SV ISOT III: Third time’s the charm

Year 3
Nation/Entity Name: Wat Tyler's Rebellion
Commonly Known As: Great Rising, Peasant Revolt
Government: Peasant/burgher rebellion nominally loyal to a feudal monarchy
Capital(s): London
Technology Level: Medieval
Year ISOTed from: 1381
Population: Approximately 90-100,000
Religions: Catholicism
Languages: Dialects of English
Head(s) of State: Wat Tyler, John Ball, John Wrawe
Brief History: Conditions in England had been deteriorating, as legal action attempted to keep the peasantry's wages and conditions the same as they had prior to the Black Death while taxes rose to pay for an unpopular war. Culminating on May of 1381, attempts to force the peasantry spiraled into risings that successfully seized London

Nation/Entity Name: German Peasant's War
Commonly Known As: Great Peasants' War, Great Peasants' Revolt
Government: Peasant and plebian rebellion
Capital(s): London
Technology Level: Early Modern
Year ISOTed from: 1525
Population: Approximately 300,000
Religions: Catholicism, some Protestant influence
Languages: Dialects of German
Head(s) of State: The Christian Association, Thomas Müntzer, Michael Gaismair, Götz von Berlichingen
Brief History: As princes of the Holy Roman Empire adopted roman law and enserfed free peasantry, resistance grew, culminating in the peasantry forming armed bands and organized associations of resistance.


Europe
In a flash of light, approximately 400,000 people from across time and space are deposited across the northern coast of France. Confusion reigns, as these people are from two groups but are intermixed, however enough common ground is found in their dialects that some communication is established.

Near three hundred years separate these groups, but they find themselves sharing a common cause - revolts against the aristocracy, both secular and ecclestial. And as both groups found themselves transported with their supplies, including food and drink, a series of grand feasts were held.

At the same time, it was quickly determined that no one who hadn't at least been a sympathizer of these rebellions had been transported. The theological implications were obvious, especially to radical preachers like John Ball and Thomas Müntzer. They who had fought against corrupt earthly authorities had been blessed, and taken to a land free of serfdom, poll taxes, and the countless other injustices of their lives. Some speculated that this was the Garden of Eden, but others pointed to the presence of wild animals like great bears and sabre-toothed cats that had no fear of humans as proof that they were somewhere else. A few proposed Purgatory or Limbo, and the theological discussion became a major thread of the daily lives of the peasantry and plebians.

The other major thread was the struggle to survive. Hunting, gathering, and fishing were all plentiful, and initial supplies were at least sufficient, but while personal items such as hand tools and weapons had come with them, there were no farms, nor livestock, nor houses, to say nothing of the sort of goods and facilities the urban sympathizers and participants were used to having.

The German peasant bands formed their rings, including their English compatriots, although their lesser numbers and the language barrier combined to reduce the influence of the latter. A series of decisions were steadily made. First, given the lack of other people and the apparent harmony, they did not need to worry about establishing any sort of military. The conventional hue and cry would serve to handle any misdeeds or dangerous animals. With no concern for self-defense, centralization was deemed unnecessary, and it was proposed that the bands would scatter and establish new villages around the general area. No one found this particularly disagreeable, but debates about who settled where quickly rose up, and it was proposed that an elected body would be formed to vote on these disputes, and their meeting place would be right in the center of where these people appeared.

No one disagreed with either of those ideas either, and the first Council of the Free and Blessed Peasant's (usually just the Peasant's) Confederation was established, consisting primarily of the leadership of the varying revolts, including Wat Tyler, Peter Passler, and the Christian Association of the Upper Swabian Peasant's Confederation, who the Council broadly modeled themselves on.

The first few months were generally peaceful and prosperous, despite some difficulties with winter and the unfamiliar environment. Then came the first helicopters.

General Ochoa's war was not going as well as it should have. It wasn't the man's fault, for he was leading competently enough, and he was still unquestionably winning. Several more cities on Hispaniola had fallen, and an attempted counterrevolutionary rising by some of the remaining Cuban slaveowners had been crushed. The Spanish navy had been almost entirely sunk.

But that did not change the fact that the Cubans had no way to transport their armored vehicles across the sea to where they were needed, or that ammunition for uptime weaponry was running dry, or that supplies of fuel were almost out and what was left was reserved for emergenices.

General Ochoa had already seized what ships were available, and an improvised Red Navy was quickly formed out of this motley mix of steamships and sailing craft to supply the troops on Hispaniola. But it wasn't enough (especially since he insisted on keeping some ships out patrolling out of concern for what other forces or lands might suddenly appear), and critical shortages, especially of shells for artillery, threatened to slow the conflict unacceptably. A crash-shipbuilding program had been initiated, along with several other efforts to improve the longevity of the Cuban army.

The problem was that each of these programs stretched the supply of aid workers, engineers, and downtime labor thinner. The work done designing and testing a breechloading blackpowder rifle meant work was not done constructing apartments for those rendered homeless during the war. The labor used to establish and staff a semi-industrial workshop for those rifles was labor not planting, harvesting, or fishing. The nurses kept on call for industrial accidents were nurses not establishing hyigene and sanitation programs or running medical classes.

Not even integrating the Dominican rebels and primarily transporting them back to Cuba as extra labor was able to resolve this critical shortage.

If they had been in a warmer climate, the crop packages the aid workers had brought with them, the existing farms, and supplemental sources like fishing would have been plenty. But the unfamiliar cold blighted much of the harvest, cutting grievously into the margins of food. Combined with the various additional demands on Ochoa had placed on labor, and the situation was just shy of desperate.

The food supply should be sufficient to avoid famine, if rations for "non-essential" labor was cut to the bare minimum. That was the general's sole concern for the civilian economy. Everything else was fuel for the fires of war.

The general stated that his first priority was the total defeat of reactionary forces, and then a vanguard party could be established to cultivate a proletariat. But what some saw was a would-be Bonaparte taking an existing proletariat and treating them like cogs in a machine of empire, no different from any capitalist.

This was especially true when the patrolling ships reported that they had spotted sudden evidence of human habitation on the coast of France, and that they appeared to be largely medieval or similar.

General Ochoa announced that these potential reactionaries would be met with a demonstration of the might of the Cuban army, and dispatched one of his most reliable officers in some of the few precious helicopters to secure the newly inhabited territory. In exchange for the protection against counterrevolutionary forces, Ochoa wanted two things from these people:

Food and labor.

The Council of the Peasant's Confederation met the strangers, gaping in shock at the men who could fly like birds and who wielded guns deadlier than anything they could imagine. Their terms were met with sullen obedience, as they were no different than those of the feudal lords these peasants had thought themselves free from. Significant portions of the fields were enclosed for mass agriculture, while the slowly growing granaries and meat stockpiles of the Confederation were stripped nearly bare.

Ochoa looked at the numbers he was given in the reports and found them satisfactory for a start. The extra meat, especially, would boost the morale of his troops.

But while he had been looking at those numbers, and at ammunition counts, and all the other business of war, there had been other things he hadn't been looking at.

Things like the growing discontent among those soldiers who remained on Cuba, and the aid workers they cooperated with. Things like the political education classes among the laborers, emphasizing that they were disposable living machines no longer, but workers, with rights, including the right to a democratic government. Things like secret messages being passed between officers.

The overthrow of Ochoa was very nearly a perfect success. A radio broadcast went out, scathingly condemning the general as a Bonapartist, a capitalist in the mask of a revolutionary, and a few other things. Workers in the new factories and shipyards went on strike in mass, with the guards deserting to stand in solidarity or remaining paralyzed by contradicting orders. Handpicked military units marched into Ochoa's main base, arresting and disarming his loyal soldiers with relatively little bloodshed.

The soldiers on Hispaniola paused in their attacks, but no orders to pull back to Cuba or disarm or do anything in particular came, and there were still reactionaries to kill and proletariat to liberate. They resumed the offensive, albeit slower, in case supplies became limited.

Meanwhile, the Provisional Revolutionary Council that had overthrown Ochoa watched in dismay as the general fled in one of the few remaining helicpoters, making it to his troops currently occupying the Peasant's Confederation, trusting that they, at least, would be on his side.

Especially since the PRC had been no less scornful of them than him, given that they accused the occupying troops of being engaged in open imperialism, treating the peasantry no differently than how the US treated the Cubans.

The people of the Peasant's Confederation would have certainly agreed with that comparison, assuming the context had been explained to them. The occupying troops had been brutal in response to any resistance, performing mass reprisals and seizing dangerous amounts of food, to say nothing of their generally abusive behavior among the locals. Hostility had started at a low simmer and was rapidly boiling over. These people had all been ready to overthrow their better-armed, better-trained would-be superiors before. These people had sacked London and warded off Landsknechte. Only the evident strength of the Cuban army's weaponry prevented a mass rising...and some, like John Ball and Michael Gaismair, thought that such a rising would be worthwhile anyway. The thought of remaining as a serf after tasting even a few months of freedom was intolerable to many, and while active resistance seemed impossible, passive defiance or simply running away had become common in the scant months since the Cuban army had come.

And then Ochoa had arrived in a helicopter, and everything went to hell. The garrisons scattered among the varying villages and "collective farms" were immediately ordered to return the Council building they had made their main base around, and those orders were obeyed in a panic. Panic meant weakness. Weakness, to the hungry, angry peasantry, meant opportunity.

Attempts at seizing the remaining village granaries were resisted with force. Isolated soldiers were attacked, and columns were harassed from the dense, primeval forest. The advanced weaponry of the Cuban soldiers meant that most columns were successfully able to fend off the peasant uprisings, but in the process they depleted their ammunition and exhausted themselves.

What came next was a strange sort of stalemate. The PRC needed to priortize feeding their people, and establishing and propagandizing their ambitious (and not immediate) goal for achieving communism, defining it, as Lenin did, as soviet power plus the electirification of the whole country. Combined with the ongoing war against Hispaniola and the need for a future offensive against Puerto Rico, they did not have the capacity to force Ochoa and his remaining loyalists to surrender. Regular radio broadcasts promising potential amnesty were the extent of their efforts against him. At least until the Spanish on Hispaniola surrendered, freeing up enough troops and weapons that they could supply the Peasant's Confederation with them.

Ochoa and his loyalists, meanwhile, were stuck in a loose siege, unable to expand their army or improve their capabilites due to the need to conserve ammunition for when the PRC came and the universal and mutual hostility between them and then the Peasant's Confederation.

The Peasant's Confederation, meanwhile, needed to priortize not starving, and no one was particularly eager to be the first to attack assault rifles with their chests.

So for months, the situation persisted in this unstable status quo - the PRC frantically farming every bit of green space and fishing every body of water while their soldiers crushed the last armies on Hispaniola, the Peasant's Confderation farming and hunting and glaring at Ochoa's soldiers, Ochoa's soldiers huddling in their resentment in their encampment.

West Asia

The struggles of building communism in medieval Palestine are many, but most are ones the members of the PFLP would have anticipated if you had proposed the concept to them. One they had not anticipated was relative isolation. Not only are the citizens of the PRP the only people around, as far as they know, but the individual members of the PFLP are widely scattered in small groups. Though there is a common language and some common experiences across the divide in time, this creates an uncanny feeling in many, making socialization a struggle. People cope with this differently, some throwing themselves into work, others finding various distractions. More than a few, however, begin slipping into unhealthy habits, with some resorting to medicinal solutions to their feelings of despair and isolation.

With the basics of a welfare state established, the beginnings of an education system created, and new crops increasing the food surplus, the next matter is land reform. However, the delay while the party debated has led to the peasantry taking the matter into their own hands, with a series of uprisings and revolts against the remnants of local nobility resulting in rough land-to-the-tiller style distribution of land. The left wing of the party is torn between admiration of their independent mass action and frustration at the fact that the peasantry did not collectivize or cooperatize the land, at least not more than it already was.

The aristocracy who survived mostly flee into the surrounding lands, eking out little homesteads and stewing in their resentment. Some begin launching raids on each other, and on the periphery of the PRP.

The food surplus has created a labor surplus in turn. This surplus is taken advantage of. While a number of projects remain focused on agriculture and educations, such as the founding of a small-scale nursing school and the expansion of irrigation to provide surplus water and energy for mills, the first tentative steps into industrialization are made. Crude mines are expanded, and a few oil wells are sunk. The fuel will provide energy for further industrialization, but they still need a supply of coal for coking. An expedition to Turkey or Egypt is proposed, but other matters rear their head first.

Firstly, whether intentionally or not, the new members of the party have mostly been Palestinian Muslims. Delegations from local Christian and Jewish communities have made complaints regarding this, as they have been no less devoted, no less assidous.

Secondly, the initial plan for mining on Cyprus (and in future colonies) is for a full time cadre of mixed uptimers and downtimers to be present, but between the relatively primitive conditions on Cyprus and the isolation, this proved untenable. A series of strikes and protests began, with the strikers demanding three month rotations and increased focus on improving living conditions on the colony.





 
Nation/Entity Name: Wat Tyler's Rebellion
Commonly Known As: Great Rising, Peasant Revolt
Government: Peasant/burgher rebellion nominally loyal to a feudal monarchy
Capital(s): London
Nation/Entity Name: German Peasant's War
Commonly Known As: Great Peasants' War, Great Peasants' Revolt
Government: Peasant and plebian rebellion
Capital(s): London
The other major thread was the struggle to survive. Hunting, gathering, and fishing were all plentiful, and initial supplies were at least sufficient, but while personal items such as hand tools and weapons had come with them, there were no farms, nor livestock, nor houses, to say nothing of the sort of goods and facilities the urban sympathizers and participants were used to having.

So the, peasants (and sympathizers) are themselves just dumped on the French coast, like the Cubans or PFLP? No cities coming with them?

Still, it's interesting what's happening! I do wonder what the remaining Spaniards are making of the whole revolution, and what plans the PRC have for the region.
 
Great turn, very interesting to not ISOT any settlements. Really spices things up.


@Miriam
FiskenIsFishy
Orphic_Dionyusus
Richardbethel
StarMaker764
Guaire
Shadowhisker
Nevis
Teenspirit
Lord Kenten
Brokentower
Notbirdofprey
 
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Mine is coming soon ™️ i just need to get back from work (12 hours maybe?) and finish it. I will provisionally say it's like 20hrs out
 
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Oh is that how that works? Nvm It is not coming soon
Yep; each person gets their turns in the order in which they claimed one. (Unless they don't submit anything, or ask to be bumped down the list.) For you, you'd be coming right after my second turn, actually.
 
@Miriam
FiskenIsFishy
Orphic_Dionyusus
Richardbethel
StarMaker764
Guaire
Shadowhisker
Nevis
Teenspirit
Lord Kenten
Brokentower
Notbirdofprey
SadMuseGirl
 
Year 4
Year 4

Nation/Entity Name: City of Pittsburgh
Commonly Known As: Pittsburgh, the Iron City
Government: Mayor-City Council
Capital(s): Pittsburgh
Technology Level: Modern, 1970s America
Year ISOTed from: 1970
Population: Approximately 520,000
Religions: Protestantism, Catholicism, Judaism, Atheism, etc
Languages: American English, pockets of other languages
Head(s) of State: Peter F. Flaherty (Mayor)
Brief History: Pittsburgh is not at the height of its game anymore, its steel mills are beginning to decline, and people are starting to leave for better jobs. But to many, the city of Pittsburgh remains the Iron City.

Nation/Entity Name: State of Tlaxcala
Commonly Known As: Tlaxcala, Tlaxcallan Confederation, Altepetl of Tlaxcala
Government: Oligarchic republic city-state(s), militaristic
Capital(s): Tlaxcala
Technology Level: 1400s Mesoamerican
Year ISOTed from: 1481
Population: Approximately 650,000
Religions: Tlaxcallan Mesoamerican religion
Languages: Central Nahuatl
Head(s) of State: Assorted teuctli officials, especially Xicotencatl the Elder
Brief History: The city-state of Tlaxcala was one of the few Mesoamerican municipalities who resisted the rise of the Aztec Triple Alliance and its imperial leaders, the Tlatoni of Tenochtitlan. A republic, they placed a great deal of pride on their system and their continued fight against Tenochtilan's imperialism, enabled by a citizen military and rugged terrain.

North America

For two different entities, the shift was not sudden. They simply went to sleep in their accustomed time and place, and wake up in another. Those who had a night shift of any kind uncharacteristically fell asleep as well.

As the city of Pittsburgh awoke, they found themselves experiencing the mild and sunny climate of California… with an honest-to-god Aztec city or three only a few miles away. Or at least they thought it was Aztec, at first. Whatever it was, it was unfamiliar, as was the utterly undeveloped land around them. They were in unprecedented territory, so it was not a surprise when Mayor Peter F Flaherty declared a state of emergency. A few city council members and citizens voiced concerns when it was declared that the state of emergency would be indefinite, but most supported the mayor's decision.
The other city, the Mesoamerican city-state of Tlaxcala, woke up equally disoriented and confused, worried that this strange climate and even stranger neighbor was some kind of divine punishment or trial. The canny and distinguished Xicontencatl the Elder, governor of one of Tlaxcala's vassal cities, quickly stabilized the situation by a public speech proclaiming that the Aztecs were gone, and that they had endured a trial from the gods, that a new opportunity was before them for peace and prosperity. The other elected teuctli wondered at his presuming to speak for the gods, but for now, they didn't have a better idea, so they went along with Xicontencatl's proclamations.

Luckily enough for both Tlaxcala and Pittsburgh, the assorted universities in Pittsburgh had a few academics who could read and speak a sliver of modern Nahuatl, the language of Tlaxcala. These professors became the city's de facto diplomats, haltingly translating for both sides. A non-aggression pact of sorts was agreed to, and trade began flowing through the cities, Tlaxcala trading food to Pittsburgh in exchange for some of the American novelties and conveniences. Mayor Flaherty refused to trade guns to the Tlaxcallans, preferring to keep Pittsburgh's police department as a de facto military force with weaponry that the Tlaxcallans couldn't match.

Amongst the trade were also doctors, and samples of smallpox vaccine, which the academics demanded for the Tlaxcallans over the objections of some of the more xenophobic members of city government. After the vaccine program was established, both cities began confronting the food supply issue, which even the cordial trade couldn't match. In this regard, Tlaxcala held an advantage due simply to the fact that few in Pittsburgh had any agricultural experience.

Europe

To General Ochoa's credit, his relative competence as a military commander managed to keep the status quo between himself, the People's Revolutionary Council, and the Peasant Confederation for a few more months, but all stable things must come to an end, and in a scuffle during one rainy May night, he was shot and killed, buried in a shallow grave by his own officers. Whether they had grown disgusted by his heavy-handedness, guilty for their deeds in northern France fending off the peasants, or simply sick of the siege, none could say. It might have been a combination of all of those reasons and a realization that they could not win. Regardless, Ochoa was dead, and his "loyalist" officers waved a flag of surrender, and managed to get a messenger of the same to the PRC.

Their terms were simple. Amnesty for all those who had come to the Confederation with Ochoa, especially, it was implied, the officers. The PRC readily agreed; after all, their mini-revolution against Ochoa had been nearly bloodless, and they needed talented leaders. And the men were fellow Cubans besides, they felt unwilling to simply abandon their own in this strange new world.

The Peasant Confederation was far less willing to let these men go. After all, the Ochoaites had been occupying troops, killed members of the Confederation. But the radical priest John Ball had a plan, one he hatched with such German luminaries as Thomas Müntzer and Michael Gaismair, These radicals were not opposed to this new ideology of communism, and indeed saw the very existence of the Cubans as proof that at least a shred of their own beliefs had endured to the future, surely by God's will. They distrusted the atheism of the Cubans but as the knight Götz of the Iron Hand put it, "If I had to lick up the scraps the Spanish deigned to shit upon me, my faith might be tested too." Privately John Ball agreed with the crude soldier.

In any case, the Confederation demanded technological assistance so that no Ochoas could arise again. This, to an extent, was political theater, as the PRC had promised to do so after the Spanish were dealt with, but the timetable for doing so was sped up, and examples of some of the technology the Cubans would hand over were shown to the Confederation as a whole. On his part, John Ball smoothed over the occupation by casting Ochoa as an aberration, a "spawn of Satan" that tricked the good and god-fearing Cubans into following his tyranny. The worst of Ochoa's enforcers were hanged, much to the PRC's chagrin, but as promised, the vast majority were amnestied back to Cuba, where they would face military discipline, but not execution.

Meanwhile, the PRC offensive on Hispaniola completed by the end of the year, with Dominican rebels and Cuban soldiers shattering the last of the Spanish there, forcing them off the island. All that remained was Puerto Rico, where the remaining Captain-Generals still held sway, for now.

West Asia:

In the People's Republic of Palestine, things certainly went more smoothly than in northern Europe, even if they had their own struggles.

New downtime Christian and Jewish party members are admitted, and while some in the PFLP advocated banning "subversive elements" from those admitted to the party, leader George Habash advocated against any banning. After all, they had won. They could afford to be magnanimous.

Less magnanimous were the negotiations between the Cyprus strikers and the central leadership in Jerusalem. After all, it was financial matters. However, by summer, a deal is struck. Skilled carpenters and masons are sent to Cyprus to improve living conditions, and a five month rotation is established.

The People's Republic also expands its borders into the Sinai Peninsula, for both strategic and symbolic reasons. Finally, a small colony is established on what the uptimers are certain is the site of Alexandria in Egypt. If all goes well, perhaps it could be an Alexandria in truth, and if goes wrong, well, at least it isn't terribly far from Palestine itself.

The medieval aristocratic remnants are busy raiding each other for the most part, and the few that try to raid Palestine are easily fended off.

 
Heyo! I looked through the thread and thought it was pretty cool.
But, I did notice some issues with the map, so I decided to remaster it!

Very minor changes in the grand scheme, but I decide to make it look easier on the eyes (Especially in terms of color), clean up the art, make borders easier to spot, add sub-divisions where applicable, and have a consistent font (This is the font I used).
Not perfect, but hopefully everyone enjoys!
 
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Is it the next player's turn or does Orphic have another day or two since Fisken passed their turn in the middle of the week?
 
Year 5 New
Nation/Entity Name: Roman Empire, Provincia Dalmatia
Commonly known as: Western Roman Empire, Occidentale Respublica, Occidentale Imperium
Government: Imperial Autocracy
Capital: Salona (Julius Nepos was hosted at Diocletian's Palace or a private villa in Spalatum). Claimed: Ravenna
Technology Level: Late Antiquity
Year ISOTed from: 476
Population: ~1-3 million
Religions: Christian; Chalcedonian Christianity, Pelagianism (reported in Ostrogothic Dalmatia as a "recurring weed"), Arianism. Others: Manichaeanism, Judaism, Late-Roman Paganism (dwindling although still followed by some elites like the previous ruler of the province the uncle of Julius Nepos and Comes Rei Militaris Dalmatiae Marcellinus who studied under Neoplatonist Philosopher Prolcus)
Languages: Vulgar Latin, Late Latin, Greek, Gothic
Head(s) of State: Flavius Julius Nepos Augustus.
Brief History: After being forced off the throne by his foederati troops under his old magister militum Orestes, who revolted and crowned the child Romulus Augustus as Emperor, Julius Nepos, still claiming the title of Roman Emperor, fled with his comites to the Province Dalmatia, where he continued to rule, being officially recognized by the Eastern Roman Emperor Zeno. After Odoacer deposed Romulus and nominally recognized him, Nepos hoped to restore control over Italy. However, while Odoacer minted coinage with Nepos' name on it and gave him a pension, in practice, he ignored him. The fortified coastal cities have received an influx of inhabitants over the years.

Nation/Entity Name: Italian Regency of Carnaro
Commonly Known As: Fiume, Free State of Fiume
Government: Syndicalist Corporatist Ultranationalist Republic/City-State
Capital: Fiume
Technology Level: Interwar Era
Year ISOTed From: 1920
Population: ~49,806 (46.9% Italian, 31.7% Croatian, 7.9% Slovenian, 7.3% Hungarian, 5.0% German, 0.4% English, 0.3% Czech, 0.14% Serbian, 0.08% French, 0.07% Polish, 0.06% Romanian)
Religions: Catholicism, Judaism, Calvinism, Orthodox Christianity, Lutheranism, Atheism by order
Languages: Italian, Croatian, Chakavian, Slovenian, Hungarian, Yiddish, German
Head(s) of State: "Temporary" Dictator, Gabriele D'Annunzio. The Charter of Carnaro (Constitution), written by secretary of civil army affairs and chief of staff Alceste De Ambris, provides the legal framework of the state. 'Action Secretary' Guido Keller.

Brief History: With the declaration of Wilson's fourteen points Fiume became divided between parts of itself, an Italian council asking for annexation into Italy, a Croatian one asking for annexation into Yugoslavia, others asking for Fiume to remain independent and a Worker's Council asking for the Socialist International to conduct a plebiscite, it seemed Fiume's situation couldn't become more precarious until an Italian nationalist after being asked to personally lead a strong 2,500-armed column of "legionaries" (including tanks) on an expedition to occupy the city of Fiume—a city that Italian irredentists claimed had been "unjustly" stolen from them in a so-called "mutilated victory"— by Italian Ultranationalists, the mad poet Gabriele D'Annunzio was able to occupy the city after Italian troops disobeyed orders to stop him.

Longer:
Notable Figures: Alceste De Ambris (Pro-Interventionist Syndicalist Left-Wing of the Venture), Guido Keller (Futurist-wing, gave yoga classes, liked to spend as much time as possible naked also later on war criminal), F. T. Marinetti (Futurism Manifesto guy), Giovanni Host-Venturi (Right-Wing Ultranationalist Italian Supremacist, friends with Mussolini), Arturo Toscanini (Genius Orchestra player and Socialist, later said, "If I were capable of killing a man, I would kill Mussolini."), Osbert Sitwell (Gay English Liberal Journalist and Writer), Harukichi Shimoi ("Samurai of Fiume," Japanese Fascist), Celso Benigno Luigi Costantini (Apostolic Delegate of the Vatican for future Fiume diocese), generally you can expect Journalists from all over Europe to be here as reporters. The small Communist Party in Fiume is led by Samuel Maylender and Albino Stalzer, who founded a worker co-op in the port Fiume autonomists and pro-independence, allegedly trotskyists but couldn't find much evidence for it.

The Fiuman Legionaries had two main subivisions Uscocchi, tasked with committing acts of piracy against ships, military operations and kidnapping people, and La Disperata, who embraced "naturalist-inspired" nudism, vegetarianism, and "free love," with some openly homosexual individuals in charge of military units.

The Fiuman Constitution declared equality between sexes and races (though calls for the "assimilation" of Croats in Fiume), the right to the "social institution" of music as the moral compass instead of religion, the right to divorce, established a minimum wage, and created two legislative houses: the "Council of the Best," elected by universal suffrage, including women. The council had a 3-year term, with one councilor per 1,000 population, responsible for legislation concerning civil and criminal justice, police, armed forces, education, intellectual life, and relations between the central government and communes. The "Council of Corporations," consisting of 60 members chosen by nine corporations for a 2-year term, was responsible for laws regulating business and commerce, labor relations, public services, transportation and merchant shipping, tariffs and trade, public works, and the medical and legal professions. The latter included representatives from industrial and agricultural workers, seafarers, employers, industrial and agricultural technicians, private bureaucrats and administrators, teachers and students, lawyers and doctors, civil servants, and cooperative workers, with mandatory participation in one of these corporations.

North America

In North America, trade between Pittsburgh and Tlaxcala continues, but Pittsburgh has had to implement rationing. Despite not officially acknowledging it, the city is providing preferential treatment to its white population. The state of emergency remains in effect, and the Pittsburgh Police Department has steadily gained more power and influence during the ongoing crisis. While official relations between the two cities remain relatively stable, some "private citizens," including off-duty police officers, have formed groups to raid Tlaxcaltec communities, stealing food and other goods. In response, the local NAACP has called on the city to take immediate measures to prevent further incidents.

Additionally, the Catholic Charismatic Renewal (CCR) movement, which seeks to blend Catholicism with Charismatic Christianity and began in Pittsburgh, has grown in popularity among the city's Catholic population. Many followers claim to have experienced visions of the Holy Spirit and the ability to speak in tongues since the crisis began. Some members have even expressed interest in undertaking missionary work in Tlaxcala. With no contact with the outside world, Bishop Vincent Martin Leonard has cautiously welcomed the CCR movement, viewing it as an opportunity to foster greater ecumenism with Protestant churches, and hopefully unify Christians in the face of crisis. In the absence of broader communication, some have begun referring to the bishop as "Pope," recognizing him as the highest Catholic authority in the region. A fringe petition has even emerged, despite his opposition, urging him to declare himself Pope, at least until contact with Rome is established.

Europe

In a flash of light, two entities materialize in the Adriatic, each poised to reshape history. One of these is the city of Fiume, a microcosm of the Austro-Hungarian Empire, inhabited by Croats, Italians, Hungarians, and Slovenes— most of whom had fought for the empire just a few years prior. Now, after a period of crisis, Fiume is ruled by a chaotic coalition of annexationist nationalists, futurists, syndicalists, and so-called legionnaires. At the helm is the self-proclaimed dictator Gabriele D'Annunzio, whose ideology has shifted as often as the tides. From denouncing Croatians as "monkeys" and branding Austrian loyalists as cowards, to advocating for a league of oppressed nations that includes Croats, D'Annunzio oscillates between monarchism, xenophobic ultranationalism, internationalism, and anarcho-syndicalism after he rejected the Italian Modus Vivendi proposal, which proposed that in exchange for D'Annunzio leaving and the city ending its demand for annexation, the Kingdom of Italy would commit to protecting the "sovereign rights of the city of Fiume and its territory from the mother country Italy," and providing for "regular Italian troops to protect the integrity of Fiume while simultaneously respecting its own militia.", won in a plebiscite inside the city that D'Annuzio discarded. This decision drove many legionnaires to desert, forcing D'Annunzio to ally with the syndicalist Alceste De Ambris to draft a new constitution. Meanwhile, much of the population either follows D'Annunzio's whims or clings to the remnants of the life they once knew under Austria-Hungary.

The flash of light plunges the city into chaos. Italy, the nation Fiume was set to be annexed by, has vanished. Yugoslavia has also disappeared, leaving Fiume's Slavic population without a homeland, the city's small Communist party without its Soviet motherland, and tourists like British author Osbert Sitwell, Italian-Japanese ultranationalist Harukichi Shimoi, and the famous socialist Italian musician Arturo Toscanini stranded. In response, D'Annunzio orders the Uscocchi to seize all foreign ships in Fiume's harbor. While revolts are suppressed, D'Annunzio, and his current ally De Ambris, enforce strict rationing of food and drugs, favoring Italians, and press for the immediate implementation of the Charter of Carnaro to maintain social order, with workers, especially Croatian ones, threatening to revolt, the need to restructure the city is urgent, given that Fiume has lost all ties to the outside world.

With morale among the troops plummeting, no annexation from Italy forthcoming D'Annunzio addresses the city from his podium: "The City of Fiume stands at a precipice! Whether it be God, or even Jupiter Himself has brought forth this moment, giving us the chance to seize our destiny. Italy, our mother, has vanished, but so too has the false nation of Yugoslavia, which sought to oppress the Slavs and take what is Italian by birthright! Legionnaires, listen to the MUSIC OF A NEW DAWN, the AIR OF FREEDOM! Providence has entrusted us with a new mission. The old Italy REFUSED to HEAR our cries—should we mourn that world, which burned away in an instant like the Great Fire of Rome? NO! Today, Fiume is our Heavenly Jerusalem, and every Fiuman must build a NEW WORLD, a NEW ROME, a NEW ITALY free from the weaknesses of the past. Beyond class divisions, united UNDER THE BANNER of the OUROBOROS OF PERMANENT, ORGANIC, DYNAMIC, and FIERY REVOLUTION! WE SHALL SEIZE THIS NEW WORLD FOR OURSELVES!"

In truth, Léon Kochnitzky of the League of Oppressed Nations had warned D'Annunzio of the rising social and ethnic tensions threatening to unravel the fragile peace of the regency. Sensing the danger, D'Annunzio had already softened his anti-Croat rhetoric now that annexation wasn't forthcoming and together the city's Slavic population outnumbered its Italian one.

Days later, Fiume's navy and a few planes were sent to search for signs of life, as the mountainous terrain made it slower to search by land than by sea. Futurist Guido Keller took to the skies, flying over the Adriatic. From above, he spotted ancient fortified coastal cities, countryside villas, and small, partially abandoned towns due to raids. Keller reported back, later an expedition was sent to Veglia (modern-day Krk). There, they learned they had been sent back to the reign of Flavius Julius Nepos Augustus, who still claimed the Western Roman throne from his exile in Dalmatia. Ironically, the people who most resembled modern Italians were now where Yugoslavia would be, while Italy itself had become naught but wilderness. The legionnaires, led by the Uscocchi, seized agricultural goods by force and brought them back to Fiume.

Inside the government D'Annuzio invites various personalities to discuss what to do next and immediately, a storm of fiery debate erupts; First thunderous and unrelenting, the old syndicalist, and Chief of Staff Alceste De Ambris, and author of the constitution, seizes the moment with zeal and revolutionary fervor. He demands the need to bring Social Revolution to the ancient world, to burn the chains of slavery to ash, to resurrect the Roman Republic beneath the creaking bones of the late empire, to end the lies of the aristocracy, and prevent the rise of the bourgeois before it even started.

Against this, Giovanni Host-Venturi, snarling ultranationalist a personal friend of Mussolini, commander of a small paramilitary, considering himself betrayed by the recent leftish turn howls for a different future. The Croatian's "unwelcome specters of another nation" must be driven from Fiume, he harshly criticized D'Annuzio for wavering in his earlier calls to expel Croats before he thought of his "League of Oppressed Nations" idea. He says that Fiume's Slavic population is to be flung to the wild to fend for themselves or to other settlements as farmers to feed the city, or brutally molded into the image of the "Italian Volk". Referring to the matter of the Empire he says that Fiume must declare Julius Nepos Emperor, to end the regency. Or better, D'Annunzio himself should seize the capital and crown himself Emperor.

Opposing this view Marinetti flanked by the minister of action Guido Keller, spits on their longing for the dead past, and starts ranting about the need to bring forth a new, violent age! Nepos? He should be dragged into the streets, and his retinue too— put on trial in a theater of public bloodshed before the people! Their ancient symbols and palaces? Pulverized beneath the relentless hammer of industry, "The modern barbarians, the savage of masculinity, must rise to crush the effeminate decay of the emperor and his old empire alike!" To bring forth a whirlwind of furious industrialization, metal machines tearing across the earth, as Fiume—under the command of the Duce—ascends to dominance, he declares it the mission of the "Fiuman Supermen" the "Modern Barbarians" to create a war machine of modernity, to arm the unquenchable thirst of the Fiuman Legionnaire united in Brotherhood with Goths, in preparation of any new encounter the new world might send.

Léon Kochnitzky, Belgian musician and head of the League of Fiume, agrees with De Ambris but calls for representatives of the "Barbarian nations" who might be trapped or living inside Dalmatia to be given a spot in the League; D'Annuzio himself finds doubt about the need of the League in this new world, as the Western Roman Empire seems to be the only other nation there but decides to remain silent. He calls for a revolution to break the hold of the Roman aristocracy,

Meanwhile, the city's population was mostly concerned with survival. They longed for the return of the property and stability they had enjoyed when Fiume was a corpus separatum under Austria-Hungary. Celso Benigno Luigi Costantini, the apostolic administrator sent by the Vatican to prepare for the nomination of a bishop, is declared the new bishop by Fiume's Catholic population, as he is the highest-ranking clergy member in the city and has effectively been managing the diocese.

In Diocletian's Palace infantry reports to Julius Nepos that the world beyond the province of Dalmatia seems to have vanished and the sky changed. Hearing this Nepos himself declares that this is a sign of God Himself, God has ordained him as the rightful and sole Emperor of the Roman Empire, expunging both his Eastern counterpart as punishment for not militarily backing his claims to the throne and also Odoacer for refusing to give him back his birthright. Nepos calls a council to symbolically concentrate his new reign and gathers his comites, local notables, and religious leaders. He revived the Lupercalia festival though stripped of its previous religious character, a celebration, that was still held and cherished by Roman elites, and a new Senate was also created.

As news of the seeming disappearance of the outside world spread religious upheaval now grips the region, as Nepos calls for a grand council in Salona to offer divine answers to the crisis. The Emperor's call for unity comes against a backdrop of growing chaos: Pelagians, preaching rejection of wealth and the embrace of asceticism, herald the start of the millennium. Some forsake their homes, becoming wandering hermits, while previously orthodox preachers embrace heterodox ideas and are accused of Manicheanism. Some Pagan oracles said the event marked the imminent end of Christianity.

As weeks pass, Fiuman ships arrive with men from the future, demanding an audience with the Emperor. Tensions rise skirmishes erupt between the Legionaries and Nepos's late Roman infantry. After a brief show of force, the small garrison of legionaries emerges victorious, and D'Annunzio himself arrives, having left his action secretary, Guido Keller, in command of Fiume.

His demands were severe: the Conventus Iuridicus of Scardona would be transferred to Fiume, granting the city control over its agricultural goods and territory, the city would effectively be run independently under a Foederati treaty and only symbolically recognize the Emperorship of Nepos with the ability to break off the treaty at will. D'Annunzio also declared himself Magister Militum, while De Ambris became Magister Officiorum. Nepos was forced to accept the Charter of Carnaro as law, and representatives, including both Roman and Gothic peoples, were to be granted spots in the League of Fiume. Nepos and his Comes will now be required to visit Fiume at fixed intervals with a required stay there, the Italian Uptimers will have legal immunity being only able to be tried by uptime courts, as well as the Emperor will have to accept the Charter of Carnaro as law. Léon Kochnitzky, who was also taken on the mission insists that Foederati elect their own representatives.

After a dramatic display of "modern wonders," involving both advanced technology and cocaine, along with veiled threats, the Emperor swiftly agrees to the demands presented. Julius Nepos, on his inaugural visit to Fiume, is accompanied by Gothic representatives to the League of Fiume. His visit quickly turns into a public spectacle, with photos of him circulating widely and marches organized both in support of and against him. Most are just glad the city will receive a partially steady flow of agricultural goods now, even if it comes at the expense of the downtimers.

While efforts are made to gradually implement the Corporatist and Syndicalist policies outlined in the Charter of Carnaro, it quickly becomes evident that, outside of Fiume, the necessary infrastructure for such reforms is virtually non-existent. Building the foundations for these policies will require starting from scratch. Nonetheless, agricultural innovations from the future begin to take root, particularly the cultivation of corn, which soon becomes a staple crop in the Western Roman Empire. Additionally, at the request of the Legionnaires, especially La Disperata, tobacco, and attempts at farming coca and more "recreational" plants were started to meet rising demand as rations for them dwindle.

In a bid to accelerate development, D'Annunzio appoints Marinetti as the "Magister Industria"— a rebranded Latin version of a ministerial office. Marinetti is tasked with overseeing a ruthless and rapid crash program of industrialization and militarization, aimed at transforming Late Antiquity Dalmatia. This process is seen as crucial for the full application of the Corporatist policies of the Carta outside Fiume, as well as for exploiting resources known to exist from future knowledge, particularly for military production. D'Annuzio has taken to rebranding the names of offices to Latin versions. De Ambris has however called for certain precautions to be taken to ensure there are safety limitations and a basic framework of rights for these workers.

In what would have been known as the British Isles in a previous timeline, the geopolitical landscape in the Caribbean is dramatically reshaped. With access to future knowledge, Cuba strategically aligns itself with Dominican rebels to expel Spanish forces entirely from the island of Hispaniola. This collaboration led to the establishment of the Dominican Republic under the leadership of Gaspar Polanco, a figure bolstered by Cuban support to prevent potential coups or destabilizing opposition. Recognizing the potential for political reform, some Dominican liberals adopt the progressive policies of their Cuban allies, integrating socialist ideas into their national fabric, collaboration with liberals is deemed acceptable for now as Cuban leadership views the liberals of this era as "historically progressive".

Meanwhile, the Spanish Empire's grip tightens over Puerto Rico. Spanish forces enforced a strict lockdown, fortifying the island against anticipated uprisings, while the navy imposed a blockade to prevent outside intervention. In response, revolutionary fervor begins to brew on the island. In Cuba, a coalition of abolitionists and military leaders; Ramón Emeterio Betances y Alacán, a mixed-race abolitionist heavily influenced by the ideals of John Brown, emerged as a central figure in the resistance. Alongside him are Segundo Ruiz Belvis and the Cuban Revolutionary War hero Juan Ríus Rivera. Together, they formed the Revolutionary Socialist Committee of Puerto Rico, earlier in schedule than OTL, with Betances as a leader, someone who had previously advocated for social hygiene and abolitionism, now embracing Cuban-inspired socialism, despite annoyingly still using the term liberalism to describe his ideology. This ideological shift occurred among many abolitionists, particularly after witnessing the decisive abolition of slavery in Cuba and the Cuban government's offensive against the Spanish Empire, as the Puerto Rican revolutionaries began to organize, they were armed by their Cuban allies in preparation for a large-scale revolt.

Back in Cuba, internal political debates within the People's Revolutionary Council culminate in the election of veteran revolutionary Abelardo Colomé Ibarra, a key figure from the 26th of July Movement, as Prime Minister. Alongside him, Afro-Cuban revolutionary Harry Villegas is chosen as President, who has taken a particular interest in integrating Afro-Cuban party members more deeply into the nation's political apparatus. Cuba continues to solidify its socialist foundations, instituting mandatory military service to ensure a disciplined and politically conscious military force. Political education became a central component of military training, aiming to cultivate soldiers not only as defenders of the revolution but also as ideologically committed citizens, especially as the war against the Spanish is not over.

Trade between the Peasants Confederation and Cuba remains steady, though tensions simmer beneath the surface. Many Cuban officials remain skeptical of the religious leadership that dominates the Peasants Confederation, viewing their beliefs as antiquated, though many are also supporters of Liberation Theology and similar proposals and they see a mirror of those ideals in the confederation, some in the party also regard Peasants Confederation as practicing a form of "primitive communism".

The election of preachers and the establishment of structures for using surplus food to feed the poor in the cities have been implemented. Additionally, forests are designated as community property, with water and wood no longer owned by individuals to prevent situations like the one where nobles through reforms based on Roman Law taxed people for forest use. Simplified written laws are now being created and declared in every village and town.

Some peasants remain distrustful of cities, viewing them as centers of sin and temporal power. The confederation has also had moves to address Illiteracy, peasants are being taught to read, so they can freely interpret the scriptures and Bible themselves. As Thomas Müntzer noted, "How," he asked, "can one plagued by anxiety over subsistence receive with a pure heart the word of God? The scribes say 'Read the Scriptures.' By doing so, hungry souls are deluded, and the poor man, overworked and distracted by worry over survival, cannot learn to read. Yet these shameless guides tell him he should allow himself to be swindled and exploited by tyrants." Despite this, Müntzer also believed that everyone had access to the Holy Spirit and that literacy was not necessary to possess and understand the spirit as the prophets and apostles did.

Müntzer considers this period to be the beginning of the sixth age, following the ages of Babylon, Persia, Greece, Rome, and his own era. We are now in the age of the Spirit. The values outlined in the Acts of the Apostles—common ownership, voluntary contribution, election of leaders, and communion with the Holy Spirit—are being applied in this new age. Müntzer has also become one of the more vocal critics of "godlessness" in the confederation.

West Asia

In the People's Republic of Palestine, the effort to build socialism within a predominantly medieval society faces significant challenges. With arguably no clear urban proletariat to serve as the traditional revolutionary vanguard. Most party members adhere to "Stageism," for now accepting that the current agrarian structure—land-to-tiller—is tolerable for a transitional phase. Small-scale artisans and merchants, though seen as part of the petit-bourgeois class, are also tolerated, though they are excluded from leadership positions. The party leadership is firm in maintaining that the revolution must be driven by the downtrodden workers and peasants, not the petit-bourgeoisie, whose interests could compromise the movement's socialist goals.

With the struggle for national liberation largely complete, the focus now shifts toward consolidating power and advancing socialist development. A rudimentary welfare state has been established, providing basic social services, while a new generation of cadres is undergoing political education. Infrastructure projects are gradually reshaping the social structure of the People's Republic of Palestine. However, under pressure from more radical elements within the party, the state has embarked on its first Five-Year Plan. The initial focus is on developing irrigation systems and seizing control of strategic resources necessary for industrialization, leveraging uptime knowledge to guide the effort, planners are beginning to explore more ambitious projects for the future, such as the development of better transportation networks and the establishment of heavy industry.

One persistent issue is the scarcity of coal. After recalling the location of what would later be known as the El Maghara coal mine, a member of the party who had previously lived in Egypt identified it as a potential resource. However, due to the lack of modern equipment, workers are forced to rely on safety lamps instead of the more efficient battery-powered lamps used in uptime. The slow pace of industrialization, coupled with debates over how best to accelerate it, has become a central point of contention within the party. After much deliberation, a decision is made to establish a small settlement in the Hatay region, where further coal deposits are believed to exist, drawing lessons from the earlier colonization of Cyprus.

The Cyprus colony, meanwhile, remains relatively calm throughout the year. Copper mining operations continue at a steady but cautious pace, though significant changes occur late in the year when fishermen spot boats arriving from the Adriatic Sea. These boats, manned by Fiuman sailors, establish contact, marking the beginning of a relationship between the People's Republic of Palestine and the Interwar city of Fiume. The Fiumans speak of their "Festival of the Revolution" taking place in Dalmatia, while the Palestinians share details about their own revolutionary struggle.

D'Annunzio sends his more left-leaning supporters to engage with the Palestinians. Léon Kochnitzky, the head of the League of Fiume—a self-declared "League of Oppressed Nations"—is dispatched to Palestine. Kochnitzky tries to make a compelling case for the Palestinians to send representatives to the League, framing it as an essential anti-imperialist alliance that would stand against future threats. He invokes the League's recognition of the Soviet Union—well ahead of most other nations—as well as its support for the Irish Free State and its ideological alignment with revolutionary socialist movements like that of Béla Kun in Hungary. While Kochnitzky's rhetoric is designed to appeal to anti-colonial sentiments, there is palpable skepticism within the Palestinian leadership.

Figures like Nayef Hawatmeh, a prominent leftist leader from the Popular Front for the Liberation of Palestine (PFLP), voice concerns about the corporatist undertones of Fiumanism and the potential ulterior motives of the Italians, especially given the history of Italian imperialism. They view Fiume's as ruled by a petit-bourgeois revolutionary at best or a fascist at worst, even if Fiume predates it. However, the PFLP ends up deciding, despite their misgivings, reluctantly and cautiously to send a representative to the League, hoping it might serve as a platform for advancing their own anti-imperialist agenda and fostering international cooperation if nothing else. This also leads to basic trade agreements and the establishment of embassies between the two governments, solidifying a formal connection between Palestine and Fiume. The Communist Party of Fiume wishes to establish connections with the PFLP, but its representatives haven't been able to leave Fiume.

Meanwhile, back in Palestine, the revolution presses forward with military campaigns aimed at eliminating the remnants of the old order. Reactionary forces and aristocratic elements, who have sought refuge in the northern regions, are systematically rooted out and destroyed. This campaign is not merely about defeating armed resistance; it is also about solidifying the new socialist order by erasing vestiges of the feudal aristocracy that could serve as focal points for counterrevolution.

In parallel with these military efforts, the state continues its ideological campaign, reinforcing its commitment to land redistribution, education, and social welfare. Party cadres are deployed to rural areas to educate the peasantry on the goals of socialism, emphasizing collective ownership of goods and industry. However, the question of how to reconcile the agrarian base with the party's long-term industrial ambitions remains delicate, especially as the state is forced to confront the limits of its material resources.

 
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