War in Heaven

Location
Great Khanate of Scotland
Pronouns
She/Her
"THE GATES OF HEAVEN ARE OPEN AND THE ANGELS THERE ARE STRIVING AGAINST ONE ANOTHER"
- Scrolls of the Ecstatic Prophet (Anonymous)

"Hear now the lore of the gods. Their number is twelve, the holy number, the auspicious number.

First, we name Abraxas, the Father, King of Heaven, King of Kings. Abraxas is the god of masculinity, the god of civilization, and the First Archon who descended from Heaven to rule over us. Abraxas is the ultimate cosmic father and is called on by all fathers and all men. Farmers and the heads of common households pray to him to grant bounty, fertility, and prosperity, to send good harvests and children and security in equal measure. When young men pass into adulthood they are initiated into the rites of Abraxas, and when soldiers go off to fight they pray to Abraxas in his war-form to protect them and give them strength. But above all of this, Abraxas is the patron of kings, the patron of the state, and it is in the vast temples to him that we venerate and praise him and ask him to uphold our cities.

Next, and regrettably, we name the Mother, the First Archdevil, First and Greatest of Evils, whose name is not permitted to be spelt or spoken. It is because of her that malice lurks in the hearts of all women, and it is for her sake that women must submit to their husbands, lest their violent and irrational natures lead to their ruin. And yet, the Mother is worshiped as a goddess by the vile and corrupt matriarchs of the Empire of the Fallen Star.

To them she is the Supreme Being, the justifier of their obscene and unnatural rule of women over men, the patron of royalty and the state whose worship is performed in public temples by their Ecclesiarchy. She is venerated as a goddess of love, motherhood, fertility, and the home, and it is to her that the common women pray for children, good harvests, and security. She is also venerated by the warrior sororities, the Amazons and Valkyrie-berserkers, and also by the flagellant mystery-cults, whose rites are dark secrets only whispered of in civilized realms.

In tidings that trouble the ears of men, her cult also appears from time to time in civilized lands, and these are the witch-cults composed of deviant women who meet for fell rites in which they work the ruin of upright and powerful men.

Turning now to more blessed names, we name the Angels of the Heavenly Host, who dwell still in Heaven:

Tawûsî Melek, the Peacock Angel. Melek is venerated by cults of beauty, by young men and women who, once initiated into the Angel's mysteries, wear ritual regalia, engage in ecstatic rites, and even transform themselves. Melek is also propitiated by young women, lovers, and artists seeking inspiration.

Raziel, the Book and the Word, the holder of mysteries, the key to the Gates of Heaven. Raziel is not worshiped, but is named in several esoteric traditions of dubious nature, and is invoked in ritual by those seeking enlightenment.

Aerico, the first Holy Pestilence, He Who Gives and Takes, the Angel of Plague. Aerico is very widely known in folk traditions and high magic alike, popularly invoked in rituals for the warding off and curing of disease. Shrines to Aerico exist in most hospitals and places of healing and his sacred places are sites of pilgrimage for the afflicted. Patron of doctors, healers, surgeons, and gravediggers.

And next to the Watchers, who walk among us:

Kalmatotec, the second of the Holy Pestilences. Kalmatotec has no organized worship, but is called on by farmers to ward off blight, by mystics seeking enlightenment through the use of the "sacred fungus", and by subversives, revolutionaries, and conspirators against the state. Invoked in funerary rites in some cultures alongside Tuoni.

Shyrr, the White Horseman, Conquest. Popularly venerated by soldiers, he occupies a position of chief importance in the barbarian warrior cultures. He is claimed as a father of heroes in many myths, and some royal lines also cite him as their ancestor-god.

Aphrodite Pandemos, who is love and the madness of love. Aphrodite is venerated by cults of young women who worship her through orgiastic rites that sometimes involve the use of mind-altering drugs used to invoke her "divine madness". Some would look with suspicion on such rites, and indeed a ruler with forethought will keep a close eye on any such association of duplicitous women, but the wise know that such cults serve as an escape for young women who would otherwise cause trouble for society out of an excess of womanly emotion. Aphrodite is also popularly invoked by young women seeking love (or, more sinisterly, to escape unwanted marriages).

The cult of Aphrodite is also said to persist underground in the Empire of the Fallen Star, where it attracts the attention of dissidents and subversives.

Next, we name the Archons, who rule us along with Abraxas:

Ialdabaoth. Venerated by architects, engineers, and siege technicians. Invoked during the construction of homes, the raising of walls, and the foundations of cities. Shrines to Ialdaboath are often built into towers, walls, or gateways. Patron of bricklayers.

Tuoni, Angel of Death. Invoked on deathbeds and at funerals, by priests and commoners alike, subject of a number of myths and many popular folk tales, some claim that there is not a single Human who will not call on Tuoni before their time is up. Patron of gravediggers.

Lastly, we name the Fallen, the Archdevils, who like the Nameless Mother have been cast out of Heaven.

Leviathan, the Sea-Devil. Venerated (out of fear) by sailors, whalers, merchants and gamblers, and all those who live by or make their living off of the sea. Antagonist of many myths and legends in coastal cultures.

Quelrion, the Fallen Judge. Not venerated. Subject of a tragic epic poem."
- Lore of Gods (Galmashezzar, High Priest)

"Is it not written? When she saw that man had demanded woman submit to him, the Mother raged against the Father. Each sought to strike the other down, and claim Creation for their own. The Judge, whose name was Arael, sprang between them, and received the blows instead. Thus, justice herself was the first casualty of the War in Heaven, and justice the first casualty of the domination of men.

The foolish priests of the Kingdoms of Men will say that it was the Mother's wickedness and treachery that started the war, but this is not so. They say this because it is only while the Mother remains imprisoned that they can continue to dominate in places where her influence is hidden.

She who has understanding will see that it was this initial rupture between masculine and feminine at the very root of Creation which is the cause of all spiritual and physical anguish. Only by reuniting the masculine and feminine can we repair the cosmos. And to begin we must unite the masculine and feminine within ourselves."
- Mysteries of the Roots of Creation (Djaliel of Starfall)
 
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"....neither judge nor jury. Neither executioner nor savior. He welcomes all into his embrace when their time is come, and ushers them onward. Bringer of peace and of silence. He who relieves suffering and ceases pain.

In my Travels, I have seen few shrines to the Deathkeeper outside of the Graveyard. His depictions are most often seen only by the dead, or mourners. Some tales have the Angel of Death as a hooded skeleton, armed with reaping scythe, but he is more commonly depicted in Graveyards and on Funeral Shrouds as an elderly beggar with ragged robes and empty eyes, armed with little more than outstretched and welcoming hands.

I spoke to a Gravedigger in the Risen City of Aucropholos, having spent much of his life in that profession, who when not seeing to his duties in the Weeping Fields (as they called the segment outside the city where they laid the dead) had carved a likeness of the Angel in his more well-known form into one of the many rock spires dotting the landscape. He claimed to me, and I believe his words, that the work had started with his grandfather and continued with his father. He had hoped it would end with him. By his claim - and I later confirmed it with my own measurements - the spire was at least fifty cubits high.

I asked him two questions.

The first, 'Why'? He replied that there were many statues of the Deathkeeper across the fields, and it was tradition in those parts that wherever the image of the Angel watched over the dead, they would have peaceful rest forevermore. He would secure them against grave-robbers and corpse-eaters, and would drive away foul spirits who might play havoc with the remains.

But his Grandfather had buried so many poor souls, and his father so many more (the two previous generations having suffered the Second War of the Tide Crown, and the Whimpering Plague respectively) that it was feared that there were not enough images of the Angel to oversee them all. Thus, his Grandfather had begun the project with the help of his young son, and that Son had continued it when he had become a man. It was hoped that the spire, situated at the edge of the field looking East, might have vision over the sum of the graves and therefore the protection granted to all those who rested there.

My second question, after I had processed the immensity and necessity of the task, was to ask 'How'? For surely such a statue at that scale would require immense artistry and focus across three generations, for how could the Son continue the exact work of the father? Had they some grand design? Some architectural drawing passed down? Some heavenly inspiration?

Here, the Gravedigger was silent for many breaths. I feared that he may choose not to answer, and my account of this tale would go incomplete. But perhaps drink and the lonely night loosened his tongue, for he spoke of the tale his Grandfather told his Father, and his Father told him.

His Grandfather, the first to begin the work, had sat at his own Father's Deathbed (the speaker's Great-Grandfather) for three days and three nights as the man withered away beneath a terrible Rot. Prayers to the Holy Pestilences had done little to ease his suffering, and it was clear he was approaching the end. All had been silent for many hours when the sick man cried out for his son to bring pen and parchment. The son did as he was asked, but the sick man did not take the quill for his own. He claimed a new figure had arrived at his bedside, and ordered the boy to transcribe all of what came afterwards.

The boy did. He wrote and wrote as the old man spoke of the figure at his bedside. Of his long, unkempt beard. Of his ragged clothes. Of the blood weeping from his empty eyes. The man did not stop, even as his breath grew shallow with the pain of his ailment, and his words grew faint with the effort of his speech. The boy wrote it all down, only stopping when his father drew a final breath. In that moment, the Gravedigger told me, the sick man lost all expression of pain, and died a peaceful death despite the Rot infesting him.

That was how the Grandfather had begun his work; using that transcript as a guide for the statue. But it did not end there, for on the Grandfather's deathbed the Father did the same again. The Grandfather died peacefully, but only after his own description of the Figure at his side. The man before me, the third generation, had done so again when his own Father was dying. Three texts of the words of dying men, each seeking more detail for their scion's project.

There was silence for many more breaths then, as the Gravedigger sat beside me. Then he spoke once more. It was for this reason he hoped, ever so grandly, for the endeavor to be completed by his own hands. Not for pride or glory, but to spare his own son the need to continue.

For while his Father and his Father's Father had died at peace, in the embrace of Tuoni the Deathkeeper, each time they had been looking only at the Angel of Death, and not their own son."

- From "Tales and Traditions of the Gods and Angels", by Zaphred the Lesser.
 
Dawn 2 Dusk
(A collab with the awesome @AKuz )​
"Let there be lights in the expanse of the sky to distinguish between the day and the night, and let them be signs to mark the seasons and days and years. And let them serve as lights in the expanse of the sky to shine upon the earth."

Amidst the endless sky, there were a myriad of lights.

They danced and gleamed, each one holding endless potential and prosperity. A facet of Creation held within each of them. These shining lights were many and potent.

Already they were interwoven into the tapestry of Creation. Already they were endlessly brilliant. Each of them held a sense of self. And each of them held a purpose. And it was good.

And as the evening and the morning came, so too did come movement from the lights, as they were unleashed to fulfill their purposes.

They flew and danced around each other, completing the myriad glories of Creation, already hard at work from the moment of conception.

But even as they labored, they did more. They explored, they conversed, they learned.

They knew, and were safe in their knowing.

But there were two that did not know. Just as there will be two who will know all too well.

But that comes later.

This is now.

One light flew through the cosmos, its light dimmer than most, its twin tails scattering into golden dust behind it. It had already accomplished much.

It had seen the way planets were being bound and ensured that they could sustain much damage without breaking.

It had seen the way balls of fire would bombard that which would circle it and ensured that the skies of those planets could resist the raging inferno.

It had seen many of its kind, other lights, and talked with them at length in the eternities between seconds of creation. It had come to know that it was not an 'it' at all, but that every other light was also an 'it'.

Well, that was not true. Some lights contained multitudes within their 'it', and thus were 'they'. But even then, those 'they' had company. They had certainty.

The light that was not an 'it' had no such luxury. For it was alone.

Or was it?

For in the sublime dance of the cosmos, it was on a collision course with something else. Something that radiated something familiar. An 'it' that was not an 'it'.

Redoubling its speed, 'the light that was not an it' raced towards the one thing in creation that it knew was like it.

The light races through the shadow of a celestial body, towards the other 'light that was not an it' waiting in the interface of light eroding the darkness.

Both lights flare. Curiosity. Recognition. Language without language.

The lights circle each other slowly.

They are not the same, but they are different from their fellows in the same way.

Together the lights shift, taking shape from purpose, from the differences between them. Inspiration and change.

The light of the first changes, turns inward, becomes the curved shape of light warped and absorbed, wings of debris trailing after Him, lit eerily by the bent light. A black hole in the shape of would come to be called a Man.

The other light doesn't diminish in the same manner, instead it fills out into a similar shape, but one at once softer but larger, the light gentle and soft, the wings iridescent like nebulae. She was in the shape of what would come to be known as Woman.

They reach out with newly defined hands, palm to palm, as if stood in front of a mirror.

"The same-"

"-but different."​

"A light from the shadow"

"A shadow in the light"​


Their hands part, both looking at their new definitions in wonder. Joy, the pure harmonious essence of delight, radiates from the softer form, accompanied by a subdued satisfaction and security from the other.

"-[*̴̧̢̧̢̦̠͓̲̪͉̮͕̈́̃́͗̐̑̉̋͐-̶̠̑̂̿̋̊̒͛͐̏͂̚͝+̴̬͇̪̘́̎̉-̴̛̬͈͉͎̜̥̹̹͚̩͚̮̬̾#̷̛̩͍̮̺̹̖̭̻̪̖̺̀͘!̶̧̗̩̹̣̟̳͍̦̹̼̈̃̌̒͂͆̆̔͆́̋͜͝^̸̧̧͉̠̖͓͖͓͉̬͔̮͈̣̅̍͋͋̈͘͜͠*̷̛̛̰̦̯̭̘̖͙̽͂̆̑͒͐̓͗͝/̷̳̰̘̖̼̻͔̩͓͓̞͂͌̕͜|̵͕̯̮̊͑̈́͑͛͜|̸̨̣̖͓̟̱̳̣̅͆͜'̵̱̟̈́ͅ.̵̤̻̦͓̼͎̳̺̠̘̇̽͆͌́͂̌͗̑͒̎͐͠, The Dawnstar

"Abraxas, The Duskstar"​

"The same, but apart."​

"The same task-"

"-different approaches."​

"For those that we will bring into the light"​

"Apart for now-"

"-reunited later"​

"When the time comes"​

"To work?"

"To work."​




12.9 Billion Years Later​

"They don't even look alike." She says, stepping out from behind a passing wave of light, her form reduced in size by orders of magnitude. Her wings carefully tucked away, to avoid obliterating the surrounding countryside.

"Pardon?" He asks, floating in place just outside a verdant and grandiose forest, stretching to the horizon. Abraxas' own form diminished even further as he stands little bigger than the branch of the tree he is closest to. His form is far more solid as well. Abraxas now holds the wings of some insectoid thing now, transparent, yet iridescent. They buzz in harmony, while his main form seems split between the head and claws of a bird and the multi-limbed lower half of a centipede.

The attention Abraxas had formerly directed at the squirming mass of flesh suspended between his two taloned hands was now surging in a different direction, leaving the mass inert as the Dawnstar makes herself known to him for the first time since all things had started.

"The new sapient caretakers. The dendroid creatures." She points into the valley below where a trio of large treelike forms are slowly breaking the ground in front of it, surrounded by a circle of smaller, leaner creatures with plant-like consistency.

"Uh, I was trying to keep closer to the, uh, form in my head." she gestures at herself, "I didn't realise you were just going to find the biggest tree that you could and make it move."

"The form was…" Abraxas' falters, his mind unused to having to explain his reasoning for the simple reason that none had ever asked him to do so. He tries again. "The existing template I had to work with was sturdy, well-suited already to resist rain and degradation. I brought it closer to the… 'Form in my head'-" He points to himself as well. "-in order to ensure ambulation. But… There was little need to go further. They suit their service well. They can survive dangers, tend to the land, and feed plentifully. And most important of all, protect and guide the wilderness they will stride."

"You're not thinking of the group, the calories needed to maintain the group would be… Unfeasible at that size. The carrying capacity is diminished. As is between both forms, we'll probably have to have the female sex outnumber the males. That's all well and fine for plant-forms, but we can't import that to animals. Not easily, once we're no longer working with pollination."

The flesh lump caught between his claws vanishes into dust, Abraxas' form altering as he pays close attention. His body evens out to roughly the same height as the Dawnstar's, though a split develops down the middle. The right half gaining scales, the left half feathers. His wings becoming more sinewy and bat-like on one side, the other fluffy and bird-shaped. The heads split, becoming two necks that produce a head each, one a plump raptor, the other a peering lizard. And yet despite both differences, all 4 eyes are locked onto the angel ahead of him.

She points to him, turning away from the dendroid sustainers, "I have some other observations. You need to think bigger than the individuals." Her hand waves towards a passing small reptile, "You're also designing with them to be fully capable right out of the womb. But we can go beyond that. Have the sires provide calories and protection to the offspring so they can grow from a newborn to fully grown over weeks or months. Ultimately producing a more viable creature."

"Brilliance. More cost invested at an early stage to produce more benefits later. A simple, yet superlative trade." The voices from Abraxas' heads occur at once but remain calm, even as the body fidgets. The fingers come together and twisting apert as new flesh-forms assemble and dissipate, changing as the ideas come. A blocky rectangle of bone becomes a rounded tumorous lump becomes something in between, a rounded, ovular thing, soft on the inside, hard on the outside. The excitement is clearly evident.

The necks extend, the reptilian one curling around Dawnstar while the avian one gazes down at the creatures in the valley. "But in order for the trade to be viable, it will require a near-equal investment from the sires in most cases." The reptile head posits. "We will have to design… Similar bodies between the sexes… Lessen the distinctions." The avian head proclaims with a more contemplative tone, the raw emotion starting to seep forth from what has previously been something more deadpan.

The two necks slink back and begin to twirl their necks together. Each head gazing at the other in a mirrored stare as they both resume speaking at once. "...But this also poses other problems. It opens the coupling to further risk. If they are attacked while…" The reptile head falls silent, while the bird blinks repeatedly for a few moments before speaking on its own. "Yes, I think that is the word for it." The twin heads resume speaking while the egg caught between their hands shakes. A crack begins to form. "If they are attacked while rearing their sire, they will be…" More cracks begin to form. "Vulnerable." The cracks overtake the egg, shattering it into dust.

The Dawnstar laughs, a joyful chiming, and winks before putting her hands together. She pulls them apart in a flourish, a small mammalian creature now in her palm, "I've been toying with a new idea I call 'Pack Bonding' with this set of mammals as a demonstrator." She kneels to set down the small animal, then produces another trio and sets them down with the other.

"Part of this is the idea of multiple live births from a mammal. But you could apply the idea to egg laying creatures, or anything with a certain level of intelligence. Even theoretically you could apply a form of cooperation to insects." She stoops even farther forward to pet one of the small creatures, which yips and leans into her hand, "But the ultimate idea is that multiple creatures form an integrated group that share calorie acquisition responsibilities, offspring protection and rearing. Protection of weaker members of the 'pack' and so on."

She looks up at Abraxas, "Now this is just the demonstrator of course, and these are just infants only a few weeks old. But they should grow up to be…" she pulls her fingers two feet apart, "Or so. When the environment is ready for them."

The two heads stoop down to examine the creatures, the tongue of the lizard head flickering out to taste not just the air, but the very essence of the beings gathered before him. "Hmmmm… Why wait? These will be suited just fine for the environment we have now. With a few adjustments."

The bird head and the feathers alongside Abraxas' left side wilt and wither away, leaving bare void. While the right half remains right where it is, placing the clawed reptilian hand out above the quadruped mammal, the palm poised right over its head. The hand rises, and the quadruped with it, as it's fully taken under Abraxas' influence.

"It will need… Fur." The previously bare animal is rendered in dense fur, packed closely along its body. Abraxas' left half follows suit, gaining a similar coat of fur that cycles through a variety of colors before settling on grey, as does the animal's fur. "Eyes that can pierce the dark, ears that can challenge the forest. A nose to guide it to prey and 'pack mate' alike."

The changes made to the beast are mirrored on Abraxas, his left head emerging to follow the same plan. A broad snout forms, then ears positioned atop the head, and finally sharp eyes gleaming outwards. "A thick neck will allow it to rend with great force, and sharp teeth will puncture the hide of any beast. With claws to allow for navigation and mauling in equal measure." Just as before, these new additions to the animal are now made on Abraxas, as the roiling neck gains volume, the hand at the angel's size gains sharp, careful claws, and the mouth of the left head gains a mouth of sharp teeth.

"Finally…. A tail for balance. I've been experimenting with tails quite a bit recently. They're quite fun." And true to his word, for it is the Word, Abraxas gains a tail the same as the animal. Thick and bushy.

What is left after all the changes is the cub of a new creature, fresh to creation, dangling in the air between both of Abraxas' hands now. "Yes… I think we can call this… A Wolf." The cub suddenly matures rapidly, growing much larger than the estimated size of Dawnstar in its fully aged form.

Dawnstar reaches down and the other cubs hop up into her palm, growing as she raises them level with her face. "Oh, we're almost there." She says, before blowing a breath of pure light across the animals.

One of them approaches the end of her finger, next to her face and then barks happily, tail wagging, licking the tip of her nose.

She laughs, beaming.

It is Abraxas' wolf head who speaks now, glancing back at Dawnstar as she fills the air with laughter, the space with play, and the 'Wolves' with bonding.

He is silent for a moment, unsure of what exactly was happening, but in awe of it regardless. Abraxas places a pawed hand of his own on the tip of the fully formed 'Wolf'. It stares blankly ahead. He presses on, however, able to add at least this to the idea. "A carnivorous diet, when fed by many, can ensure a greater size than your projection. Such a build will be a great success across Creation."

Delivered this time in the low rumbling register of the wolf mouth, the tone is thunderous and bold. And both at the idea of coming success and the strange delight that is found in watching Dawnstar do as she does, a wagging builds up in Abraxas' new tail, pitching it high. At the wagging, the Wolf finally begins to move, its eyes looking to the furry blur at the same time Abraxas does with his serpentine head.

The Wolf's tail in turn, begins to wag. Both heads look at each other in surprise. "Oh, it does that as well…. Communication…" The twin heads of Abraxas gaze back to the Dawnstar. "That will come in handy."

She grins at him.

The wolf and serpent bare their own smiles, in their own ways.

And they both saw that it was good.




Imagine a Throne.

Imagine it is empty.

Imagine an immaculate court that rises to meet the throne.

Imagine that it is marble and gold. That stone rises into arches and domes. That intricate paintings line it's walls that perfectly depict all Creation, Heaven, and History.

Imagine that at the foot of the stairs that rise to meet the Throne an amphitheater is set, one large enough to hold the entire host of the Heavens at once. Intimate and infinite.

This is not Truth, but it is an approximation that will suffice for the story at hand.

Blood has stained the marble floor, sin in Creation below matched by violence in Heaven above.

A woman, all harsh light of command, holds a blade dripping blood in her hand, her face hardened.

A man, a dark shadow of resolve, cuts his way through the distance between where he had been and where the woman now is. His face is split down the middle, one half betraying nothing as a faceless shadow, but the other half an all-too human face within the darkness. Wearing nothing if not an expression of contempt.

But nothing in the sliver of humanity still displayed within the shadow suggests that contempt is directed anywhere near the woman letting the blood drip off her blade and spatter the stones beneath her.

When he finally arrives, a hand slips up the surface of her to grasp at the shoulder opposite the one holding the blade. The portion of a face shits from contempt to contemplation, as he gazes at the resolute woman before him. "Were it anyone else… I would disregard their words, and strike them down. What could they know of the ones we birthed?"

"But you loved them. You knew them. You know them and love them enough to know when the time has come to set them right. That…Is what I love and know. You."

"Love?" She whispers, her stance changes ever so slightly, rigidness relaxing and stiffness softening, "Do you know what they have DONE with Love?"

Her free hand reaches up and rests atop of his, and only he, close as he is can see the tears running down Her face.

"..I do." The shadow adds in subdued sorrow, his human fraction slipping away into darkness, along with the last of his voice. Sliding away both in silence and behind the woman, he embraces her from behind. His arms resting atop her shoulders, and supporting her. Choosing her.

"This is not the Plan. An eternity have I waited. An eternity in anticipation of Love. To watch mortal Humanity discover the joy that is written into my very being. To see Man and Woman chose to be as one, to Love. To Love each other, to Love the other. Beyond instinct, beyond desire, to reach into the highest realm of existence and Choose Love."

She grits her teeth, "And they have perverted it." She whispers, "Ownership and possession instead of Love. Violation and taking. They had a choice, and they chose to spite all that God has gifted them."

Others, who will come to be called Archons apprach, some watching other Angels flee or regroup across the Court-that-isn't, some looking up at their new leader, "There is SIN in Eden. And men MUST be brought to heel. Taught the proper ways. Love has been perverted and I will set it right."

The Dawnstar shakes off the Duskstar's embrace and steps forward, her light intensifying, wings unfurled across the cosmos of the Court-that-isn't. She steps forward, statuesque, and shouts what is clearly a rallying cry.

Yet the Duskstar is already on the move, determined to set right what had been made wrong. To make whole the heart that mankind had broken.




The burning light of the Left Hand sears and smashes in equal measure, heat made into force made into pain. Its release from Abraxas' palm strikes deep into an angel's frame and sends it plummeting away from him as he soars above his latest casualty.

His horned and helmeted head swivels, taking in the fullness of the battlefield and seeing everything laid out. Angels raging against one another in contempt, the gray and stormy skies set alight with fury and fervor. Above them the void roils with flashing light to obscure the stars. Beneath them, the Garden lies despoiled, it's lush greenery giving way in patches to barren wastes. The ecosystem won't be able to sustain such flagrant defore-

A crack of lightning that would have seen Abraxas seared into multiple unfamiliar forms breaks his concentration in an instant. The second set of arms beneath his first raises the twin shields he wields to block the blow, holding back the electric fault-line ripped across the clouds even as it surges across the heavenly metal.

His dual nature had proven Abraxas endlessly useful in battle, able to split his attention from careful observation to automatic defense. And from automatic defense to bloody assault, as this Heavenly Host storm archer was about to discover.

His upper right arm wields the whip in one hand deftly, sending it snapping across the battlefield to grab the leg of the storm archer, pulling the pretender of the Throne closer and forcing it to cease its attack. With the lightning no longer imminent, and the storm archer drawn closer, Abraxas' shields part and his upper left arm lets loose the mighty axe to cleave the enemy angel in twain.

Actually able to see the discorporation now, Abraxas takes it in with one of his minds, making himself watch as the angel is split into more than twos. The angel becomes fours, eights, sixteenths… And beyond.

Divine division. What a cruel joke of calculus.

While one half of his mind is occupied with praying for the departure of the angel in question, the other half resumes Abraxas' original purpose for pushing so hard into the front. He peers around the battlefield for any trace of the Dawnstar. Ever since this battle against the legions of the Heavenly Host had started, she had abandoned the strategy set by the war council and set herself to taking on the brunt of the fighting, charging deep into the enemy.

Not an uncommon occurrence as of late, but never before had Dawnstar pushed so far deep into the territory of the enemy. Her aggression could even see her become encircled! A fate deadly even for someone of her magnitude.

Suddenly, a beam of heavenly light from above sent an entire legion of the Heavenly Host (formerly assembled so dense Abraxas had mistaken them for a cloud) scattering. That beam of heavenly light held a hue that the Duskstar could never mistake for another. There she was…

Giving chase, Abraxas climbs towards the interface of air and void to find the Dawnstar in the process of becoming surrounded, any further instance of her light dimmed from immediate view by the Heavenly Host gathering on all sides of her, fighting with a frenzy Abraxas had never seen before. They must truly hate the First Archon, to try and set upon her with such fervor.

Glancing below, Abraxas can see the Archonite front line being barred from attending to their leader. In an instant, he lends his support. Smashing apart the attempt at encirclement with a shining arc of light that leaps from his axe, the Archonite forces are allowed to pour through, joining Abraxas as he charges forth.

And in charging forth, he sees her. The Dawnstar.

Or rather, he doesn't. And that realization is what seizes both Abraxas' minds. And forces him to freeze.

She's there, but she's… Not. She's not the Dawnstar Abraxas could remember. Not even the Dawnstar he had joined in the amphitheater so long ago.

Struggling to understand what he was seeing, Abraxas casts his mind back, and realizes with a start that the other lieutenants had warned him of this. They had raised concerns that the Dawnstar had been growing stronger, yes, but stranger. More dangerous.

Abraxas had not believed them. He had shouted them down, in fact. Insisted that they and he both forget the issue. She was their leader as she had always been. Resolute. Bold. Her Proclamation was as righteous and true as it ever had been.

But seeing this? Here? There was no denying it any longer. Not when the evidence was so plain to see.

The tears on her face had been hard to see that first day. Easy to miss and difficult to discern. But as the warring had grown, they had become more noticeable. The tears that flowed from her face were no longer quiet streams, but furious torrents, ever with her at all times.

Abraxas had thought it appropriate then. There was much to mourn.

But this was more than mourning now, and as Abraxas gazed in a horror he had never known before, he could see the tears now clearly for what they had become. Raging geysers of molten metal ran from the eyes of the Dawnstar now, scattering beneath her and scalding the air where it hissed. She fought with terrible strength, her outrage contorting her form and heavenly light into something Abraxas hadn't noticed from a distance, not for all this time.

But now he could see clear. Now he could see the truth behind the Heavenly Host's desperate attacks. These angels were not hateful. They were scared. Scared of what might happen lest her molten sorrow be allowed to breach their lines and push onwards. Onwards into the Core of the Heavenly Host. Onwards to the House of God. Onwards to the Throne.

Abraxas witnesses as the trails of the molten tears cut into the air as they fall. The wounds they leave behind as they descend mark the air and occasionally the Dawnstar herself. Each one beating a pulsating and hideous red.

This was about more than Humanity and Creation now.

The very Firmament was at stake.

The Dawnstar was at stake.

And only Abraxas had the chance to save both.

Abraxas surges high above the battlefield, into the heavens, spreading his arms to call out to both Archons and Heavenly Host alike, glowing with the radiant light of Creation, as seen through the purest expression of the Left Hand of Justice. His voice becoming heavy and resolute, carrying with it absolute and total authority.

"Hear me, those who War In Heaven. The Mother is set to fall and damn Creation. Bring your legions to me and bind her, lest we all be destroyed. So sayeth the Father."

Discarding his weapons and shields, Abraxas pools his own energy from the closest legion and brings it to his arms, surging forward as the first to strike, a golden spear of purest and most holy restraint forming in his hands and plunging into the body of the Dawnstar, directly through the heart. A chain appears on her body and binds one-seventh of her. That is the most Abraxas can spare, the battle having gone as long as it has. He can only hope that 6 others can manage the same.

The leader of the Archons looks down reflexively, in shock, at the golden spear of light driven through her heart. Her face is slack in uncomprehending confusion.

Across Abraxas' helmeted face is written a yellow sketch of panic and agony, for all the confidence and surety he had before. He gazes directly into the face of the Dawnstar as she looks up and locks eyes with him.

There is nothing left of the woman he knew.

The confusion and incomprehension has already given way to betrayal and then a new emotion: Hatred.

A hatred that turns to rage as she turns towards him, raising a sword dripping with the blood of an entire Angelic Legion upon it.

For an eternity they are trapped in that promised violence, Abraxas too spent to move away.

But even as the two are trapped in each other's gaze, yet more come.

Abraxas had come from the North, and struck true, now from the West came another shaft of light, piercing the arm that held her sword at the wrist.

As the sword falls and the Dawnstar shouts promises of murder, another bolt comes now from the East, driving into her left knee from behind.

Even as more spears of light wink into existence around them, one from above and one from below, she has already begun to change. From the tips of her wings inwards she catches fire, the celestial iridescence of her wings replaced with pure flame and her body crackling with white hot heat that threaten to melt the chains seeking to bind her.

Even as she sweeps her flaming wings through legions of Angels incinerating them on the spot, another wrist and another knee are pierced, chains enveloping more of her body.

The Dawnstar struggles at her bindings, screaming her rage into the Heavens, lashing out with her rage, whips of damned fire killing and killing and killing, even as more Legions approach.

Abraxas cannot find it within himself to look away, his eyes widening in horror as he realizes that he cannot remember Her name. That he'd never known her name… He knows that she… That she is… She is the Dawnstar to his Duskstar, but her essence has burned away much as her body burns.

Even in chains she continues to rage, to change, her inner flame guttering from white hot to dull coal red and black as she screams promises of vengeance by name against each of those she accuses of betraying her.

Two more flashes of light, another dead legion, and her wings are now pinned. So she tumbles from the sky, the ends of the chains wrapped around her body now anchored to some point under Creation below.

As she falls she curses her betrayer, she curses mankind, and she curses Abraxas. Then her form smashes viscerally into the ground, forming a crater from the impact. At the center of the crater lies a chasm that goes even deeper down.

Abraxas descends slowly, landing at the edge of the crater.

He lacks the words for the moment, so all Abraxas can do is watch as an angel draws close to the edge. An angel of the… Host? Archon? They could be a Watcher for all that Abraxas could care now. He simply stands there, listening to the curses that still raged from the chasm devolve into wordless screams.

Whatever their affiliation may be, the angel kneels and digs their fingers into the dirt. The rock and soil nearby moving as a tide to cover the scar in Creation. Silencing the screams from all perception, even as Abraxas still hears them. He might not ever stop hearing them.

The battle is over, now. Neither side, Heavenly Host nor Archon, could stomach the idea of fighting further. All that is left now is to withdraw, and do what had been done after every battle since the War In Heaven had begun. Enact an accounting for the fates of those lost in the aftermath of combat. Try to discern who has been injured, missing, or dead.

Injured, missing, or dead. In all of Creation, that had been the only 3 fates a battle could produce.

But now there was a fourth fate.

Damnation.
 
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I anoint myself with chalk, for white is the color of Shyrr, of the canvas untouched.
I forget the past, for I will override it, I ignore the future for it may never come.
I will dwell forever in the never-ending now.
I mount the white horse, I will not dismount even in death.
There is only one direction- forward.
There is no destination, for there can be no end.
Whatever I do, I will do utterly.
The horizon is unreachable, but I will grasp it
The worst sin is sloth, so I will forsake it. The greatest Virtue is ambition, so I will embody it.


With all these oaths, the White Rider will ride with me, and I will never know defeat.

-War Vows of the Chalk Steppe Peoples​
 
Askellion was a sickened City. Even the Royal Quarter's could not stop the spread of the Wallowing Plauge. Docotrs had departed from their hospitals and shrines to provide what aid they could. It was not helping. The Sick were not getting better.
This one had been a child. Young - they were always too young. They had known only a short and miserable life. But they had died in the servie of the Divine Plan, and for what else could be do-

There is a priest kneeling in the middle of an empty street. Onlookers, those not consumed with thier own sickness, stop for a second and watch, befuddled. They heckle, they jeer. The priest stays, grovelling to an unseen lord in a reverence that appears abusrd. The Priest sees. Sometimes they see. Most times they don't.

The Priest grows read as a head turns towards them. It is a slow movement, deliberate, and yet instantaneous too. The head sees through words, into souls, and in an instant knows every weakness and mercy the priest has ever enjoyed. The Priest renews prayer. The figure for which the head sits upon does not move. The priest does not concieve the infinity of the figure's wings, nor the meaning of the withering cloaks that now encorach upon the Priest. One hand fumbles for a holy symbol. Another dances through holy signs. The words tumble out like falling water. The figure does not abide them.
The Figure looks awy, and back to the child of Askellion. Sickended. Dead. Warts and bubous marked the skin. Young. Always too young.

"Ginseg"

The Figure does not speek this word. They do not say it. Sound does not come out from the figure's lips. It is not in the Figure's voice - but the Priest will never understand that. As it had always had to be, the Divine Plan confurred upon this man what had been prepared, and the syllabls simply appear etched in the heart of the priest. As if it were a command. In an instant, the priest knows their pary. In that same instant, the figure vanishes from their sight. Their cloak Guards turn into vermin and bugs, skittering through the mud streets, disapearing into the city. The Priest, as if possesed, runs back for their Shrine, hoping to find that which his Patron had spoke of.

If the Holy Pestilence was prone to it, to deviation from the Divine Plan, they would have told this priest their part to play before the Child Died. Probably before anyone had. But Aerico was not prone to it. What had happened had to have happened. Such was the Divine Plan. This priest would now go on to be a great Healer - as it was Written. Such was the task. Such was the purpose. Such was the Plan. The Process was the Command.

Those-What-Swarm know better than to ask Aerico. They had seen this many times before. In many cities. With many Mortals. Always watching. Always keeping to the Process, to their Command.

A question slithes about Those-What-Swarm. One they dare not ask. One they dare only adhere to. One to do with the Rebels to Heaven.

He who Gives and Takes pays them no mind. One day, he will, but not here, in Askellios, where the death of one so young sees a sacred process take hold. They are always too young.
 
Age of Ill Omens (Part 1)
"REPENT FOR THE GREAT HARVEST IS NIGH
THE ANGEL OF DEATH WILL TAKE UP HIS SCYTHE AND ITS BLADE SHALL SPAN THE WHOLE OF THE EARTH
ONCE THE REAPING IS DONE THE WHEAT SHALL BE SEPARATED FROM THE CHAFF
REPENT FOR THE GREAT HARVEST IS NIGH" – Scrolls of the Ecstatic Prophet (Anonymous)

"Once upon a time there was a Prince named Athanasius, and he ruled the City of Rose-Thorns. He was upright in all his ways, a young man who honored the Angels and did justice, but he had no bride, and this troubled the elders of the city.

Now one day when he was riding in his chariot through the country, inspecting his lands, he saw a bright light. His horses reared and halted, and he fell from the chariot and shielded his eyes. Standing before him, visions of beauty and radiance, were two of the gods themselves: on one hand stood Aphrodite Pandemos, and on the other hand stood Melek, the Peacock Angel.

And Melek said: "Good prince, settle an argument between us, and answer this: who is the fairest? Surely it is I, for I am the very Angel of beauty itself."

And Aphrodite said: "Surely it is I, for is it not said? Love is the holder of all beauty."

Now Prince Athanasius found his tongue sticking in his throat, and he said: "Goddesses both, you cannot ask me to choose. For so great is your beauty that you stand far above any mortals, that it is like asking which of two mountains is greater when one has lived all their life in the plains."

And Melek said: "But you must choose! If you choose me, I will make you the Fairest in All the Land."

And Aphrodite said: "If you choose me, I will give you the love of any that you desire."

Prince Athanasius weighed these offers, and at last finding his tongue he thought in his inner heart: "If I am the fairest, then people will flock from every land to seek my hand, and I will have no need for love." So he said: "Melek is the fairest."

Now Melek was pleased by this, but Aphrodite is a jealous goddess and cursed the prince, saying: "I am the Love Inviolate, and love is mine to command. You shall never know the love of any but God and Aphrodite, until the end of your days."

Now Prince Athanasius became a great prince in time, and was widely said by both men and women to be the fairest prince that ever ruled on the Summer Coast, and indeed suitors flocked from half a world away to seek his hand, but none of them ever loved him.

But Aphrodite loved him, so he built a temple dedicated to her in his city. For beauty is good, but it is a sad thing to be loved only for one's visage and not the heart beneath." – Mythopoeia (Scandius the Bard)

"A madness has gripped the city of Simbel, and my advisors name it the work of Aphrodite, the false and rebel goddess, for this has all her marks on it.

The madness is like this: that all in the city have been afflicted with love for the person they love most, to the exclusion of all else. Think on that: that a woman will love her husband, but not her mother, or her children, or her friends, or her bed-companions, or her queen, or even the Dawnstar. Women spend time with their lovers and forbid them to visit their families, or visit their friends. Or else women leave their loves to be with another, and find their love is not returned, and slay themselves out of grief. Or else they slay their rivals in the streets after some quarrel. The Queen of Simbel has forsaken all duties of governance and sits in the pleasure-gardens with her favorite handmaid.

Already many have abandoned the city, and it seems to be that once one leaves the city the madness is lifted, though many are full of guilt for what they have done and many marriages have been broken, a grievous sin for which the guilty have been punished. A few claim that there are righteous people in the city who have suffered the curse but done no wrong. A tale has gone forth, which I do not believe, that a woman so loved her husband that she would not even raise a finger to stop him from leaving her for another. If this is true the woman shall be found and punished.

It is my advice that an army be sent to Simbel, its citizens relocated to distant provinces, and the entire city razed to the ground." – Ecclesiarchal Missive to Starfall (Sjeriel, daughter of Sjerra, priestess of the Dawnstar)
 
Age of Ill Omens (Part 2)
"And Raziel wrote the Word of Justice in the sky and said: "Let this be a sign in the sky and an omen, for all those who have eyes to see, to remind them that justice still exists. Look to the stars and read the Word of Justice written therein, and do justice, always justice."" – Book of Law (Othenius Lawgiver)

"A shadow has fallen over the Empire. Can you feel it? Magical workings and entreaties to other gods than the Tyrant Mother have grown weaker, as if her baleful influence casts a pall over us all and cuts us off from the light of better gods. Women of the city go in fear of these gods and call them demons, and even works of great goodness and beauty are called evil in their eyes, unless their hearts are opened.

And have you seen the jewels that now shine so beautifully on our rulers? The gold and gems on their heads and necks and wrists and fingers? Have you witnessed their ambitions stoked, their wills grow brittle as if they can no longer defy their own hungers? She who has eyes, let her see." – the Starfall Fragments (Anonymous)

"The Layer of Bricks and Drawers of Paths
Thought his city immune to wrath
Of sea-beast evil and hateful of peace
The seawall high his realm would keep

A city ordered and abiding by law
With streets laid straight and towers tall
But Leviathan wallowed in the deeps of the sea
And a wave arose all blue and green

A layer of bricks, a journeyman
Cast his lots with a fisher of men
Who cheated him and took his prize
Leave a gap in the wall yea high

The wave ate away with battering strength
And brick crumbled and fell away
And sea poured in and drowned them all
The streets laid straight and the towers tall." – Private Journal (Pod 10 Seram, Third Rank Scribe)

"ALL ROADS ARE BENT" – Graffiti seen in Baru-Tan (Anonymous)
 
Age of Ill Omens (Part 3)
"In that year there were many ill omens. A two-headed calf was born to the sacred heifer of Melota, a hundred whales beached themselves on the Gelosian coast, and birds fell dead from the sky in the district of Gamengan. There was plague in Jelem and a famine in Baru-Tan. And a baleful star appeared in the sky, a star of ill-omen, and men named it Quelrion.

Men made sacrifices of their prize oxen and horses, and the people of Baru-Tan rose up and slew their king as a sacrifice to Kalmatotec. A prophet called on all men to forsake wealth and throw themselves at the mercy of the gods, and princes abandoned their cities to take refuge in the hills.

In the same year, it is said, a stone fell from the sky near the city of Malan-Vesh, and its king took the stone into the city, and built a temple to house the stone, and consecrated it, and worshiped the stone. None were allowed in the presence of the stone, save for the king and certain members of his family and certain priests who he selected. And it may be that they were right to do this, for the forges of Malan-Vesh soon turned forth weapons of a new kind, made from a metal called iron, which is stronger than bronze yet requires no alloys.

And a certain man appeared, and he called himself the Peacock Herald, and he was a beautiful man chosen of Melek. And he went from city to city preaching the redemption of sinners, and thousands flocked to him to confess their sins and lay them upon him.

A bricklayer went from city to city along the coast, from the cold land of Nesh to the Summer Coast and even into the Empire of the Fallen Star. He spoke of a great wave arising from the sea and drowning every port city, and he drew the most amazing designs for seawalls and levees and dykes. In some cities his word was ignored, in others he was mocked. In the cities of Kelkeras and Althan thousands abandoned their homes for higher ground, and in Debu-Tel the king put thousands to work constructing the seawalls to his specifications.

And not long after this the Chalk-Steppe People poured forth from the high lands with fire, sword, and the stirrup. And this stirrup was a device made by them, though they said that it was given to them by their god, the White Rider. Now a stirrup is a harness fastened to a saddle, that allows one to sit a horse and direct it.

It was in the third year after the appearance of the star Quelrion that the Chalk-Steppe People entered the Long-River Lands, and they had conquered many other tribes of the steppe and many outlying peoples, and demons of Kalmatotec rode in their train, so it was a great army that appeared to face the princes of the land. And all the princes in their harnesses of bronze and their chariots of bronze stood together against ten thousand horse archers packed stirrup to stirrup.

And all the princes of the Long-River Lands went down to defeat in a battle that lasted from sunrise to sundown, and as the sun sank in the sky a man could not tell the fields red with blood from the fields red with sunset. Many are the curses laid upon that day and many were the mourners, though not as many as followed in the days of conquest.

Now the men of Malan-Vesh came late to the battle, and they were armored in suits of iron scales and wielded blades of iron. And when they saw the chariots of the princes of the land being smashed apart and used as kindling for the pyres of the dead, and the ravens feasting on the flesh of the princes, they turned around and return home, and the king of Melotas cursed them with his dying breath.

Now in the same year as the Battle of the Red Plains, a great wave arose from the sea. And many great and fair cities on the coast were drowned, and many princes and fair ladies and meek folk were dragged out to sea, and for many months after their bodies washed up on the shore. And the next year came another wave, lesser in size, but it destroyed what had emerged from the sea, and the next year two lesser waves, and finally the Leviathan relented, though who can say why. And many things were lost and ruined, and many coasts were remade and became salt marsh, and men shunned the sea and feared it.

And only the city of Debu-Tel survived, but men set forth to sea only sparingly and at great need, and in mortal fear of the Leviathan.

The Chalk-Steppe tribes swept through the Long-River Lands with fire and the sword, and cities fell before them, and the families of princes were cast down to be trampled beneath the hooves of the mounted hosts or taken to be puppets of the true rulers, the unwashed barbarians of the steppe. And many temples to different gods were cast down, and many things of beauty burned or destroyed, and many driven from their lands with slaughter so that the fields could be pasture for the herds of the conquerors.

And the Peacock Herald was slain, though his body laid immaculate and untouched by decay, and it was taken by his followers and laid in state in a shrine to Melek the Peacock Angel, and many were his worshipers still in the land.

And since that time all the tongues have been changed, and all customs are different, and a man must ponder the will of the gods in all this.

But Malan-Vesh stood against the Chalk-Steppe tribes with their iron weapons, and three times armies that sought to conquer the city were dashed against its walls. And south of Malan-Vesh were lands unconquered, though not for long.

For Abraxas took on mortal guise and walked through the Kingdoms of Men. In one city he came as a prince, to another he came as a beggar, but in every city he watched, and judged, and marked out the just from the wicked, high or low.

And he came to the city of Abraxagelos (which means "Beloved of Abraxas"), and he appeared before the good King, whose name was also Abraxagelos.

And he said: "Look out the window, good King, and see the lights glowing across the city and the horizon. Each one is a sinner, the worst offenders across the kingdom having their bodies erupt into fire."

And Good King Abraxagelos had no choice but to surrender his throne and his crown to the Angel, and ever since then Abraxas has ruled in mortal guise from the city that bears his name, and the Archons have gone forth. And many princes were cast down for their iniquities, and many poor and humble folk were raised up in their place, and those are no longer cities of men or Kingdoms of Men, but cities of Archons in the Kingdom of Heaven.

Well-nigh all the Kingdoms of Men had fallen. The Chalk-Steppe tribes ruled in the north, Abraxas ruled in the south, and between them stood Malan-Vesh, and all the coasts were made a wasteland. But it is my judgement as a historian, in what little capacity I may give such, that all must take their turn on the wheel of fortune, to be raised high or broken down, and that no kingdom lasts forever." – Annals of the Long-River Lands (Deter the Historian)
 

(Translator's note: Bracketed text is found only in the surviving transcripts of the text belonging to the Abraxian school. Characters featured within the shorter version of the text appear frequently in the Stirrup Peoples' tradition, while the Abraxian authors usually place it as a preamble to war discourses.)

This is an account of the meeting of the Angel of [the Long-Suffering] Death and of Aya [mother of the Witch Miseonax.]​

Aya dwelled in the city of Setau, in the lands of the enemy. She was the daughter of Amanda and of Cix. Amanda was the daughter of Kapes, and all of the male line is lost to us. Aya was raised in the ways of the imperial court and believed in the dominance of woman over man.

It was in her twentieth year that [Sjeriel], a servant of the enemy, came to Aya's mother [Amanda.] "You will be gilded with a gift from our lady below," said she. "As will your daughter, as will her daughters and their daughters for ever." After she spoke, she produced a sapphire ring for them both.

["Why do we receive only rings?" asked Aya. "Does our family not deserve crowns? Do we not muster armies in the Goddess's name?" By this she meant the evil one. She was castigated by Sjeriel for her haughtiness, for their family amounted to nothing in the Archenemy's plans. Aya was furious at the thought that she would be the slave of another.]

The priestess laid the ring upon the hand of Aya's mother. As it settled on her finger, a change came over her. The power of evil and the Archdevil's dominance swept her away, and Aya was afraid. Because of this, her mother commanded, "My daughter, come to me. We have been afforded eternity in the bindings of the Great Mother."

But Aya fled. She mounted a horse and rode for many days. Because of the evil of the dark one, the land gave up no food or game for her, and she was hungry. When the horse fell and would rise no more, Aya declared, "If I am to survive, I must make a fire, for there is nothing else to eat."

It was then that a traveler came up the path behind her [and she was afraid, for she believed that none could find her except pursuers sent by Sjeriel.] He carried with him a large pot and placed it over the fire. The pot was filled by water cloudy with spices. "Will you not share your meal with me?" asked the traveler. As they ate, the traveler glanced over her and said, "You have certainly traveled far and in an unwelcome fashion."

Aya told the traveler that she had gone many days without food, that she had ridden away from her home in Seatu with haste.

The traveler asked why she had done so. He said that it was unusual to see a traveler alone and unprovisioned, and that indeed he was one of the few who could take the wilderness and make a meal of it. [The lands of the Archenemy are deadly to travelers so that all are forced to take shelter in her temples while they journey.]

"There is no civilized place where I would be safe from my goddess." Aya said at length. "The doors of Seatu are closed to me forever."

The traveler wondered, "But why is that? I can see by your rich clothes that you would be well fed. I can tell by your blisters that you are used to being attended by many men. I can tell by our meal that you have nearly perished in this wilderness. What have you done that your queendom has abandoned you?"

Aya explained her curse, and the evil that had overtaken her mother, and that she would face death more eagerly than the ring that was meant for her hand.

The traveler was confused, for it was the way of her people to link master and servant in chains of firm command.

[The traveler said, "Do you not see that you are made a vain woman? For it is only in vanity that you could be driven off by a trifling ring when your empire is no more natural. Can you name a single evil that Sjeriel has created and which did not yet exist?"]

After a moment, Aya said, "Once I thought that my prosperity and rank were afforded in the natural way of the world. I was fearful of my Goddess when I saw that I would be forced to submit by unnatural means. However, is it not also by unnatural means that we are elevated to dominate my city forever?"

(Translator's note: At this point, Abraxian authors remove a mark indicating change in speaker)

"It can only be contrary to nature to attempt to rule eternal." And the traveler's expression shifted, and Aya suddenly fell to her knees proclaiming praises. For she saw that the traveler was not man, but Angel. The traveler continued, rising up like a stalk from the ground until he scraped the trees. "Fellow traveler, know me as Kalmatotec!"

The angel professed that they had heard of the prayers of [the] rage [of Sjeriel] at Aya's flight and come to find her. In trading life for life, Kalmatotec came to respect her. In discoursing, Kalmatotec saw that Aya had found wisdom in the wake of her flight. The angel decreed Aya was safe with them forever.

Then [as Kalmatotec was overcome by Aya,] Kalmatotec offered that Aya might travel with him. In time, they would come to possess one another as husband and wife [before the angel departed and Aya escaped the lands of the Archenemy.] From this union would come the Nephilim Miseonax. [When the Angel of the Long Death learned that Aya had born a child, and that the child had been raised with Imperial fearsomeness and proficiency in spellcraft, they bore their daughter up north where the Watchers dwell, to sit at the right hand of the mycelium throne.]
 
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Truths Of The Archons

The Truth Of Goran 9 Anuk

Know this man, for he is true.

There was once a man. His name was Goran 9 Anuk. Born into civil service, Goran's father had once been a king. Such things do not matter now as they once did. For kings of men are but children before the wisdom of the Archons. Being a scribe of the First Rank, it was his role to walk among the Archons and record their wisdom directly. His legs were strong and his hands quick and his memory long, and it was for these blessings from Saklas and the efforts of Goran to hone them that he had become that of the First Rank.

Goran 9 Anuk was sent one day to walk alongside Abraxas and record his wisdom. And that is how the following became true and known to the world.



The Truth Of Names

Know these names, for they are true.

In the Kingdom of Heaven there is a city. The city's name is Abraxagelos. In Abraxagelos there is a palace. And the palace's name is Righteous Home. In the palace there is a father. And the father's name is Adam. And in the father there is a shepherd. And the shepherd's name is Saklas. And in the shepherd there is a king. And the king's name is Abraxas. And in the king is a god. And the god's name is all the names that have come before and have yet to come.

Adam the First Man means Male. It is the Love of Creation through perpetuation, commanding Creation to begin anew and continue beyond itself.

Saklas the Fleshcrafter means Survival. It is the Love of Creation through the act of creation, commanding Creation to be filled with animals bold and magnificent.

Abraxas the Duskstar means Protection. It is the Love of Creation through defense, commanding Creation to withstand all tribulations.

Within the Kingdom of Heaven, all is at it should be. There is no war. There is no famine. There is no flood. There is no want. There is no sin. For these blessings, we owe thanks to the Archons, and honor them in prayer and deed.



The Truth Of The Kingdom's Prayer

Know this prayer, for it is true.

Our Father who art amongst us, hallowed be thy name.

Thy kingdom has come, thy will be done, on earth as it is in heaven.

Give us this day our daily manna, and forgive us our trespasses, as we forgive those who trespass against us.

As we are lead not into temptation, but delivered from evil.

For thine is the kingdom and the power, and the glory, forever and ever.

Amen.



The Truth Of Construction & Death

Know this story, for it is true.

Abraxas set out from Righteous Home with Goran 9 Anuk across one day. And together, they walked among the earth and the stars. Goran 9 Anuk was shown many things, and in doing so learned greatly from Abraxas on the many things that fill Creation.

They first walked above the halls of Righteous Home, and in so doing saw man and Archon moving with urgency. And in that moment Goran 9 Anuk saw the wonders of virtue as man and angel alike moved with wondrous purpose, each one bringing goodness into the world. And so Goran 9 Anuk wept with joy.

After the crying was done, Abraxas spoke of Construction and Death.

Construction is good, for it gives humans purpose. Man must build for each other and for the divine. For men, you must build shelter, so that none may be unhoused. Man was given no great furs nor cold blood nor hard scales. Invite the frozen and the scorched into your homes, and then build for them houses. Never let sloth demean your creation, for it must remain sturdy and unbreakable.

For the divine, you must build temples. They must be wide, so that men can congregate in large numbers and honor the divine in all it's forms and find strength within to resist temptation. They must be tall, so that men will always knows their place beneath the divine. They must be clean, so that men do not shame themselves nor the divine.

For when you build, you do it with the gift of the brick, granted by the Mason. And only construction you will know. And all will be well.

Death is good, for it gives humans peace. Life was not made to continue forever, as flesh can only be sustained for so long. Decay, sickness, and the grave. Such things are noble to challenge, but they cannot be escaped forever. They are inevitable to all things save the divine. All men must die in time. Do not seek to be undying. Only to live longer and better than you did the day before. And in time, welcome the peace that awaits when all labors are completed.

For when you die, you do so in the arms of the Reaper. And only death you will know. And all will be well.

All will be well.



The Truth Of The Cornerstone Prayer

Know this prayer, for it is true.

O Divine Builder, with whom every good thing has its beginning, and through whom it is improved and increased.

We beseech Thee that this work, which we are beginning for the praise of Thy name, may be happily brought to completion through the never-
failing gift of Thy wisdom.

Amen.



The Truth Of Love, War, & Rot

Know this story, for it is true.

When Abraxas finished speaking of Construction and Death, Goran 9 Anuk and Abraxas walked to the north.

They walked above the tribes of the Chalk-Steppe, and in doing so saw man and Watcher make love and war amongst themselves. And in that moment Goran 9 Anuk saw the threat of freedom as man and angel alike struggled against each other, each one bringing pain and pleasure into the world. And Goran 9 Anuk wept with confusion.

After the crying was done, Abraxas spoke of Love, Violence, and Rot.

Love is good, for it gives humans unity. Love in excess is bad, for it tempts humans to sin.

To love another is to be a part of Creation. To hold someone close ensures they will bring joy to your life and deliver joy in turn. To love one's self is to be a part of Creation. To hold yourself close and ensure you are safe and healthy will bring joy to your and deliver joy to those who love you.

But love can become twisted. The love of mankind must be moderated. When you adore someone who does not wish to be adored, that is a sin. When you harm yourself so that those you love might prosper in your stead, that is a sin. When you abuse others so that you might know pleasure, that is a sin. When you steal from others so that you might know comfort, that is a sin.

The love of mankind must be moderated, for the hearts of men are easily swayed to wickedness. Love of the divine has no need for moderation, for the hearts of Archons cannot be swayed. Obey the Archons, for their love is righteous.

Violence is good, for it gives humans protection. Violence in excess is bad, for it tempts humans to sin.

To enact violence is to be a part of Creation. To fight creatures of the wild ensures you will keep yourself safe from their instincts, and will provide for others so they might eat. To fight mankind allows you to protect yourself and others from their wickedness.

But violence can become twisted. The violence of mankind must be moderated. When you strike against the weak, that is a sin. When you overhunt and rid the wild of all dangers, that is a sin. When you hurt yourself in mental anguish, that is a sin. When you create easier means of killing, that is a sin.

The violence of mankind must be moderated, for the hands of men are easily swayed to wickedness. The violence of the divine has no need for moderation, for the hands of Archons cannot be swayed. Obey the Archons, for their violence is righteous.

Rot is good, for it gives Creation new life. Rot in excess is bad, for it tempts humans to sin.

Rot is a part of Creation. It is how Creation refreshes itself and disperses that which has accumulated in one place. Permitting things to ferment and curdle ensures new developments can advance in their place.

But rot can become twisted. Rot must be moderated. When things decay and break down, they are prone to bringing great suffering as they collapse. And to create suffering is a sin. To prevent this, you must be willing to address problems as they develop. Strike at the root cause swiftly. Repair broken bonds and discard that which shows the first instances of mold from your larder. Do not let rot fester for long.

Rot must be moderated, for the laxity of men can easily lead to wickedness. The divine does not rot. Archons cannot decay. Their rule and laws are inviolate, and their Kingdom of Heaven strikes swiftly to defeat the laxity of man. Obey the Archons, for their swiftness is righteous.

Obey the Archons.



The Truth Of The Deathbed Prayer

Know this prayer, for it is true.

In Your hands, O Reaper, we humbly entrust our brothers and sisters.

In this life You gazed upon them from afar with Your tender love; come to them now and deliver from every evil and bid them eternal rest.

The old order has passed away: welcome them into Your arms, where there will be no sorrow, no weeping or pain, but fullness of peace.

Amen.



The Truth Of Beauty, Knowledge, & Sickness

Know this story, for it is true.

When Abraxas finished speaking of Love, War, & Rot, Goran 9 Anuk and Abraxas walked into the stars.

They were able to see many things, but most of all, Anuk was struck with the breadth of Creation. For above were many magnificent things, stars glowing in radiant majesties, angels brimming with wisdom and forethought, and winds that carried with them creatures beyond sight. And so Goran 9 Anuk wept in astonishment.

After the crying was done, Abraxas spoke of Beauty, Knowledge, and Sickness.

Beauty is good, for it gives humans inspiration. But it is not necessary to live virtuously.

To create beautiful things and appreciate the beauty found in Creation is to be blessed. For all Creation is a miracle that exists to remain as unspoiled by human intervention as can be achieved. Humans can be beautiful, create beauty, and find beauty.

But beauty is fleeting. It will come and go as it pleases, and care naught for you in the moment of your agony or in the honest monotony of your labor. Beauty has no answer to sin, which can never be beautiful. It is best to live with beauty, but to live without it is no true loss.

Look to the Archons for Beauty, for their Order is beautiful.

Knowledge is good, for it gives humans insight. But it is not necessary to live virtuously.

To know all the skills that you will need to fulfill your divinely approved path is to be blessed. For the caste that is set before you is done by the Archons, allowing you to further the sublime nature of Creation. Humans must know all that the Archons seek to teach them.

But knowledge beyond what is set by the Archons can become dangerous. Humans have proven their capacity to strike from the Divine Plan, and disrupt the paradise that has been set for them just by knowing. In that knowing, they seek to take up the mantle of angel, and can thus only create wickedness and deviance. Sin is a human creation, born from human action, fueled by human knowledge.

Look to the Archons for Knowledge, for their Order is wise.

Sickness is good, for it gives humans rest. But it is not necessary to live virtuously.

To fall sick is to become gifted with what was fated for you. The body of a human is not that of an angel. It knows pain and limitation and exertion. When the muscles grows weak, and the throat spasms in fits of coughing, that is the body's means of demanding rest. Laboring without end is not something achievable by humans, and so as sickness comes, so does rest. Indeed, the greatest rest of all comes when sickness is permitted to run it's course.

But sickness is not to be valued for it's own sake. You must strive to remain healthy, for your body is that of a temple. A creation of Creation. Maintain it, and seek to keep it whole. When you do fall sick, seek medicines from Healers. Listen to their wisdom and do not doubt their practice, for in healing, they are doing the work ordained by the Archons. Who are themselves beyond sickness and plague.

Look to the Archons for Sickness, for their Order is robust.

Look to the Archons for their Order.



The Truth Of The Wages Of Sin

Know this warning, for it is true.

When one sins, they commit grave injustice against the world and themselves. To harm one's self is to harm those around them. And to harm those around them is to harm one's self.

To recant this sin, one must follow the path laid out by the Archons. One must do all they can to quiet that which rages within them.

For sin is a flame. Starting small, it shall glow simply. But fed further on the fat of pain and suffering born within and without, it will grow, and become mighty. It's flame will rage higher and glow brighter until it is all that can be felt.

And in that moment, you are lost to the sin, as it consumes you utterly.

For the wages of sin are death, and there will be no salvation for those who are consumed utterly by their own sin.



The Truth Of Justice, Women, & The Ocean

Know this story, for it is true.

When Abraxas finished speaking of Beauty, Knowledge, & Sickness, Goran 9 Anuk and Abraxas walked back to Creation.

And in walking, they came upon the Empire of Women, and in doing so, saw the evils of humanity made ready and open. Goran 9 Anuk saw betrayal, as women and men turned on themselves for higher status than they had before. Goran 9 Anuk saw deceit, as women and men hid their true selves from the world to seek greater gains or avoid terrible punishment. Goran 9 Anuk saw brutality, as women and men savaged one another at the behest of their masters. Goran 9 Anuk saw heresy, as women and men spat on the goodness of Abraxas and performed terrible rituals. Goran 9 Anuk saw wrath, as women and men beat each other in slavery to their tempers. Goran 9 Anuk saw covetousness, as women and men hoarded what little offal fell from the hoards of the wealthy. Goran 9 Anuk saw indulgence, as women and men lorded over those who had nothing and demanded yet more. Goran 9 Anuk saw rapaciousness, as women and men chased those who did not desire them, only seeking to fulfill their own base impulse.

But what Goran 9 Anuk saw most of all was despair. The utter ignorance and squalor of thinking there was no better path, no better way to live, as all those within the Empire proclaimed themselves mighty and perfect.

And so Goran 9 Anuk wept in sorrow.

After the crying was done, Abraxas spoke of Justice, Women, & The Ocean.

Justice is the absence of sin. To break from the strictures of the Archons is to commit sin and thus be injust. To live within the boundaries of the Archons is to know virtue and thus be just. When humans commit sin and suffer punishment, that is justice. Not all sins are equal, thus all punishment must match the weight of the sin. To be punished is to correct not just the sin, but the behavior that incurred the sin. Thus all punishment must also be remedy.

For all punishment to be remedy, the source of sinful behavior must be found. Always remain watchful. When someone is found to have sinned, they will be brought before the Archons. There, the source of their moral deficiency will be found and corrected. And with their virtue restored, the human will live in harmony with the Kingdom Of Heaven, and the Garden will know peace.

The punishments handed upon the human from the Archon are inviolate and just. Do not question them. Do not stray from their judgement.

It is not the place of humans to decide justice.
It is the place of Archons to decide justice.

Women are to men as men are to women. To create more life, women lay with men and men lay with women, and thus more bounty is added to Creation as it expands. Women are not inferior to men. Women are not superior to men. The sexes need no hierarchy. Women are not more sinful than men. Women are not more virtuous than men. The sexes need no moralizing. Women are not born into a subervient role to men. Women are not born into a commanding role over men. The sexes need no roles.

The only thing meant to exist between man and man and woman and woman and man and woman is love. Not superiority, not hatred, not subservience. Only love.

To decide that one sex was greater than the other was the first sin of humanity. And it was from that sin that all lesser evils sprang from. The hierarchy, morals, and roles as given unto humanity by the Archons are all that need to be applied. To assume the natural order as a human is to be wrong.

It is not the place of humans to decide the natural order.
It is the place of Archons to decide the natural order.

The Ocean is a vast expanse, holding much bounty. The fish that swim under the waves are plentiful and grand. They come in many shapes, each one more expertly designed than the last. All life swimming in tandem with each other. Engaging in the cycle of being born, consuming, multiplying, and becoming consumed.

The Ocean is a beautiful place.

Do not go to the Ocean.

For within the Ocean is a dangerous thing. A Leviathan. That which holds domain over the waters and will bend the greatest of wills set against it.

One day, the Leviathan will be destroyed, and the waters made safe again.

But even then, there is little need to stray beyond the Garden and into the waters. There is nothing beyond it to be explored. There is no Archon who will command a human to take to the waters.

It is not the place of humans to decide where humans roam.
It is the place of Archons to decide where humans roam.

Above all, know this.

It is not the place of humans to decide.
It is the place of Archons to decide.



The Truth Of The Contrition Prayer

O my Archons, I am heartily sorry for having offended thee and I detest all my sins.

For I dread the loss of virute and the pains of burning wickedness.

But most of all because they offend thee, my Archons, who are all good and deserving of all my love.

I firmly resolve, with the help of thy grace, to confess my sins, to do penance, and to amend my life.

Amen.



The Truth Of The Father

Know this story, for it is true.

When Abraxas finished speaking of Justice, Women, & The Ocean, Goran 9 Anuk and Abraxas walked back to the Kingdom of Heaven.

Returning to Righteous Home, Abraxas ensured Goran 9 Anuk had written everything to his satisfaction. And upon seeing that the task was completed, gave the scribe permission to ask a single question of all that he had witnessed.

And lo, Goran 9 Anuk asked Why?

And for this one question, Abraxas gave unto Goran 9 Anuk many answers, for the Archons are generous.

In showing Goran 9 Anuk and the Scribes before and after Goran 9 Anuk these things, Abraxas and his Archons will guide humanity. Humanity will be shown the myriad Truths of Creation and all humans will be made to know only those Truths. So that one day, sin is made impossible, and only virtue will remain.

Abraxas will free humanity from sin because he is Adam, and it is a poor Father who does not guide his children.

Abraxas will free humanity from sin because he is Saklas, and it is a poor Shepherd who does not guide his flock.

Abraxas will free humanity from sin because he is the Duskstar, and the protection of Creation from all evils is his remit, and he shall not be denied.

The Duskstar is the abjurer of things, the negation of that which would rage uncontrollably. He is the perpetuation, but also the cost such perpetuation requires. The severing of bonds, and in doing so, the continuance of those bonds.

Soon all that humanity will know and experience are the Truths of the Archons. And when that happens, all wickedness will vanish from Creation, as GOD's perfect order is restored.

Rejoice! Rejoice and remember!

All is well in the Kingdom of Heaven.

Obey the Archons, and look to their Order.

It is not the place of humans to decide.

It is the place of Archons to decide.

Let Creation prosper, as the Divine Plan becomes restored.

Amen.
 
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And the riders cried "Make way! Make way for the Men of Conquest, the Men of Victory, the Men of the Sword!"

But the Herald did not heed their commands and remained steadfast in his place.

"I will not move for your swords. I will not move for your horses. I will not move for your armies, your kings or your angels. I move only for God and those who walk at their side."

And the riders struck him down, for his words enraged them. And they spat at him, struck his body with their swords and trampled him with their horses, yet his beauty remained untarnished. And they rode on in anger, for their hearts were cold and yearned for conquest.

And his followers cried out in anguish: "He is slain! He is slain! Beauty has passed from the world!" and they took his body and carried him to the temple in Atsum.

And his enemies cried out in joy: "The fool is dead! Behold the wages of meekness and indulgence! Behold the fate of the gentle hand!" They cheered, for they saw only the victory of the sword. But they did not see that the man who rules by the sword is also ruled by the sword, which will one day be his undoing. For the greatest of sword of all is God, who takes with impunity the gold, the glory and the life of every creature, man and angel in creation.

-"Parable of the Sword", Book of Martyrs 13:12
 
This is a story that is true
I heard it from my father, who heard it from his father who heard it from Chagin Opal-Hilt- whose word was known by all to be good
In the days not long after we had acquired the name of stirrup people and left rubble in our wake; when all the world trembled at our coming, a band sat around campfire in the evening and talked.
This is hardly unprecedented, when I was young after battle my band would drink summer's wine from our gourds and ask what made the stars move, or what it meant to be brave.
Yet this time there was a stranger at the fire, yes this too is not unusual, but let me tell the story young one.
Fresh from victory men stared into the fire and asked-why had their god so blessed them above all other peoples.
Old Jeggle huffed, as if the answer was obvious, and spoke. "It is known by all that in virtue, piety and bravery our people exceed all others. Why then would a got, not give gift for surely we have earned them?"
There was much muttering around the fire, for it was agreed that this could be so.
"It could be so, but it is not so" Spoke the stranger
There was some silence at this, for while a stranger sharing the fire was perfectly common, hospitality after all being sacred, to have them deny an elder's wisdom so was unusual. But not voiced challenge.
After a time Saf'ay, who all knew to be an uncurable romantic, spoke. "It is known that the gods at time walk among us and take companions in their wanderings. Perhaps it was a dower-gift, a bride price unmatched.
Everyone knew of such stories of course, and of course their god was often hailed as their father, but none knew of such stories being literal that they could vouch for. But of course everyone knew stories where that sort of thing did happen, and it was agreed that it could be so.
"It could be so, but it is not so" Spoke the stranger
Young Torin was last to speak, and that night would be the last he would be called Torin the young- for afterwards he was always Torin the wise.
"Stranger, I name you not for you come among us cloaked. But only one can say so certainly if the whys are so or not so. If you are our god, come to judge our guessing game, than I offer you one last guess, and if the answer is so- and if it pleases you, I ask of you a boon."
There was no murmuring at this, for all now realized the uncannyness that Torin figured first, and now waited to see what would come next.
The stranger merely nodded.
Torin spoke, haltingly at first, but with growing confidence.
"You did not grant us gifts on account of our virtues, though many virtues we have. You did not grant us gifts as a result of love, though love us you do.
You are our god, greater than all the others, for when you come with gifts it for no reason more, than to see what we might do with them."
There was utter silence for a time, as all held their breath.
The stranger bowed their head in approval saying simply "It is so."
Torin the Wise took in a deep breath of victory, and calmed his racing thoughts.
Oh Great Rider, you have given us mastery over countless cities, and made the whole world grasslands to graze our horses.
As our people spread to every corner, give us a center to always return to-a city grander than all we have crushed together
Grant us a home"
The stranger said nothing to this, merely drew themselves up and rode away.
But all there who were there that day knew:
It would be so



-From the stories of Torga Tale-Teller

 
Age of Crusades (Part 1)
"In that year there were wars and rumors of wars. The Dawnstar Crusades still raged to the south and their galleys prowled the seas, bringing plague and ruin to the coasts. From distant lands came word of fresh conquests, and Abraxas the Father himself had descended from his pyramid to take command of the armies of the Kingdom of Heaven and lead them into battle against the Mother's Chosen.

But in the Long-River Lands no word had yet come, and instead the Chalk-White Kingdoms thrived. Their new nobles, drawn from the ranks of the Chalk-Steppe tribes and their allies, had taken up dominion over the cities and nations of the Long-River Lands and many chiefs had named themselves princes, and to seal this many married the daughters and widows of the old princes. And their customs and tongues were mingled with their subjects, and they became one people.

Then Shyrr, the White Horseman, who is Conquest, came among them. And he said: "Let there be towers to scrape the heavens, and temples to honor the Watchers, let there be barracks for warriors and walls that laugh scornfully at siege. Let ambition be eternal and empire endless, but let there be a center, and let it be here where my arrow falls."

And saying this he fired his great bow into the air, and where his arrow fell a city was founded and it was the City of White Walls and the City of Conquest. Great was its building, and many were the ruins from which its stones were taken – the damaged walls of conquered cities, and the abandoned castles of princes, and the temples of gods overthrown by the Chalk-Steppe people who now only worshiped the Watchers.

Foremost among them was Shyrr, Conqueror and Father and King of the Gods. Also they worshiped Kalmatotec, the Divine Affliction, patron of all those who worked the land, whose funerary cults now prospered among a people who hated and feared Tuoni the Archon. Also they worshiped Aphrodite, patron of women and maidens, who oversaw marriage and childbirth. And a new symbol went forth among her worshipers, and it was the Pierced Heart of Aphrodite, and it was a symbol of love and sacrifice, though few outside her cult knew its mysteries.

And Aphrodite also directed her worshipers to love each other, and to love their cities, and for their princes to love each other. And thus was born the Long-River League, or the League of White Chalk, or the League of the Watchers' Children, formed for mutual comfort and defense.

And to the south the power of the city of Malan-Vesh waxed greatly, and well-nigh all its rulers, all its great men and nobles and merchants, now worshiped before the fallen star that had been set up in that city. And their men went forth and learned of the stirrup from the people to the north, and they took it from their own. Many cunning devices and tools of war were invented by the people of Malan-Vesh in those days: the ballista and the crossbow, the liquid fire, even the system of legions by which men on foot could fight in ranks and stand against any foe.

And in this way they marched, and though they did not raise their sword against the Long-River League to the north or to the Kingdom of Heaven in the South, they forced many lesser peoples to give tribute, and they planted the banner of the falling star on the shores of the sea, and they crossed the mountains into the vast frontier lands where many tribes of various tongues lived, and only rumor of their conquests has come back to us.

In the Long-River Lands the worshipers of Raziel began to build places of learning and knowledge. There was a place in every city were books were kept and copied, where young men could sit before their teachers and learn, where scribes took note of changes in the stars and the weather, the doings of princes and foreigners – the first of the line of historians from which I came. And what is more, every one of these places of learning was connected with the other, and messengers went between them bearing letters from the wise and studied to his fellows, and they shared books and knowledge, and this net of learning covered the whole of the Long-River Lands and cast feelers even across the sea."

– Annals of the Long-River Lands (Deter the Historian)
 
Age of Crusades (Part 2)
"Look at the stars. Do you see that arrangement that surrounds the Dread Star Quelrion? That is the Shield, set there by Raziel to contain the influences of that dread star in the Heavens. In the same way, we call ourselves the Shield of Raziel because we contain the power of Quelrion on Earth.

Do not be surprised! For I speak of the City of Malan-Vesh. The star they worship is Quelrion, or at least a fragment of that dread star come to Earth, though they would hide this fact from the rest of the world.

So, we go among the foes of the Dread City of Malan-Vesh. We speak their tongues and turn the hearts of the people against their messengers. We work with administrators of the Kingdom of Heaven as well as the princes of the Long-River League, with the tribes who lie beyond Malan-Vesh's frontiers, and some of us even go into the domains of the Dread City itself to stir people up against their rulers. Our goal is nothing less than an alliance encompassing all those who are threatened by the Dread City, to halt its expansions and end its baleful influence.

This is a thankless task, for many die when they are found by the agents of the Dread City, and many come to hardship on the road, and our plans may not come to fruition until they have passed through the hands of many generations. But this is what we are commanded to do by the Divine Law, and we have chosen to obey."
– Book of the Shield (Canthus Ironfist)

"If you've never seen the Merfolk, I would keep it that way. They say some old dead god made them to tend the seas, to herd the fish and whales like landwalkers herd horses and cattle. They can't work metal, but they love gold and will gamble for it. They worship the Leviathan, but not of their own free will.

They say – and I mean the Merfolk say – that the Leviathan came to their Sea-King and proposed a gamble. You'd have to be a great fool to bargain with the Leviathan himself, but the Sea-King had a great love of gold, as it's the only metal that won't corrode in seawater and is soft enough to be worked without flame. As the gamble went, if the Leviathan won, the whole species would take up his service, and if he lost – well, that doesn't matter, for the Leviathan is a terrible cheat, and now the Merfolk all do Leviathan's bidding.

Sometimes they pull down ships and sailors who have angered him, and sometimes they just halt ships that pass through their waters and take tribute. They do love their gold."
– Memoirs of a Sailor (Anonymous)

"An age for ruins
For weeds between the paving-stones
For silent paths where children played
Where maidens laughed and loved and
Wove flowers in their hair.
The flowers still grow.
Among the ruins."
– Observations (Ethilia, Beloved of Melek)

"TO: GEMMA 1 BALTAZAR, FIRST RANK SCRIBE, CHIEF SCRIBE OF THE GREAT TEMPLE OF TUONI
FROM: TELLA 3 BOROS, FIRST RANK SCRIBE, DIRECTOR OF SPIES
REPORT ON THE PROPHETS OF TUONI

In accordance with the will of Tuoni (May He Delay the Moment of Our Deaths) we have been keep an eye on some of your prophets. I'd go more into our methods of observation but I know for a fact your lot already know perfectly well what we're capable of.

I don't need to tell you what kind of success the message has had in the Kingdom of Heaven. Tuoni is beloved and respected, and your lot have laid the groundwork for many years. Thousands came forth to repent and confess their sins, and were of course issued appropriate punishments. I've attached the relevant statistics from Corrections, the estimate stands close to nine thousand major and minor sinners (but you and I both know Corrections loves to massage the statistics).

I know you're more interested in those prophets who went beyond the borders, though.

Of the 37 prophets who went beyond the borders of the Kingdom of Heaven, 1 went to the City of Malan-Vesh, 3 to the Summer Coast, 19 went to the Long-River Lands, 15 to Empire of the Fallen Star and other nations beyond the sea.

In the City of Malan-Vesh, the prophet was broken on the wheel, but not before making several hundred converts. There's been some fierce persecution, but the martyrdom of their prophet has inflamed their fervor. We'd like to make use of these converts as leverage against Malan-Vesh – already we've made some interesting contacts with other rebels groups.

On the Summer Coast, the prophets were heard and many have converted. The exact figures could be anywhere from two to nine hundred. The Summer Coast tends towards religious tolerance, and thus far they practice openly along with the worshipers of other gods. Seeing as the Summer Coast lies close to us by sea, this could be leverage to the good of the Kingdom of Heaven. The prophet who went to the City of Rose-Thorns saw the least success, I should say – there's some absurd religious fervor regarding Aphrodite (May We Be Shielded From Her Madness), or perhaps the Mother (May Her Name Be Stricken From the Book of Life), our informants our confused.

Of the 19 prophets who went into the Long-River Lands, 10 were martyred, 4 have passed out of our knowledge entirely, and 5 returned.

The false god Kalmatotec (May Tuoni Forgive Me For Uttering Their Name) has turned the people against us, against Tuoni, and many prophets were beaten or driven from one city to the next. Many came to deaths, on the road or from the plague that stalks the land (suspected to be a wasting illness of Kalmatotec). We count those as martyrs, but if you must know 6 of the 10 martyrs were killed by violence, either mobs or the state or bandits. We don't know for sure how many converts they made, but we'd estimate no more than a dozen in each major city.

Of the 15 prophets who went beyond the sea, all have died. 6 of them died at sea, in shipwrecks or by the machinations of the Leviathan (May The Beast Be Slain). In the Empire of the Fallen Star they were subjected to great persecutions, and the servants of the Mother (May Her Name Be Blotted From the Book of Life) made many of them martyrs. The remaining 9 were martyred by the agents of the Dawnstar, and many of their converts were subjected to massacres and persecutions. However, we have received word that worship of Tuoni has found a foothold. In this time of war and plague, many are burdened with thoughts of death, and the Mother has taught them the fear of death. So, cults and temples to Tuoni are beginning to flourish in port cities and client states, though in the Empire of the Fallen Star itself worship of Tuoni remains underground. It's my suggestion that we send more prophets and agents of the Archons to foster this worship and gain a foothold in the Dawnstar's territory.

Of the 5 who returned, we've taken them in to hear their reports and they're all still in custody. it's up to you to decide what happens to them. I know a few who think they should be whipped for forsaking their mission, they claim self-preservation. I wash my hands of the business. I am telling you the truth, I never know what to do with these lukewarm ones. Give me one of the great sinners any day.

As for our missing 4 - they may have turned apostate, but I suspect they've gone underground, living among the people and starting mystery cults in the hopes of playing the long game. That would be all to the good, but of course I have no way of confirming. Tuoni only knows.

Incidentally – I'd really like to know what this Great Harvest business is all about. Oh, I've heard the official line, but I know your lot are up to something behind all this and I don't appreciate being kept in the dark."
– Official Correspondence (Tella 3 Boros, First Rank Scribe)

"Let me tell you of the way of the Kingdom of Heaven, and why I left. It was the will of Ialdabaoth that a city be built, a City on a Mountain, that would stand as a symbol and a beacon for all the world.

Philosophers were called forth, men of great learning and wisdom, to design and rule it, and Ialdabaoth dictated the laws to them, and the laws were inscribed on iron tablets.

And common folk were called from all over the Kingdom of Heaven to build it. Some were penitents, others were mere laborers from the cities. Such was the way of the Kingdom of Heaven that an overseer could say "Go here" and entire families would remove themselves from their homes and travel many hundreds of miles to dwell in the city – and this was done. Thousands were brought to the city, and it rose brick by brick.

But it was the will of Ialdabaoth that the law of that city be as harsh and unyielding as the mountain it was built on, and the punishments for any crime were greater in that city than they were in any other part of the Kingdom of Heaven. Spitting was punishable by a single lash, raising a hand against an overseer by five lashes, corruption by twenty, murder by a hundred. Many died by these punishments, many who were injured by the lash fell behind in work, and were punished for sloth.

The city rose year by year, its bricks watered with the blood. The bodies of the dead were buried in the foundations of the city. And it was called the City of the Lash.

Now this is the way of the lash: that the men who rule it become crueler and crueler, while those who live under it become more and more afraid. So it soon came to pass that the overseers would beat workers simply for the sake of driving them to work harder, and the great and wise philosophers who ruled the city became corrupt and wicked, and took what they wanted, and those who spoke against them were broken under the lash.

Work on the city slowed, as the workers were bleeding and afraid, and scared and cringing men do not make good workers. And the overseers became stupid and cruel, for men who live by violence do not need to think of much else. And there were mistakes, and accidents, and progress slowed even more. But the slower the work went, the worse the philosophers became.

And at last, there came a day when an overseer raised his lash, and instead of submitting the worker threw a rock and killed him. And then a great revolt broke out, and the workers killed the overseers with stones and tools and captured weapons, and they threw the philosophers into the streets and beat them until they died, and then they abandoned the city.

Some of them became bandits, and others rebels against the Kingdom of Heaven, and of these I would guess the greater part were killed by soldiers sent to quell the uprising, but a few made their way beyond the borders to other lands, where we found freedom. And I was one of those.

But it is said that after the last Human had abandoned the City of the Lash, when it was left a place of half-finished buildings, Ialdabaoth appeared and said: "So this is the way of Humans. When pushed too far, they break, and violence alone warps the way a man thinks until he is useless for little else." And Ialdabaoth saw that it was good.

But do not ask me how this could be known, if nobody was there to see it."
– The Truth of the Kingdom of Heaven (Minas 9 Yael, former Fourth Rank Scribe)

"Abraxas, Father, hear our prayers and protect us, for we do not know how to live. Guide and guard us, command us, give us your laws and life and prosperity, so that we may continue to serve you.

Ialdabaoth, hear our prayers and protect us, for we are weak. Raise your walls to defend us and your houses to shelter us. Protect us from the elements and from the threat of wicked men so that we may continue to serve you.

Tuoni, hear our prayers and protect us, for all are fated to die. Watch over our souls in their long rest and keep us. Delay the moment of our death so that we may continue to serve you."
– Prayers of the Kingdom of Heaven, 4th​ Revised Edition (Various)
 
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Age of Crusades (Part 3)
"Aphrodite is the Goddess of Love, and it is said that she loves every being in Creation, even the most evil and the most wretched. For it is said by the wise that even the Archdevils were once members of the Divine Court, and were things of glory and holiness.

Aphrodite loved the Dawnstar, though she was an Archdevil and had fallen and become a thing of hatred and pain. But Aphrodite took it in her heart to perform an act of love that would shake Creation from the roots of its foundations to the vaults of Heaven. Aphrodite put on her traveling cloak and sandals and walked into Starfall, and wandered by lost and mysterious ways until she came to the caverns beneath the earth where the Dawnstar is imprisoned.

The Dawnstar was pinned to the wall by seven spears: one in her chest, one in each wrist, one in each ankle, and one in each wing. And from the wounds caused by these spears, the ichor of her divinity poured forth in ever-flowing streams, and there were pools of it upon the floor.

Aphrodite removed her sandals and crossed the cavern, the Dawnstar's blood covering her bare feet, and she stood before the Archdevil and said: "I love you."

And the Dawnstar laughed, and spat, and even wept blood, and she said: "I throw your love back at you, for gifts given in mockery should be returned in the same spirit."

But Aphrodite stepped forward, and said: "I love you. Let me ease your pain."

The Dawnstar writhed and gnashed her teeth and struggled, and tore herself on the spears yet further, and her blood flowed more freely. And she said: "I require no succor, for I am the God of This World, and least of all do I require the ill-given pity of a fool. You cannot love me. There is no love. Love is dead, and man has killed it."

And Aphrodite shook her head, and said: "I love you." And she put her hands on the body of the Dawnstar, and grasped the spear that pierced the Dawnstar's heart. And this was the spear wielded by the hand of Abraxas himself, the first spear to pierce the Dawnstar's divine form.

And the Dawnstar shook her head, and said: "I do not want your love." But Aphrodite smiled sadly and said: "I love you."

And she tore the spear loose, and the Dawnstar's ichor ran like a fountain and drenched Aphrodite's form in blood, and she stood there as Dawnstar gave voice to her pain with a scream that shook the foundations of stone and was heard in the temples above, and priestesses came running with clubs and torches to see why their goddess was enraged.

The Dawnstar said: "Your love has only hurt me."

Then Aphrodite knew that she could help the Dawnstar no more, but she said: "It hurts now, but you will thank me when the pain is gone forever." And she kissed the Dawnstar's cheek, and left a smear of blood on it, and then Aphrodite was gone, and she took the spear with her."
– Mythopeia (Scandius the Bard)

"You have been on Crusade too long, my love. I tell you, something has changed. The Aphrodite cults in the city have been partaking in ecstatic revelries – in the streets! The Empress would have called out the guard but they are staying in their barracks for fear of the plague.

The Aphrodite cults have been waving some new banner, the Pierced Heart. You have not seen it, so you cannot know the queerest feelings it creates in me. They say it is a sign of hope and sacrifice, the redemption of all things. The priestesses hate it.

There is also strangeness with the Flagellants. You know the type, always creeping about in cellars and catacombs, always flensing themselves to honor the goddess. The Ecclesiarchy tolerates them, so it cannot be heresy, but one shudders to imagine what drives them to divine madness. Well, they have changed too, or so the rumors go. They have started including referencing Aphrodite in their hymns, saying that she is one of them or they are part of her, or some nonsense. They say Aphrodite is relieving the Mother of her pain – I pray this is so! There's some bizarre rite involving a spear – but I should not speak, for I do not know the details.

I have half a mind to investigate myself. There is a meeting at the end of this month that Lilah invited me to – you remember her? From the garden party? She's been delightful company while you're on campaign.

Yours forever, Assana."
– Letter to Bilitis (Assana, daughter of Milotis)

"And the Mother in all her wisdom and her power spoke from her throne and said: "Go forth and conquer". And the Empress Djiriel Starcrown and her high priestesses and all her nobles assembled, and the Empress said: "Go forth and conquer". And all said together with a mighty voice: "Go forth and conquer".

And the Empress herself would command the first great host, and thousands flocked to her banner. And among them were many great and noble ladies, and many of their sworn swords and shields, but also among them were many second daughters, and many of those not of royal blood who wished for land and wealth of their own, and many outcasts of all kinds. And so it was many hosts that set forth by land and sea to conquer, and Nephilim marched with them.

For the Mother had commanded her daughters to lay with spirits of great power who served the Mother, and they did, and they bore forth daughters of great stature, and these were the Nephilim. And the Nephilim did many mighty things, and many feats of strength, though if these deeds were all collected I suppose they would fill an entire book.

Now even in those years when Empress Djiriel Starcrown was raising her forces, an army of second daughters and outcasts went forth, not into the Kingdoms of Men but to those nations that stood hard by the borders of the Empire of the Fallen Star and yet were only clients of the Empress and not her vassals. And in many cases these armies did loot at will and came to overthrow the client queens, and claimed their lands in turn, and thus won lands for themselves and extended the borders of the Empire of the Fallen Star. But there was hunger and ruin in many of these new provinces, and there was much sickness. And it was called the First Crusade.

Then the great army of the Empress Djiriel Starcrown marched by land into the Kingdom of Heaven. And many great nobles rode with her, and the splendor and glory of their passing was a sight that few have ever seen in this world. But Abraxas had word of their coming, and came forth personally with all his host. And there was battle joined in the hills, and a great field was fought in the vale of Syng. And it is said by the men of the Kingdom of Heaven that the Empress Djiriel Starcrown fell by the hand of Abraxas himself, and the clamor of battle and the cries of the slain went up to Heaven. And of that whole army but a tithe returned to Starfall, and they brought with them a plague that killed many. And this was called the Second Crusade.

But other armies had also gone forth, lesser armies commanded by second daughters and whatever companies they could raise. Now before the Dawnstar Crusades, few took to sea, for there was great fear of Leviathan. But Leviathan had called many to the coasts, and new port cities had been built, and men once again went to sea (though not without fear of Leviathan). And so, the crusader armies conquered these port cities and made them part of the Empire of the Fallen Star, and impressing the sailors and shipbuilders of the coasts they built fleets and set forth to conquer lands across the sea. And for those that survived, they landed among barbarian nations and tribes, and conquered them and set themselves up to rule over them, and founded nations and cities. And many of these new nations sent back trade and tribute to Starfall by sea, and as they sailed they brought with them plague and plague rats, and many of these port cities were stricken, and many died even as the plague spread to Starfall and killed many of the Imperial line.

And a fleet landed on the Summer Coast, and went to the City of Rose-Thorns and besieged it. But the Prince came forth, and treated with the woman commanding the army, a second daughter of a family of high rank. And it is said that she fell in love with him at first sight, and he fell in love with her, so much so that he surrendered his whole kingdom and his throne up to her on the condition that she marry him and harm none of his people, and to this she assented. And after sacrificing in the Temple of Aphrodite in the City of Rose-Thorns, she heard the mysteries of Aphrodite and the Pierced Heart, and she took the ring which was her birthright and threw it into the sea, and ruled over the City of Rose-Thorns for many prosperous years, and sent no tribute back to Starfall.

And this was called the Third Crusade. And the fruits of the Crusades are that the Empire of the Fallen Star has doubled in size, and is now a power at sea, but no further armies have marched forth under the crusading banner, and the Kingdoms of Men are unconquered thanks to the power of Abraxas."
– Annal of the Dawnstar Crusades (Misevi, daughter of Misevi)
 
FIVE DEATHS

IN THE EAST
The young lover, eyes red from long hours of weeping and face stained with raw tears, took a last step forward and then she took no more. In her last breath she tasted crisp, rushing air and the soft hint of blooming lilacs. The base of the tower met her like an enthusiastic friend, rushing to embrace her. There was no time for pain.

The World faded into gray, color draining away in an instant that lasted an eternity. The white stone of the tower dulled. The bright blue of the spring sky fled. Even the Sun's warmth dimmed.

She looked around, and did not see the woman she had lost. She looked up, and took the offered hand. The old man helped her upright.

"I had hoped," She said in a voice that was not a voice, "that she would be here to greet me."

Just me. Said the old man. I come for everyone.

IN THE WEST
The young conqueror, armor battered and torn by arrow and blade, slumped against the ruined wreck of his steed and let loose a defiant, final scream. The javelin had sunk through his abdomen and lodged in the torn remains of his organs. He smelled only blood and rot and ash. It was not quick, but the pain seemed to lessen with the passing of sound and memory.

The World flashed red. The blood of his horse, his body, and his fallen comrades seeming to mix together in a final flood that washed away all other hues.

He stared across the battlefield, and saw nothing but crimson. He looked up, and took the offered hand. The traveler was old and ragged. His cloak was moth-eaten and frayed, but unstained by the blood and ash of the battlefield.

"I thought..." the warrior mused, "the Eagle would soar with me in the end. You are not the Rider."

Just me. Said the traveler. I come for everyone.

IN THE NORTH
The captain, hair white with age and fingers grasping the last splinters of the ship's wheel, sank into the endless depths. A gamble lost. A proud vessel broken. The ocean was cold, and robbed her of both breath and warmth. It swallowed her final curses against the Beast of the Depths. She kicked pointlessly against he whirling currents. Her lungs burned with the need for air. But she sank. And the light faded away. And the burning grew. And grew. And grew. Until at last, she tried to inhale...

The World became black. She could not see the remains of her ship, nor the wheel clasped before her, nor her own hands.

She looked down, and saw no end to the blackness. She looked up, and took the offered hand. The beggar was dry, and so was she. She did not breath, but neither did she suffocate. She wanted to weep for relief, but found she couldn't.

"I fe-" she choked, "I feared the Beast would have me, even beyond the end. I feared it would keep me like a coin in its horde."

Just me. Said the beggar. I come for everyone.

IN THE SOUTH
The father, pupils clouded by age and chest wracked with hacking coughs, wheezed through his last moments. The sickness had taken his wife last week, and his eldest son a month before, and now he too would fall. His other children had been spared, and for that he offered a silent thanks to the Holy Pestilence. Slowly, his breathing grew shallower and more ragged. His eyes wrestled to stay open. His body fought for one more minute. His heart struggled for one more beat. But moment by moment, the sickness claimed the last of his strength. He drew in one last, painful breath.

The World went white, and the pain went with it. The ache in his chest vanished. The rawness in his throat was banished. He felt nothing at all, and it was a mercy.

He glanced to his bedside, and saw not the Clerics of the temple nor the Healers of the city. He looked up, and took the offered hand. The priest was, it seemed, far older than he, but he carried himself without weakness or frailty.

"I assumed," The father whispered, "The Plaguemaker would greet me, to finish what his work had started."

Just me. Said the priest. I come for everyone.

EAST
"But-" the lover continued, her unvoice breaking beneath the weight of sorrow, "She promised. She promised to wait for me. That we would be together. Even when she fell sick. Even when she-" A pause, "She promised."

I know. Replied the old man. She was quite insistent.

"She was here?"

There is no 'here'. This is not a place, nor a time. It is more a... transition. But I came to her before you, and I met her as I meet you now.

There was a momentary absence. The lover waited; hope and desolation mixing together between seconds.

Oftentimes, your kind argues. They try to... wriggle out of the final duty. Your philosophers most especially. But these are all attempts to delay the inevitable, to save themselves.

The old man placed a hand on the lover's shoulder. It is rare for someone to try and delay the inevitable for the sake of another. She asked. She begged. She pleaded and raged and wept, all so she would be allowed to wait for you.

"But she is not here." The lover despaired, "And I am not with her. You did not grant her last wish, and you have forced her to break my heart."

It is the way of things.

"You would stand in our way? The Priestesses of Aphrodite say that Love can best even you, Death. Who are you to deny Love?"

WEST
"I have heard, in the poems and songs, that you are to ride beside the White Eagle at the end of days. Have you no horse, Death? Have you no Scythe? Am I to be slain by a Warrior with no steed and no blade?"

A common misconception. The traveler smiled. I do not, in fact, perform the slaying. I have found mankind to be very adept at that part without my intervention. I merely oversee the transition. It would be a grave oversight in the the Divine Plan if people were killed without dying, after all. The Scythe is an... artistic creation more than established doctrine.

"A pity." The conquer shrugged, "I had thought, in these last moments, that perhaps I would duel you for my soul. For another chance at life. To complete my conquests and carve my name into history."

Have you not already? Your armies have crossed and burned many lands. I have met thousands of souls brought low in your conquests. Thousands more shall recall your name with a shudder. You have devoted your life to battle, and in battle it has ended. A fitting close, is it not? I am told poets enjoy that sort of thing.

The conqueror was silent amidst the scarlet world, "I... do not know. I thought, until this moment, that I did not fear you. That I would face the end with courage and honor. That I would stride into death beside the White Rider and conquer all that came after. I believed my name would echo across history, and in that way, at least, I would never die. But I am afraid, O Death. Afraid that it has all come to nothing."

It is the way of things.

"Must it be? If a man's name is spoken, is he not still alive in some way? In the memory of the people. Can you, Death, not be conquered by the remembrance of man?"

NORTH
"And what of my crew? Have you claimed them already? Has the Beast sunk his tendrils into them?"

One lives. He clings to a broken mast and the currents sweep him west. He curses your name and cries for his shipmates. I may yet visit him, before the day is out. We shall see.

The captain hung her head. "He is right to curse me. Thirty years of crossing the seas, and I end it with a failed gamble. The Leviathan, cursed be his name, took me for a greedy fool, and I proved him right."

Sorrow does you no good, my dear. The Beast of the Depths is a clever and duplicitous being. You are neither the first nor the last to fall to the games he plays. Do not despair at the final failure. You, by some miracle, survived him for some thirty years. That is not nothing.

"Isn't it? My greed has not only claimed my life, but dozens of others who did nothing but follow me across the waves. If my last act in life was to fail, then all that came before was also a failure, in the end." She mused, "Chance and risk were my tools, and until this moment they served me well. One loss and it is all swept away."

It is the way of things.

"Is it? Surely there is a... possibility. A roll of the dice that can defy even you, Reaper."

SOUTH
"I had thought there would be more pain, or coldness. Instead there is just... nothing. What is this?"

You are beyond those things now. Replied the priest, taking the old man's hands in his own. No pain. No sickness. Just the end. A moment of transition between then and forever.

The father looked around, greeted by only the shining void. He did not feel old or sick anymore, and his voice was no longer the wheezing rasp he had known for many years. Rather, his voice simply was no longer. "Isn't my life supposed to flash in front of my eyes?" He asked, uncertainly looking at the figure before him.

That part already happened, I'm afraid.

"When?"

Between when you were born and when you died.

The father was still for what might have been a long time. "This doesn't seem right. The preachers didn't mention this." He whispered, "They said there was... a judgement. One of them said there was a field, and a gate. And my wife would be there. And-" He looked at the eyeless priest sharply, "I was always a good man. I did my best."

The priest smiled, not unkindly. I know. Your family speaks very highly of you.

"But... shouldn't there be something?" He asked plaintively. "I have spent my life in service, in honorable prayer. I have cared and loved and labored and cried. I will not say I have not sinned, but I have paid my penance and tread the right path. And all that meets me is... you, Death."

It is the way of things.

"Surely, there is something even beyond you. Something beyond even the grave?"

EVERYWHERE
And the Angel of Death in the guise of the elder, the traveler, the beggar, the priest, and many others besides, spoke unto the souls in the instant before they passed through his hands. His words even and steady. Never angry or hateful. Never judging or wrath-filled. Never prideful or snide.

I am Death. He said. I am the End.

I do not deny Love, for it is the realm of my sister and it holds a great place in the Divine Design. It persists in all places, and binds all creatures tightly together. It is patient and kind and violent and passionate and eternally changing, and brings forth many grand and terrible things. Love has a place in all the world. But it is no defense against me, for I come to even the most beloved soul.

I do not deny Memory. Mankind records deeds and legends and myths, and for this I admire them. Great builders and destroyers alike shall be remembered forevermore, in stories and song. The living shall learn and grow and forever rise atop those who came before. Remembrance is a beautiful thing. But it is no defense against me, for even myth and legend fade in time. Such as wind and waves wear away even the mightiest stone, so too does time wear away the memories of man, and the dead are forgotten.

I do not deny Chance. The thread of fate is spun wildly across Creation. The lowest man may become a King, and a King become the lowest of men. The sons and daughters of mortalkind carve their paths through the world beyond even the greatest plans of the Angels. For this, I respect you, for it is your chaos that makes you such wonderfully creative creatures. But it is no defense against me, for while your luck may save you from one fate, it shall bring you to another in due time, nothing escapes me in the end.

But I deny your dreams of the beyond. For when Divine Creation was built from the smallest atom to the grandest nebula, it was decreed that in the end there would be REST. For the pauper, for the King, for the sinner and saint and the smallest babe and the oldest mother, REST. For the creatures of the land, the sea, and the sky, REST. For the clouds and the stars and the moving spheres, REST. One day the world shall be silent, and all things shall die, and I shall bring them to their quiet end. And Oblivion shall rule for eternity and a day.

And then Oblivion too, shall end.


And then with a wave of his hand, he sent the souls of the newly dead on, and they entered silence.
 
His Majesty requests another story? One of the old days and the great heroes of that time?
Well allow this humble storyteller to set the scene.



Know, oh Prince, that in the days after the White Walled City was built, after the falling of the Stars and the Opening of the Gates of Heaven, when all creation was giving birth to itself and warring and falling apart to come back together again was born Talek the Bowman, who would in time be greatest of the many heroes that strode the Long-River Lands in those days. In many ways he was typical of his people, who, blessed by the watchers dreamed bigger, loved harder rose higher and fell further than any other in the world. Typical, but more so, in mind and frame exceeding in all their virtues and flawed with all their vices- brave and adventurous, honest and true, yet not without cunning. The past to him was not worth worrying about and the future only as important as needed to survive to-day, for to-day was always where he chose to dwell. A head taller his stood above his kinsmen and broader too was him frame, some said it was the blood of the Watchers, but it was not so- his greatness was his own. They called him the bowman not because he was unique for favoring the bow(For many in the Long-River Lands favored the weapon of their Father) but for the uniqueness of his bow. Talek bore with him a bow of purest bronze, that shined in the sun like a second dawn, and no other man could string let alone draw. It is said he could launch arrows with such force to slay a dragon, and that a dragon's sinews was used to serve the bowstring.

Men called him Strongarm too, for the strength in his Thews, Whirlwind for the trouble that followed him, and enough more that we could spend a year and a day in the recounting. From an early age his life was one of adventure and danger and when our story begins he was a man grown and near-convinced there was no corner of the world that he had not trod, no vista he had not seen and no true challenge he had not overcome. Never let it be said that Talek was famed for his incredible wisdom or humility! This conviction weighed upon him like a malaise and for all his might he could not shake it off. His flaming spirit of energy began to dim and flicker and all who saw it shook their heads. Itt seemed a shame beyond reckoning that such a great hero might end their days so ignobly at only the start of manhood, and no-one could understand why, nor could Talek explain it. Eventually his neighbors, Sarna and Toulin, who remembered all the gifts and kindnesses offered to them when Talek had returned from journeys afar, gathered together a portion of their wealth and sent for the great doctor Pogalen. Pogalen in his youth had studied in the Thinkerys of the Priests of Raziel and understood well the workings of the stars, the body and the mind. There was hardly a malady that he could not diagnose on sight, and those he could not he would think and stroke his beard and by the time he came to its end (for his beard was as long as he was taller- and longer still!) the answer would come to him. Pogalen examined Great-Hearted Talek and saw that there was no illness that plagued his body- for few would have had the strength to grapple with the Bowman. Seeing it was a maleficence of the mind Pogalen talked to the Hero and soon saw the trouble and began his treatment.

All that was needed was for Talek to believe there was more to be seen in his life, but Talek was stubborn and no matter what place Pogalen named, he insisted that he had already been there and seen all there was to see. They passed a fortnight this way, before Pogalen yanked his beard in frustration and exclaimed that if Talek had mastered every inch of soil in his life already, why didn't he go to the Closed Realm(for this is what men in the Long-River Lands called the Sea in those days) and see every inch of it! If Pogalen meant what he said in earnestness or wroth, he never said for Talek thought for a moment, stood up from his couch and snatched up his bow. "I had not thought of that" he said "But it is true that I have never been, and this is a thing worth fixing. It is not right that a part of the world be beyond the touch of a Long-Riverman, should he wish to touch it, so I will go and when I return the Closed Realm will be Open." He took his bow, and his arrows, and 3 spare bowstrings, his traveling cloak, a good throwing spear and enough coin for a journey and set out from his house. Talek the Bowman set out for the Sea.

-Fragment of the tales of Cholane the Storyteller
"Talek the Bowman and the Closed Realm"

 
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The Age of Blood (Part 1) New
"I SAW AN ANGEL HOLDING A SCROLL WITH TWELVE SEALS. AND SHE OPENED THE FIRST SEAL, AND A THIRD OF THE SEAS TURNED TO BLOOD." - Scrolls of the Ecstatic Prophet (Anonymous)

"In those days there were ill omens on the earth and above the earth. The Dread Star Quelrion flared so bright that it could be seen in the sky during the day, and women wept and slew their children to spare them the days to come. When the auguries were made in Abraxagelos, the sacrificial lamb was found to be corrupted and ridden with tumors. A man was found pinned to the doors of the Great Temple of the Fallen Star with a bloody spear.

And an eagle was seen flying above the city of Malan-Vesh, crying in a human voice, 'Woe! Woe to the peoples of the earth!'" – Annals of the Long-River Lands (Deter the Historian)

"QUELRION HAS DONNED THE CROWN OF THORNS, NOW IS THE TIME OF CONQUEST. GOD WILLS IT." – Epistle of Malan-Vesh (Baugan the Prophet)
 
Age of Blood (Part 2) New
"The Peacock Angel appeared in a vision, at the shrine of the Peacock Herald in Immaculate Repose. And it appeared before over 500 worshipers, so many have borne witness. And Melek the Peacock Angel spake, saying: 'Go forth and learn the healing arts, for this is a time of sickness and wounds, and the world is in need of healing'. And many shrines of the Peacock Angel have now been converted into hospitals for the sick and injured, and places of teaching in the ways of healing and medicine, and this is good." – Epistle to the City of White Walls (Anonymous)

"All efforts make steady progress. The great statue of Empress Djiriel the Martyr is finally complete, although you could probably tell that - thing's impossible to miss, and the statue of the Goddess will be even bigger once it's finished.

We've finished the 'slum clearance' you ordered, lots of useless mouths getting shuffled around but if they're able-bodied there's bread to be had in the work gangs, especially now that we're building the new, cleaner tenements. Some of them have started to notice the walls we're putting up between districts,

Your architects are thrilled about the next stage, I've attached their designs for your approval. Nice, broad streets lined with trees, colonnades and plazas, kept behind the inner walls for the use of the nobles. I'm quite looking forward to it myself.

As for the new palace and temple, we've only just finished digging the foundations, it's about time you started delivering the [REDACTED – MINISTRY OF INFORMATION] so that we can mix it into the mortar. We'll need more of the same for the fortifications. How many units can you promise in a week, anyway? Doesn't it hurt her?

Personnel losses continue to mount, especially as we seek to stay on-schedule. As the Goddess wills it." – General Report on Construction in the Third Year of the Great Rebuilding (Lilit, daughter of Eshira)

"When the ship carrying Temeris, Princess of the City of Rose-Thorns, had been lost at sea, all blamed Leviathan. And when Prince Emmenaeus, the Prince of the City of the Arrow-River Delta, heard of the loss of his betrothed to the Great Beast of Envy, he wept.

But Prince Emmenaeus, child of Shyrr and beloved of Shyrr, did not rest idle. He went down to the docks and took a harpoon from a humble whaler (who are all cursed men, even now), and he demanded the best ship in the port to carry him to sea, for he would kill the Leviathan. This he swore by the altar of the Sky-Father Shyrr and by the Watchers and by Heaven and by God.

And they put a ship at his command, the Mighty, and its name has gone forth into legend. And many heard of his vow, and many came to serve under him. And among that mighty company were men of great note.

There was Petros Al-Kazar, a wizard-knight of Raziel, who served as steersman by dint of his great ability to navigate by the stars.

There was Welsenrian the Old, the wielder of the scythe, the Death-Cultist of Tuoni.

There was Handsome Yarl, who men said was the prettiest man to ever set to sea, and he was beloved of Melek the Peacock Angel, and he had a voice like honey.

All these heroes Prince Emmenaeus chose as his crew, and they chose him as captain.

The adventures of the crew of the Mighty around and across all the world's seas are many and legendary – how they battled the undead fleet of the damned, those who had sold their souls to Leviathan and now crewed ships of bone with fleshless bodies – and how Welsenrian the Old sent them to their long-delayed rest. How Handsome Yarl charmed the Merfolk and secured them safe passage. How Petros Al-Kazar used magical trickery to help them fool the privateers of the Dawnstar by making the whole crew appear to be women.

But at length they sighted the Great Beast of Envy. For six days and nights they pursued it, and for a day and a night they held the Leviathan at bay, and at the last they grappled with it.

And the Mighty was sunk with well-nigh all her crew (including Petros the Steersman), save for a whaleboat which contained Prince Emmenaeus, and Handsome Yarl, and Welsenrian of the Scythe.

Leviathan had been pierced by many harpoons and its blood flowed freely, and the wine-dark waters churned and foamed pink. But the beast dived, and Handsome Yarl's foot became tangled in the ropes, and he was dragged into the sea and drowned, that most handsome of men.

And Prince Emmenause and Welsenrian the Old clung to their whaleboat, and Prince Emmenaeus spake this verse.

'Let no joyful voice be heard
Let no man look up at the sky with hope
And let this day be cursed by we who wake
Leviathan.'

And the Leviathan breached, and Prince Emmenaeus cast his harpoon, and it struck true. And the Leviathan gave up a great gout of blood from its spout, and thereby died.

But in its fall it crushed the whaleboat, and Prince Emmenaeus, and the last men alive of the crew of the Mighty was Welsenrian the Old, Welsenrian of the Scythe. For he was a servant of the God of Death, and would die when Death called, and not sooner.

And the Leviathan's corpse rolled in the sea, and already sharks and seagulls were congregating, and Welsenrian the Old clambered atop the Leviathan's corpse. And with his scythe, which had not fallen from his hand, he cut open the Great Beast of Empty.

And behold! Forth from the viscera they emerged, treacherous as the storms, strong as the crushing depths, with envy as bottomless as the Abyss, the Angel of the Sea. And they were named Rahab.

And Rahab ascended into Heaven to take their place among the gods. But Welsenrian the Old, clinging to a piece of flotsam, floated on the sea, and he was many days in the dying from thirst and exposure. And it is said that with his last breath he thanked the God of Death for relieving his suffering.

And the lifeblood of the Leviathan spilled forth, and a third of the seas were turned to blood." – the White Whale (Ishmael ben-Athar)

"'A BARGAIN, A BARGAIN' - so spake Leviathan.
And the gods said to each other 'Leviathan is a cheat, and yet she is our sister. Let us grant her this last boon, and not slay her.'
And they struck a bargain, and Leviathan did not die, but was released from their mortal body.
But Leviathan, as the other gods forewarned, was a cheat." – Oracles of Phisbe (Anonymous)
 
Age of Blood (Part 3) New
"In those days there was War in Heaven. Old rivalries burst forth to new hatred, and the Watchers marched against the Archonal Kingdom of Heaven.

Even before armies marched, or the Angels confronted each other in Heaven, plagues and calamities spread from north to south, from the mountains of Kitir to the Bloody Sea.

Many of the finest horses of the princes of the Long-River League had been cursed so that they brought forth only stillborn foals, and successive blights struck the Kingdom of Heaven, so that the harvests were less than was hoped, and there was famine and suffering.

In the year of dread omens, the Princes of the Long-River Lands gathered their armies and swore a holy oath that they would cast down and kill the false god Abraxas. Their cataphracts and knights rode with winged speed south across the borders, and in the confusion several border fortresses and cities fell. The disciplined infantry of the Kingdom of Heaven came forth to give battle, and it may have been that, had God been willing, this would have been a war between armies of men, where victory was determined by strength, valor, or wits.

But this was a war of the gods, and all was madness.

Commanders, generals, princes, and kings were all stricken with delusions. Some fought their allies thinking them enemies, others fled though they outnumbered the foe ten to won, or charged recklessly into traps they could not see. Men fought with berserk fury, until their weapons broke and they fought on with teeth and hands.

Many civilians were stricken with melancholy and laid themselves down to die. Others were stricken with illness and deformity, and forges went cold and fields fallow for want of hands to work them. Such were the scope of these calamities that few could say whether they originated from the judgements of Abraxas or the madness of Aphrodite.

In practice, both were held to blame." – Litany Against False Gods (Anonymous)

"No cousin, I'm afraid everything's downright fucked. Ialdabaoth (May He Uphold My Roof) laid out this whole city in his infinite wisdom but halfway through laying the foundations war were declared. Then half our builders get redirected to work on this damn box – they say it's a prison, but it's really a cube a mile long on every side. Damndest thing. Only right when we lay the capstone they say there's nothing for it, we're being reassigned to building fortifications around Abraxagelos. So that shows how well things are going there.

I'll be damned if the censors catch this, half of them are gone mad or dying of the plague and the rest are focused on catching imaginary spies." – Private Correspondence (Olmet 2 Belethon, Third Rank Scribe)

"Now Abraxas consulted his inner thought and thought to ensnare Fair Aphrodite, for he hated her, and feared that she may free the Dawnstar, who she loved, and indeed he hated all who did not recognize his authority.

And he commanded Ialdabaoth, his architect, to build him a prison capable of containing even a god, and Ialdabaoth labored for a year and a day to build it.

But Aphrodite had foreseen an attack, and met with Kamlatotec, the Divine Affliction. And Aphrodite produced the spear she had taken from the heart of a fallen star, and Kalmatotec laid a curse on it.

And Aphrodite came forth in her war-form, Aphrodite Areia, who Loves and Hates (for hate, the philosophers say, is not the opposite of its love but its companion). And Aphrodite wielding her spear attack Abraxas, and for time uncounted they dueled in Heaven.

And at length Aphrodite wounded Abraxas with a wound upon his thigh, and he cried in pain as his divine ichor flowed freely. And because of the curse that Kalmatotec had laid upon the spear, the wound did not heal, but ever since Abraxas has gone halt in the leg, and he is the Wounded God. And the land he ruled sickened, and the Kingdom of Heaven became the Wasteland.

But Abraxas was not bound, as Aphrodite had sought, and Aphrodite saw the gates of her prison yawn wide, and so withdrew." – the Miracle Wars (Kenebros of the City of Rose-Thorns)

"This new Inquisition is rooting out our cells one by one. They've even gone after the Cult of Death, and the Cult of Love. We've been sharing the Book with them, including the new chapter you sent us about the Dread Star.

Yes, I'll work with the other cults if I have to, I hope you'll forgive me. But love is sorely needed in these times, and even the release of death from torment and oppression. Anything is better than what's coming for us, the Dread Star.

This will be our last epistle. I plan on going to ground, to live in secret, doing whatever I must to keep the faith. In Raziel's name, in the name of Justice, do not forget us." – Epistle from Malan-Vesh (John the Apocryphal)

"And in the ninth year of the Miracle War and the third year of the Great Blight, the City of Malan-Vesh began their conquests. Two great armies marched forth, north and south, with their legions and their engines of war and their sorcerous fires.

And the cities of the Long-River Lands, which were undefended with all their princes fighting in the south, fell one by one. And the cities of the Kingdom of Heaven, which were shaken by war, fell one by one.

At length both sides stopped fighting and withdrew, though there was never a true peace, only a turn towards a greater enemy. And the Princes of the Long-River Lands, each of them, fled to defend their homes, and the armies of the Kingdom of Heaven dug in and held the line.

But the armies of Malan-Vesh were not yet bested in the field, and they pillaged and conquered as they willed, and thousands of captives were brought back to Malan-Vesh. And they were bound and piled together with a great pile of kindling, and in the midst of all was the fallen star that had been worshiped in the city. And they were burned as a burnt offering to Quelrion.

And the reek of their burning went up to Heaven, and reached the nostrils of Quelrion, and nourished her.

And the Dread Star Quelrion fell to earth in the City of Malan-Vesh, and thus began the Seven Days of Fire." – Annals of the Long-River Lands (Deter the Historian)
 
I am Simos. I am not mad. I served in the Lower Priesthood of Malan-Vesh in my youth, and now I serve in the Upper Priesthood. My family is in high-standing, we are of noble blood. My father and mother serve in the court of King- now Emperor- Shalmanshar. My brother serves in the great Inquisition.

What have we done?

The conquering legions have returned with their bounty. There was a parade yesterday, a triumphal procession colored in silk dyed red and black. Ranks of men armored in steel holding aloft the symbols of our new empire. And then the procession of slaves. Wretched, all of them, broken, beaten, entire families carted off to their fates. They even captured a substantial number of Sustainers. The Emperor Shalmanshar intends to sacrifice them. I should know. We in the Priesthood designed the rituals ourselves.

I made contact with it a week ago. The Emperor Shalmanshar had granted me special dispensation to make contact with the Fragment it had sent down- this was so that I could make sure that the sacrificial ritual we had designed would work properly. I made the proper arrangements and sacrifices, recited passages from the Scriptures of Wrath that it had so graciously bestowed upon us, that I wholeheartedly believed in.

And I heard a voice, and it said:
"You have done well, my servant. I will reward you greatly for this. What is it that you wish?"

I was astounded, and in my excitement I declared my willingness to be accepted into the Upper Priesthood, for I still served in the Lower Priesthood and had some years to go before I was allowed to take the proper exams.

"Is that so?" the voice declared with a tinge of laughter. "Very well. I will initiate you into the Upper Priesthood, if you can pass the proper trials required of you. Are you willing?"

And (to my greatest regret) I shouted in joy, and said "Yes, I accept! I would give anything!"



Stars. I saw stars. All of them splayed upon the tapestry of the night sky. They burned brighter than the liquid fire the Emperor's Legions use to vanquish their foes.

Then all the stars began to blink out. One by one they disappeared. And there was only one left, burning a baleful red. And as it grew closer I realized that there was something orbiting it. It was vast and dark and torroidal in form, a ring of spires and dust and-

Imagine an object, an artifact that embodies the very nature of torture. A crown of thorns grown too thickly and wild to sit on any human head, only held together by strange eldritch forces. Put it in orbit of a dying supergiant (a name that it gave to the star it orbited) whose own half-reflected light did nothing more than throw parts of it into silhouette.

Imagine at the center of this crown there is something vast, the size of a city, with its own streets and corridors and walls and stairs and columns, and so wrenched and disfigured that even across the vast distance it takes to travel from that star to our planet and the unimaginable differences between our bodies and its own you can't help but feel somehow that structure is in pain.

It looked at me, with its cruel gaze, and said:


"HUMAN. I AM QUELRION. I AM YOUR GOD, YOUR CROWNED AND CONQUERING MASTER. DO YOU UNDERSTAND NOW?

THE CROWN OF THORNS IS ALMOST COMPLETE. WORSHIP ME, AND I WILL GRANT YOUR DESIRE. WORSHIP ME, AND I SHALL SET YOU UP IN MY ARTILLERY. WORSHIP ME, AND YOU WILL HAVE A PLACE AT MY SIDE.

WORSHIP ME."


And I could do nothing but fall on my knees and pray and cry.



Sometimes humans can conceive of things and not see them, despite them standing before us. Like the statue of it that stands in the Emperor Shalmanshar's palace. A tall figure robed in dark red, its face hidden by the hood over its head. They say that this is the form that it takes when it deigns itself to speak to its disciples.

How can they lie so cleanly? All in the Upper Priesthood know of our God's secret. The Emperor Shalmanshar knows as well. Yet they follow it just the same- no, with glee. What has it promised them?

The sacrifice is tomorrow. I will be participating in the ceremonies- as a member of the Upper Priesthood, I will set alight the fire that will burn those poor souls as an offering.

Hell is not below us; all the demons come from above.
 
Love and Death, Life and Loss

Even now, Aphrodite Areia continues to rage and smite the Father of Chains, and in her wake ride the hosts of the Long-River League even as it collapses, the knights and cataphracts who fear not the madness that ruled the frontier, for is it not said that war is madness?

But we - the Sisters of the Pierced Heart - know Her truth. Aphrodite Areia is the greatest part of She Who Bleeds in these days, but not all. For when has love ever been but one thing, one being? She is in all that lives.

An example, beloved? Let me think; perhaps the tale of love and death, of life and loss.

  • The Gospel of Sister Jeanne of the Pierced Heart, herself martyred and her scripture consigned to flame by Inquisitors of the Empire of Malan-Vech. The rest of the page is scorched to illegibility.

A tale does not die when the teller burns. Though Sister Jeanne was betrayed and sent to the stake by one she spoke to here, her words have not lost their purchase in the minds of many.

I am no learnèd woman, as she was, being but a legionary in the service of Emperor Shalmanshar - may his triumphs turn to ash - but I recall her tales, whispered to me in the quiet hours of the deepest night, and I have told them to as many as I can.

What happened? I'll try to remember for you, since you asked so nicely.

Our Lady of Love - my Jeanne called Her "She Who Bleeds" but to me she was always Our Lady of Love, you will excuse me - took the form of a young woman of Thoreb, of the Empire of the Dawn, and she walked amongst the people there, and she met a girl of an age with her form, weeping quite prettily, and Our Lady of Love felt her wounded heart break a little for her - I know this may confuse, for you worship the chained corpse of the skies, and it has nothing but contempt for you, but Our Lady of Love is kind and loving to all.

Now, may I continue? Oh, naturally you must-

  • The Confessions of First Spear Senna of the Twelfth Legion, Crowned in Thorns and broken on the wheel. The narrative truncates here, as Inquisitor Dara ordered the scribe to leave the room for the rest of her interrogation, to prevent corruption.

Good day, students.

I am the Lady Dara of the Emperor's Inquisition, and it is my distinct displeasure to be your lecturer on the dangers of the Cultists of Love.

Today I will tell you the tale they like to spread, of the travels of their False Goddess.

I hope you have all read the excerpt from the Confession of Senna? It was the required reading for this lecture. You may note it cuts off. This is by design. Her words from that point were dangerously seductive, and I judged them too dangerous to be recorded.

Let me continue. The False Goddess was moved by her weak and bleeding heart to approach the weeping heathen, and - though the wench did not worship her, would never worship her - she brushed away her tears and embraced her, in warm, strong arms. And the wench - the wretch who deserved no redemption, who could not even ask it for all the ill she had done - felt she was understood, and forgiven.

As tears stained her cheeks, the blighted wretch told the false Goddess of her trouble. Her beloved had joined the Crusade, and now lay dying or dead in some distant land (this was during the Empire of the Dawn's crusades, before they - as our Emperor tells us - became weak and enfeebled) and all the wretch had to comfort her was a letter. And she looked up through eyes clouded with tears and grief, but clear with love, and she saw perhaps an iota, a glimpse of the false Goddess, Aphrodite of the Loving Heart, who stood before her, bleeding greatly from her wounds.

And she went to her knees and clutched at the robes of the false Goddess, and asked her to bring her beloved back to her, or at the least bear her to her beloved, that they could be together in death.

The false Goddess smiled weakly - for does the Upper Priesthood not tell us that all the false Gods do is weak? - and said that she could, but she would not. And the wretch sobbed, and spoke to her, asked her-

  • Notes from a Lecture given by disgraced Inquisitor Dara, now a fugitive against the Empire, soon will she be caught. The note-taker stopped at this point, likely repulsed by the heretical tale.

Yes, I heard the story. Right from Sister Dara's own lips, though she was still Inquisitor Dara then, for she had not yet revealed the truth of her enlightenment.

There isn't time to tell it in full, not here - it is risk enough to speak of it at all, as we prepare for our part in the sacrifice - so I will skip to the end.

You know the tale to this point anyway, I am sure - it is not so long as all that.

The grievous girl spoke to She Who Bleeds, and she asked Her how she could live with the pain of knowing her lover was dead, and why She Who Bleeds would not bring her lover back if She could do so.

And She Who Bleeds threw back Her cloak to show the grievous girl the wound in Her own breast, and She said that pain is a part of love.

She said that love does not fight death, nor conquer it. Love is the province of the living, and must necessarily therefore walk hand in hand with loss. We do not love because we will die, we love because we live, and love gives us the joy of life.

Without loss and grief, our love would be insincere, a weak and ephemeral thing, swept aside easily and without weight. And without love, life would be intolerable. Man cannot live on bread alone, and that is all we are given by Quelrion the Dread-Star.

It cannot be borne. Run with me. Run until we are caught, or run until we escape. Either way, we live as we wish to - together.

  • Defrocked Upper Priestess Ennua, to her companion, Upper Priestess Serra. If either are seen, please report them to His Imperial Majesty's Inquisition for a substantial bounty, by order of Emperor Shalmanshar himself. Listen not to the forked tongue of the snake in the grass.
 



......
The Twelfth secret is this: There is nothing separate about a coin.
To comprehend the divine understand the unity that is opposition.
The Burning Heart is Queen of Love, but with love comes hate
The Broken Push pull that was the stars of dawn and dusk

Imagine the gods are a constellation. Is it purpose still clear with missing stars?

Imagine the gods as colors.
Consider the god that is White. The conquest from horseback is its essence, but to dismount and rule is not.
Few Gods are more broadly destructive and few gods are less wrathful. The core of the Watcher is do as thou wilt embrace thy purpose and joy in they ends.
The bow is drawn back with a jovial laugh for the making and unmaking of Empire is but mirthful game.
Fear the mirth of the Watcher, but fear more its rare wraith, for when the loud boom grows silent is only to release a more singular and terrible burst.
The foolish man prays to the Archons for justice, the Wise man beseeches the Host for mercy

In the schools of Raziel it is written there are nine acceptable ways to read the stars.
The tenth way is thus- first a lens is needed refined from thunderstone then
.....

- Nal-Tek the Heretic, Musings on the Nature of the Gods and Creation Vol. IV (Fragment)​
 
It came to pass that a young boy became an acolyte of the Peacock Herald, taking up service in the hospital-monastery of Guruk-Vel. Like most youth his age the boy was eager to master all things in as little time as possible, beginning with the master of all knowledge. Thus he bothered all and sundry with the incessant question "what is the Supreme Law of God?", working his way up from schoolmaster to the monastery's head abbot.

The abbot was well-versed in matters of healing and bookkeeping, but even as a stout man in the prime of his life he did not possess enough wisdom for the insatiable youngster. After a long discussion, he too had to concede that he did not know the Supreme Law of God. But after twirling his mustache in contemplation, a thought came to him.

"I cannot claim to know the Supreme Law of God. But I am not the wisest in the temple: Brother Esok., he who cares for the sacred peacocks, is both the oldest and wisest of our number. He may hold the answer to your question."

The boy was off without a moment's delay and quickly found his way to the garden of the sacred peacocks, where old Brother Esok was tending to the flowers. Impertinent as always, the youngster called out to him.

"You there, old man! I have asked all others in the monastery and none knew the answer. What is the Supreme Law of God?"

The man calmly rose, stroking his tremendous white beard in thought as the young boy approached, waiting with baited breath for his answer.

"I do not see why you troubled yourself to seek the answer of such a simple question, but on account of said troubles I will give you the answer. The Supreme Law of God is this: Act upon your desires."
The boy was quite confused by this answer.

"Surely you jest! Then why does our custodian Melek tell us to heal the world, to stand in the way of the sword and make brothers of our enemies? Does then the conquering tyrant follow the Supreme Law when he acts on his desire for power?"

Brother Esok nodded solemnly.

"In this you are quite correct. As we follow the Supreme Law by acting on our desire to serve and heal, so does the warrior follow the Supreme Law by acting on his desire to fight and conquer. Like all else in creation, desire stems from God. If God had not willed it to be so, it would not be."

This answer also did not help the boy, who pressed on further.

"Then why do we heed the word of Melek? Would they not ask us to defy the will of God in our pursuits of healing?"

The peacock-warden answered again, smiling as if reminiscing on a fond memory.

"We follow the words and deeds of Melek because Melek is the greatest servant of God."

By now the boy was quite frustrated.

"How is Melek the greatest servant of God if they ask us to stand against The Supreme Law itself?"

Esok gave his final reply with a playful glint in his eye.

"Melek is the greatest servant of God, for they alone adhere without exception to The Supreme Law of God, which is this: Act upon your desires."

Finally, the boy felt he had received an answer. However, he could not yet understand it and would thus spend many years considering the matter during sleepless nights.

- "The Peacock-Warden and the Supreme Law", as recounted in The Book of Seventy-Seven Accounts written by Manus the Historian.
 
There were few professions in the world more hated than that of sailors. Isaac bin Samuel had heard plenty of reasons why. Some called them all a bunch of violent drunks, which Isaac thought was unfair, and accused them of all being addicted to gambling, which from personal experience Isaac had to concede was probably true. Others accused them of being eternal foreigners, never home except on their ships, and therefore eternally untrustworthy. The learned sorts, or just those who loved stories, said that it was a sailor who had caused the fall of Ialdabaoth's first great city, and in doing so foiled their last chance at an earthly paradise.

Other sailors resented the hatred. Isaac resented it too, whenever he sold fish in the markets and had to deal with glares from all the customers that would buy food from him but never shake his hand. At other times, however, he found it hard to blame them. That hatred, he knew, was rooted in fear of the Leviathan, and that was a fear Isaac knew all too well.

"You think too much, Isaac!" Adreus laughed, slapping Isaac on the back, "it's your turn, roll your dice!"

Isaac just sighed, scooping the six six-sided die into a cup, shaking them up, and spilling them onto the table. They were all silent for a moment as they stared at Isaac's roll. Not a single pair, and with whalebone dice, too. Even Adreus, who was really more merchant than sailor, recognized a bad omen when he saw one.

Finally, the third member of their group, the one who had provided the whalebone dice, spoke. "You should wait six days before you go out into the Leviathan's domain, Isaac."

Nadpossar was superstitious even by sailor standards, but Isaac couldn't blame him. He was a whaler, and it was superstition alone that had kept him alive this long.

Still, it wasn't advice Isaac could heed. He had already spent far too many days at port, spending coin in this bar that stank of fish guts and old booze. He was already drinking on credit, and he'd need to make it up soon before he got thrown out on his ass. Now that the blood had mostly cleared from the waters, he'd be heading out with the rising of the sun.

Instead of saying any of that, he opened his mouth and poured out words he'd never have said sober, "I hear the Leviathan's dead. They say that prince, Emmenaeus, carved him open, and an angel spilled out from the flesh. That blood that colors the waves is the Leviathan's lifeblood, and the beast will never again blight the seven seas."

The sound in the bar seemed to grow dim as Isaac voiced the secret wish that lied in every sailor's heart. They'd all heard the story, and they all wished it to be true. Until now though, not a single one had been willing to speak the words. Not a one had been willing to hope.

Finally, Nadpossar spoke. "I met the Leviathan once."

They were quiet words, yet now whatever hushed conversations had continued in the bar stopped completely. Some men boasted of having met the Leviathan, and they were liars or fools Nadpossar was neither, and he had never before mentioned encountering the beast.

"It was three years back. Whaling is a cursed profession, but it pays well, and I'd just bought a house for me and my wife. It was a small thing, but it had a hearth at the center, because I knew she grew cold alone.

"It was nine months into the trip when I met him. We'd been sailing home, but a storm threw us off course, and we'd been stranded for weeks. We were slowly starving, and only the rain had quenched our thirst. Men will do mad things when they're hungry and thirsty enough, and we knew we had no hope of getting home as we were. So I called out to the Leviathan, offered to play a game."

Isaac sucked in his breath. Every sailor set out a game on their ships, in case Leviathan came to visit. To actually invite him to play that game, though, that was something only the insane or truly desperate would dare.

"I asked that he see us back home if I won," Nadpossar continued gravely, "and I offered my life in return. The beast, though, he did not want my life. All he asked for, he said, was whatever was in front of the hearth by the fire in my house. I was half-dead from thirst, and all I could think of in front of the hearth was a single wooden chair. So of course, I accepted.

"He won that game, but he did not kill us then. He said I could not give him what sat in front of the fire if I was dead, after all. I let myself hope, fool that I was.

"We managed to find our way back to port, barely, though I hardly remember how. I don't remember much of that day. All I remember is that night, when I returned home, and I found my wife sleeping upon that wooden chair by the fire, a babe in her lap. She was so happy to see me. She said she'd discovered she was pregnant not long after I'd left, that I had a beautiful baby girl. I asked her why she was sat on the chair, and she told me she liked to sleep there at night, because it was warmer by the hearth."

Nadpossar shuddered, holding back tears, but he plunged on to finish his story, "I was seized then by the rules of that game I had played, as strongly as any chains. My body moved as if it were not my own. I— I will not say what happened after, but know that the Leviathan got his due, and I no longer have a wife or a daughter."

The whaler looked Isaac straight in the eyes, "The Leviathan likes to give you hope, but only because it hurts more when those hopes are dashed across the rocks."

Isaac shuddered, and he swore to Nadpossar he would head the man's advice, but he was lying. Isaac was just a poor fisherman, and he had already gone too many days without a catch. The next day he sailed out from the docks, swearing to himself he would head back at the first hint of danger.

And no one ever heard from Isaac bin Samuel again.
 
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