"Love for all, Hatred for none."
General Zia ul-Haq, clad in his military uniform, stood atop a podium overlooking a sea of unrest. The world seemed to teeter on the brink of chaos, consumed by hysteria and mass riots. Pakistan was no different, except in one undeniable quality -- Pakistan had Him.
At the impromptu rally outside the newly built Pakistani Islamic Court, Zia knew it was time to face his detractors. Pakistan needed unity. Compromises. The Islamisation of Pakistan could not so easily be waylaid but it could be watered down. The Iranians had turned from a model to rabble rousers, the machinations against Khamenei a clear sign that the Iranian Revolution was in the midst of abandoning its proud islamic heritage with the lies and soulless temptations of communism. The rabble rousing in the streets was clearly a sign of such. Islamism did not need to adapt, for all the miracles of the world could be found within the sacred Quran. Islamism had a solution for every threat. And if the Iranians had shown that their communism could lie and subsume Islamic thought, perhaps the opposite could be true.
The Islamic Court had been forced to make provisions for women. The conservatism of Zia was attacked by it but it did hold purpose, the liberation of women meant more workers in factories. More guns for the army. More of Pakistan's dormant potential unleashed and ready to face the coming apocalypse. But more still, once one concession was made more could be justified.
The reversion of the second amendment.
Zia had a complicated relationship with the Ahmadiyya. In his youth and early career, the General had close ties with the Ahmaddiya community, relying on letters of recommendation from them and even marrying a daughter from such a family. These close ties were outweughed by the need to court the more virulently anti-Ahmaddiya Islamists. In another age, Zia likely would've turned completely on the community he owed so much to, but once concession can so easily lead to another and the General had global ambitions for Pakistan's Islamic purpose in the world. The Apocalypse had come and Pakistan would protect all muslims. Even the Ahmadiyya.
The first ruling of the Islamic Supreme Court was the prohibition of alcohol. The second was the confirmation that the Ahmadiyya were recognised as Muslim. Further rulings followed, some restrictive and some liberating. But the second ruling was the cause of the riots currently faced. Islamists of all sorts, even members from the women's union had come to protest the decision to allow the "Qadiani" to be allowed its place back in Islam.
The broad coalition that Zia was trying to build could not be maintained long term but the dictator refused to acknowledge it. In opening his arms to the Ahmadiyya he had secured the loyalty of prominent military higher ups and opened the door to an influx of Ahmadoyya scientists like Abdus Salam, the first muslim to come from an Islamic country to ever win the Nobel for Physics. Yet he had snubbed again the conservative Islamists and caused again fracturing and infighting within the powerful Islamist bloc even as in the long term he had opened the possibility for an even larger and more inclusive Islamist Movement.
Zia was not worried about this unrest. It would pass as all things but there was a hint that something was different—there was a hint of madness in their eyes. The events at the Olympics and what happened at Phoenix had left an effect on the people. The Media was controlled, measured and the full terror of what had happened was minimised and watered down. Even the French broadcasts were censored and thankfully the French Language was such a terrible beast that very few would go so far as to pirate the French information. For now the madness could be contained but the anxiety, fear and sheer panic was building. Everything as usual could not work when nations were falling one by one, imposing harsher economic circumstance on the rest, with the aliens being able to make impotent even the two superper gods of the modern age.
The People needed something to cling to. Something to hold onto. Islam. Islam would be the light. Not Nationalism. Not Communism or Capitalism. Islam and the Islamic World needed unity and Zia knew more than anything that he would need to impose that unity. Consolidate Afghanistan. Save the Arabs from the wester puppets that had festooned and poisoned the heart of Islam.
Zia was the Saviour.
With an unyielding resolve, the Grand-General-Vizier addressed his nation, his voice resonating with both authority and vulnerability. He called for strength, for unity. He called for a united Muslim Ummah that was not divided by sectarian lines. He spoke of Apocalypse. Of the Jihaad of Jihaads. Driving the people into panic and redirecting it for his purpose. General Zia ul-Haq saw the growing madness of his nation and decided to harness it. They would suffer. They would fight. Against the Aliens. Against the Communists. Against even the hated enemy India herself.
General Zia would not once question his own choices, the toll of his dictatorial regime. It was too late for redemption, only action. Perhaps the General could sese that his time in power would not be long. It would, however, be meaningful.
In the end, it wasn't the iron fist that would save the day, but the indomitable spirit of humanity. The riots subsided, replaced by a collective determination to rebuild and forge a better future. Such would be Zia's propaganda. But how many would forget the jackboots? The Islamist giving way to the technocrat. The feminist giving way to the authoritarian. Zia would give scraps and expect loyalty, calling on the need for unity against the Aliens.
The Sleemos had created a golden age for tinpot dictators. Anything could be justified in the face of human survival. Even more when it came to the survival of Islam. General Zia ul-Haq was an amoral bastard but that was exactly what Pakistan needed. At least that was what he told himself.