“The Aftermath.” August 9-12, 1575. At Camp.
- Location
- United States
The night is quiet. None of the men, not even the unscathed musketeers, are in the mood for revelry. Many still drink, of course, but it's a quiet thing. Conversations around campfires, yes, but no singing or dancing. The camp-following kobzari and lirnyki hang back, easily reading the mood. You washed yourself hard and well in a basin before bed, but still feel utterly disgusting on this humid night, sticky and with crawling skin, like the dirt and dried blood is all still there. The fresh-sutured wound in your thigh itches and stings, and your whole leg aches and is turning purple and sickly yellow from being crushed by the horse. You're lucky it wasn't broken.
And so you toss about in your tent, bone-tired and yet without sleep. Perhaps it's that terrible ringing in your ears following you about long after the last shot was fired. Or it's the yowls and groans emanating from the surgeons' tents, lingering long after the last amputation of the day. Maybe it is all the things you see when you close your eyes, the shapes and colored dots floating across your vision as your mind races, replaying every kill, every moment in which you stared death in the face, the way the low-ranking Tatars were gunned down and put to the sword. Another Moncontour, this time yours – even if they were heathens, even if they committed countless crimes of their own. It's one thing for a man to be killed or even tortured after a lawful trial, but to lay down your arms with hopes of mercy, only to be rounded up and shot and hacked to pieces? How can that sit right with anybody?
What a strange and cruel world we inhabit. God's grace and beauty all about, the words of the Saints to live by and study, and yet men turn on each other in these ways, are led astray into Mahometan heathenry and Indian idolatry and even misguided Christianity. For it was Eve who first gave into the Adversary's lies, and her son struck down his brother. And now it repeats itself upon this Earth, again and again and again.
You make sure to place the Tatars under heavy guard by loyal men, sadly sapping you of a hundred or so good fighters – and this is not just so that they don't escape. There are more than a few furious Ruthenians who disagree with your decision to make them all into bargaining chips. But you ensure that they will not be treated as true noblemen, for they're nothing more but heathen clan chiefs. They're fed the bread and cheese that have gone moldy, forced to drink beer and smear their food with pork lard to spite their evil faith. That last bit wasn't your idea, but it seems like a good enough one, and the Lipkas remain silent on the matter. You're not sure to be proud or terrified of yourself – imagine being told to spit or piss on the Cross… No, no, it's not the same, it can't be the same. The Christ is merciful indeed, but that won't spare them from man's justice. Or punishment. Let them wallow in their disgrace. Sometimes you feel like that little bastard King of France Charles, who laughed and cried, one after the other, at the Huguenots' slaughter, may he be burning in the Pit.
Everybody was too weary to speak the night of the battle, but the camp comes more alive the following morning. The thousand musketeers – them being lowly commoners and the least-bloodied of the fighters – are marched to the battlefield to begin the arduous process of burning Tatars and burying Christians, flanked by priests both Catholic and Orthodox, alongside the Lipkas' imam and the Protestants' reverends. You're glad you don't have to see that mess, though you may smell it soon enough. You're told that that many men and horses can produce a miasma that carries for half a mile.
The Lipkas' Mirza Amurat asks to see you. "We are not cowards, Your Serene Highness," he begins.
"Surely not," you interject. "I have heard of you and your people's valor, and I commend you all. You will be paid double – no, triple wages."
"But that will not bring my men back, my kinsfolk and countrymen. You know our villages well, Your Serene Highness, how few of us there are…"
"Yes..?"
"Well," he sounds shaky, scratching the back of his neck. "We are farmers before we are soldiers or mercenaries. You know we are loyal to the family, and always grateful for our land grants and our freedom of faith and conduct." He hesitates. "But I must request we be sent home. The rye harvest is already here, and so many of us will be buried so far from our houses." It almost seems like he's getting emotional. "It is difficult to go on."
[ ] "Very well. I shall pay your people with the enemies' armor and weapons and horses. You have served the cause admirably."
The noble thing to do.
[] "Very well, but on one condition: pick ten of your men to stay behind. They shall be our emissaries to Bakczysaraj."
It'd be invaluable to send Tatars to negotiate with Tatars.
[] "I'm afraid I must command you to stay, mirza. This will all be over soon, I swear it by my God."
We cannot afford to lose a few hundred skilled skirmishers, not at a time like this.
[] write-in.
Framed as a verbal response; perhaps some other kind of compromise can be reached?
Amurat nods. "Yes, my lord. Thank you for the audience."
Another issue to be handled is the case of the disobedient rajtaria: some but not all stayed behind at the Tatars' camp to loot it. After thoroughly dressing down their German captain – who never disobeyed you and showed off some personal courage, you're told – you tell him to:
[] flog any of his men found in possession of looted goods.
Tatar bows, Armenian carpets, sets of armor, sabers, inexplicable amounts of gold or silver. All of these warrant punishment, even if these men could have acquired some of these items off of the field as part of the customary looting, rather than from indiscipline in the camp itself.
[] let his men know that they shall not receive double pay, but promise better rates should they shape up.
Let's not have a mutiny on our hands, but they must face some kind of punishment for their indiscipline. With these types, you give an inch and they take a mile. Let them feel a sting for their refusal to be proper soldiers.
[] deliver a strongly-worded speech to his men, promising real retribution should they act up again.
It's best not to interfere with things like pay, let alone imposing discipline externally. Mercenaries are fickle, and it's best to let them *fear* punishment than to actually mete it out upon them.
[] write-in.
Recall that you're using the mercenary captain as a middleman between yourself and his rank-and-file.
There will need to be a few days taken to rest and bury or burn the dead. But after that? You're not quite sure.
Konstanty doesn't really speak anymore, just stares, but his brother is more than willing to speak: "we have met terror with terror," says the hotspur coldly. "We must continue the campaign as late into the season as we can."
You recall that you have until October 3rd, when the Convocation Sejm is to commence at Warszawa. That gives you some time, but not too much time – it would take about three weeks, you reckon, to make it to the city from here, and obviously longer if you find yourself further afield. Leaving by the middle of next month at the latest would be ideal.
"What of our friends though, lord princes?" asks Zamoyski. "We haven't put them to the sword out of the kindness of our Christian hearts. I'm of the opinion we establish a line of contact with the Khan, and see if we can't negotiate a peace." He crosses his arms. "After all, it's one of his own grandsons on the line – though Lord knows he's got a lot of spawn – and his beys will surely protest their sons and brothers and nephews being held with knives to their throats." Oh, so you can take the credit?
You calculate it would take two and a half weeks for horsemen to reach the capital in Crimea. You say…
[] "I'm afraid I agree with the noble Prince Janusz, Lord Zamoyski. We've got them on the run – let's finish the job. We can speak of ransoms and peaces once they're back over the Dniepr."
The only thing stopping you is time and money…
[] You grin. "Let them taste their own bitter medicine. We'll dispatch our messengers for Bakczysaraj, but lie in wait here to ambush any chambuls returning home."
Perhaps the best of both worlds, but certainly treacherous on your part. It's a good way to guarantee a reprisal in a couple years.
[] "We're too bloodied to go on. Let us dispatch emissaries and see what comes of it, and respond to any new incursions."
The losses suffered here at Zawadówka are great. It's best to begin a slow withdrawal, or at least to take a defensive posture and wait for a reply.
[] You stand tall. "I'll go to Bakczysaraj myself and settle the score. You all can decide what to do here. Treat my men well."
More than a month's round trip, and they wouldn't dare touch a man of your stature. Would they? But the bargaining power and awe-striking presence of a fearless Christian prince in their midst…
[] write-in.
Framed as a verbal response.
And so you toss about in your tent, bone-tired and yet without sleep. Perhaps it's that terrible ringing in your ears following you about long after the last shot was fired. Or it's the yowls and groans emanating from the surgeons' tents, lingering long after the last amputation of the day. Maybe it is all the things you see when you close your eyes, the shapes and colored dots floating across your vision as your mind races, replaying every kill, every moment in which you stared death in the face, the way the low-ranking Tatars were gunned down and put to the sword. Another Moncontour, this time yours – even if they were heathens, even if they committed countless crimes of their own. It's one thing for a man to be killed or even tortured after a lawful trial, but to lay down your arms with hopes of mercy, only to be rounded up and shot and hacked to pieces? How can that sit right with anybody?
What a strange and cruel world we inhabit. God's grace and beauty all about, the words of the Saints to live by and study, and yet men turn on each other in these ways, are led astray into Mahometan heathenry and Indian idolatry and even misguided Christianity. For it was Eve who first gave into the Adversary's lies, and her son struck down his brother. And now it repeats itself upon this Earth, again and again and again.
You make sure to place the Tatars under heavy guard by loyal men, sadly sapping you of a hundred or so good fighters – and this is not just so that they don't escape. There are more than a few furious Ruthenians who disagree with your decision to make them all into bargaining chips. But you ensure that they will not be treated as true noblemen, for they're nothing more but heathen clan chiefs. They're fed the bread and cheese that have gone moldy, forced to drink beer and smear their food with pork lard to spite their evil faith. That last bit wasn't your idea, but it seems like a good enough one, and the Lipkas remain silent on the matter. You're not sure to be proud or terrified of yourself – imagine being told to spit or piss on the Cross… No, no, it's not the same, it can't be the same. The Christ is merciful indeed, but that won't spare them from man's justice. Or punishment. Let them wallow in their disgrace. Sometimes you feel like that little bastard King of France Charles, who laughed and cried, one after the other, at the Huguenots' slaughter, may he be burning in the Pit.
Everybody was too weary to speak the night of the battle, but the camp comes more alive the following morning. The thousand musketeers – them being lowly commoners and the least-bloodied of the fighters – are marched to the battlefield to begin the arduous process of burning Tatars and burying Christians, flanked by priests both Catholic and Orthodox, alongside the Lipkas' imam and the Protestants' reverends. You're glad you don't have to see that mess, though you may smell it soon enough. You're told that that many men and horses can produce a miasma that carries for half a mile.
The Lipkas' Mirza Amurat asks to see you. "We are not cowards, Your Serene Highness," he begins.
"Surely not," you interject. "I have heard of you and your people's valor, and I commend you all. You will be paid double – no, triple wages."
"But that will not bring my men back, my kinsfolk and countrymen. You know our villages well, Your Serene Highness, how few of us there are…"
"Yes..?"
"Well," he sounds shaky, scratching the back of his neck. "We are farmers before we are soldiers or mercenaries. You know we are loyal to the family, and always grateful for our land grants and our freedom of faith and conduct." He hesitates. "But I must request we be sent home. The rye harvest is already here, and so many of us will be buried so far from our houses." It almost seems like he's getting emotional. "It is difficult to go on."
[ ] "Very well. I shall pay your people with the enemies' armor and weapons and horses. You have served the cause admirably."
The noble thing to do.
[] "Very well, but on one condition: pick ten of your men to stay behind. They shall be our emissaries to Bakczysaraj."
It'd be invaluable to send Tatars to negotiate with Tatars.
[] "I'm afraid I must command you to stay, mirza. This will all be over soon, I swear it by my God."
We cannot afford to lose a few hundred skilled skirmishers, not at a time like this.
[] write-in.
Framed as a verbal response; perhaps some other kind of compromise can be reached?
Amurat nods. "Yes, my lord. Thank you for the audience."
Another issue to be handled is the case of the disobedient rajtaria: some but not all stayed behind at the Tatars' camp to loot it. After thoroughly dressing down their German captain – who never disobeyed you and showed off some personal courage, you're told – you tell him to:
[] flog any of his men found in possession of looted goods.
Tatar bows, Armenian carpets, sets of armor, sabers, inexplicable amounts of gold or silver. All of these warrant punishment, even if these men could have acquired some of these items off of the field as part of the customary looting, rather than from indiscipline in the camp itself.
[] let his men know that they shall not receive double pay, but promise better rates should they shape up.
Let's not have a mutiny on our hands, but they must face some kind of punishment for their indiscipline. With these types, you give an inch and they take a mile. Let them feel a sting for their refusal to be proper soldiers.
[] deliver a strongly-worded speech to his men, promising real retribution should they act up again.
It's best not to interfere with things like pay, let alone imposing discipline externally. Mercenaries are fickle, and it's best to let them *fear* punishment than to actually mete it out upon them.
[] write-in.
Recall that you're using the mercenary captain as a middleman between yourself and his rank-and-file.
There will need to be a few days taken to rest and bury or burn the dead. But after that? You're not quite sure.
Konstanty doesn't really speak anymore, just stares, but his brother is more than willing to speak: "we have met terror with terror," says the hotspur coldly. "We must continue the campaign as late into the season as we can."
You recall that you have until October 3rd, when the Convocation Sejm is to commence at Warszawa. That gives you some time, but not too much time – it would take about three weeks, you reckon, to make it to the city from here, and obviously longer if you find yourself further afield. Leaving by the middle of next month at the latest would be ideal.
"What of our friends though, lord princes?" asks Zamoyski. "We haven't put them to the sword out of the kindness of our Christian hearts. I'm of the opinion we establish a line of contact with the Khan, and see if we can't negotiate a peace." He crosses his arms. "After all, it's one of his own grandsons on the line – though Lord knows he's got a lot of spawn – and his beys will surely protest their sons and brothers and nephews being held with knives to their throats." Oh, so you can take the credit?
You calculate it would take two and a half weeks for horsemen to reach the capital in Crimea. You say…
[] "I'm afraid I agree with the noble Prince Janusz, Lord Zamoyski. We've got them on the run – let's finish the job. We can speak of ransoms and peaces once they're back over the Dniepr."
The only thing stopping you is time and money…
[] You grin. "Let them taste their own bitter medicine. We'll dispatch our messengers for Bakczysaraj, but lie in wait here to ambush any chambuls returning home."
Perhaps the best of both worlds, but certainly treacherous on your part. It's a good way to guarantee a reprisal in a couple years.
[] "We're too bloodied to go on. Let us dispatch emissaries and see what comes of it, and respond to any new incursions."
The losses suffered here at Zawadówka are great. It's best to begin a slow withdrawal, or at least to take a defensive posture and wait for a reply.
[] You stand tall. "I'll go to Bakczysaraj myself and settle the score. You all can decide what to do here. Treat my men well."
More than a month's round trip, and they wouldn't dare touch a man of your stature. Would they? But the bargaining power and awe-striking presence of a fearless Christian prince in their midst…
[] write-in.
Framed as a verbal response.