Netherlands, see that colonies actually react in surprisingly varied ways to the chance of freedom. South America entered a giant conflict of independence during the Napoleonic Wars, while Mexico actually stayed loyal up until Spain liberalized! I would expect, ITTL, that America's IRL allies would be the countries most uncomfortable with the changes going on in the US.
Coming to terms with national crimes isn't necessary. You can come to terms, but not
actually come to terms. When you look at the map of the US at the end, note that the most cessions back to natives are in the west, where population density is low. Tribes are again negotiating with the federal government instead of state governments, and the popular vote changes the dynamics there. I imagined AIM actually doing quite badly in the last election because they're still caucusing with the ANC.
I'd love to answer any more questions or dilemmas you have.
EDIT:
Perhaps the grand narrative nature of alternate history as a genre is simply unsuited for the task, as one inevitably will find themselves crafting story arcs for things like "nations" and "identities" when the real actors in history are human beings who have complex and individualized understandings of the communities, real and imagined, they lives their lives within. But I think there is really only one thing that materially unites the people who call themselves "Americans" going into the 21st Century [continues]
Ah, there is the problem. Historical materialism actually does a poor job of modelling human behavior. People have funny ideas. They get those sometimes from family, or more often the place they live. Natives like westerns. Women like exploitation films. I could go on and on, but another running thread in what I wrote is that education and the immaterial actually have quite a strong effect on how people see the world.