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Si Deus Nobiscum: A Polish-Lithuanian Scion Quest
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The young Prince Stanisław Radziwiłł is many things: a rising diplomat and general, an aspiring politician, and a son of one of the newborn Commonwealth's most powerful houses. Now gravely wounded by war and illness, he finds himself coping with profound change in a world that will not wait for him to catch up. In this era of great instability and even greater opportunity, will you drown in your loss or ascend into the skies of greatness despite it?
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Intro and Basic Info
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United States


New readers beware! It was two years ago and I didn't know what I was talking about. Check Informational Threadmarks!

It's me, Rolman, welcome to Si Deus Nobiscum. This is going to be a historical scion quest similar to my Hellenistic Egyptian Eagles of Alexandria (this is basically a soft reboot) in which you play a Polish-Lithuanian nobleman coming of age around the time of the election of 1575, a dynamic and deliciously unstable period early in the Rzeczpospolita's formal existence.

Like with Eagles, I will be making a serious attempt at realism and authenticity, but will of course be learning alongside all of you! Any real life Polish/Lithuanian/Belarussian/Ukrainian/etc. people are actively encouraged to help me with historical knowledge, cultural accuracy, and obscure non-English sources! Ask me questions, though, for now, and I will do my best to answer.

Some works I will be using for the purpose of historical reference include God's Playground by Norman Davies, The Polish-Lithuanian State by Daniel Stone, and a variety of dusty journal articles and 1575 election-era primary sources that you can ask me about if you want.

The Polish-Lithuanian Commonwealth is a weirdass country with a weirdass government. This is pre-Liberum Veto, and the Sejm and Senat vote by majority, so things aren't ruined yet. The section below will detail the system, your rights as a nobleman, and an overview of Poland's situation at home and abroad. At the very least, read "The Political Situation" and "The Golden Liberty: How the Government Works".

Also, a brief warning: Early Modern Europe, like most of the past, was a pretty ugly time. Sexism, slavery, xenophobia, and general brutality were all facts of life during the period, and characters may say or do some pretty reprehensible things by today's standards. While I will not go out of my way to shove the gross bits down anybody's throats, I will also not compromise when they must be necessarily depicted -- I did commit myself to historical accuracy, after all. Content warnings will be provided at the beginning of entries as needed. Thank you for your understanding! We also have a Discord channel for game discussion, on the GSRP server. Here's a link, and the channel is called
#council-of-quests. And remember, there's only one rule: be respectful both on the thread and on Discord!



The Golden Liberty: How the Government Works
Please consult "Sertorius Corrections 1" in the informational threadmarks to see all the stuff I got wrong. And so you won't be wrong too.

The Golden Liberty is the name for the "Nobles' Republic" of the young Commonwealth of Poland-Lithuania, having been formed officially from the long-standing personal union of Poland and Lithuania six years ago, in 1569. King Henryk signed articles of the monarchy and the szlachta's rights two years ago, to supplement the many long-standing traditions and checks of the old Polish monarchy.

Here is an outline of how the Commonwealth operates, and the rights and privileges of the king:

  • The King is to be elected by all nobles willing to come and participate in a Free Election. Right to rule only comes from the Sejm, so children of Kings have no inherent right to the throne.
  • The King may call a Sejm for whenever he pleases or whatever he pleases, but can go for no more than two years without calling one.
  • Nihil novi: no new laws or taxes can be made without the Sejm's consent via a simple majority vote.
  • The King cannot declare war, make peace, or call up the nobles' private armies without the consent of the Szlachta.
  • The King must uphold and obey the religious freedom laws of the Warsaw Confederation.

And the rights of the Szlachta:
  • To maintain their own armed forces.
  • To control the rights, work, and movements of peasants in their holdings.
  • To buy and sell all land outside of towns and royal holdings as they please.
  • To rebel, either violently or politically, in an organized, legal, declared rokosz should they feel the law or their rights infringed.
  • Immunity from legal punishment unless a specific warrant is issued. A noble may only be arrested after being found guilty.
  • A promise from the crown that all "high positions" would be given to them or to the clergy.
  • And to propose and pass laws independently of the King in the Sejm.


The Commonwealth at a Glance

The Commonwealth stretches from Vitebsk in the East to Poznan in the West, from Dorpat (disputed) in the North to Kiev in the South.

The Commonwealth is a nation of about seven million, populated primarily by Poles, Ruthenians, Lithuanians, Ashkenazi Jews, and Baltic-Prussian Germans, in that order. The Poles and Lithuanians are Catholic, with small minorities of Mennonites and Calvinists, while the Ruthenians are overwhelmingly Orthodox, with some Catholic converts. The Germans are Lutherans. Religious freedom and tolerance is state-sanctioned, though Catholicism is still the official state religion.

Around 15% of the population belong to the szlachta class, one of the largest proportions of nobility in Early Modern Europe. Szlachta exist on a wide gradient of wealth and status, ranging from ultra-wealthy magnates to almost-impoverished gentleman farmers. The leading magnate families are primarily of Polish and Lithuanian extraction, rising to prominence within the past two to three hundred years. Several notable Ruthenian magnate families exist as newcomers, having entered into the elites of the elites within the century.

All official documents are written in Polish, Latin, and sometimes Lithuanian. The primary languages of the szlachta and the court are Polish, Latin, and Lithuanian, though the Ruthenian dialects supplant the role of Polish in the Grand Duchy of Lithuania. Among the common folk, a wide range of languages are spoken: Polish, Lithuanian, Ruthenian, Yiddish, German, Russian, Bohemian, and Hungarian, amongst others, depending on the location.

A majority of the country, as one would expect of the period, live agricultural lives in serfdom or near-serfdom -- especially so for Baltic peoples and Ruthenians. Polish farmers are generally somewhat freer, and around a quarter of the Polish population live in towns or cities, and in the Polish Crownlands there is a burgeoning Renaissance in these urban centers. While Krakow, Warszawa, and Gdansk are barely suitable rivals to Prague or Leipzig, let alone the great cities of the West and Italy, they are respectable centers all the same, with a growing capacity for the arts and commerce.

The Royal Army is large, adequately-equipped, and rather malleable as a force thanks to liberal usage of mercenaries -- good for the low-intensity wars with Russia and for fighting off Crimean and Ottoman incursions. If need be, the King with the Sejm's approval may call for the pospolite ruszenie, or "mass mobilization". It is analogous to the traditional medieval levy: the szlachta are obligated to provide a force of soldiers. Magnates and wealthy nobles send portions of their own private armies, while lesser families send some of their able-bodied peasants or a well-equipped second son. Soldiers yielded from a pospolite ruszenie usually vary wildly in quality, but add a great deal of manpower.


The Political Situation

The Szlachta are divided, more or less, into three political factions in the year 1575.

The Piasts are those who back any "descendant of Piast", the semi-legendary Polish Prince: in practice, this means backing any of the surviving Jagiellons (descendants of the very real Piast Dynasty), one of the cadet Piast branches in Silesia, or really any local Polish lord, more broadly. Piasts are conservative, aristocratic, and overwhelmingly Polish, and are concerned primarily with maintaining Polish primacy over the Lithuanians and Ruthenians. For the election of 1575, many have thrown their support behind the 52-year old Anna Jagiellonka, and have declared that they will elect King whoever she marries: candidates include Duke Alfonso d'Este of Ferrara, Archduke Ernst Habsburg of Austria, Duke Fryderyk Piast of Legnica, and Prince Istvan Bathory of Transylvania. Others, however, look to the King of Sweden, John III, who is married to Anna's sister, Catherine.

The pro-Habsburg faction wishes to invite the Holy Roman Emperor Maximilian II to become King of the Commonwealth, seeing it as a method to unite the power of Austria with Poland, in order to deal decisive blows against the Russians, Turks, and Crimeans, officially. More unofficially, the pro-Habsburgs find sweeping support from the Lithuanian and Ruthenian szlachta, who see Maximilian's election as a great way to stymy the ever-expanding and power-hungry Polish magnates.

The Executionists don't back one person or the other for the throne as a movement, but rather they wish to make the Republic theirs. Composed largely of disgruntled members of the lower and middle aristocracy and led by the Royal Secretary Jan Zamoyski, who seek the proper enforcement of the laws (calling for the laws' execution), an increase of Sejm power, reform of the military and the vassal fiefdoms of Prussia and Courland, and a curbing of the power of the large magnate families. Individual Executionists back the Piasts or Habsburg factions, though some particularly radical and devoted members of the movement wish for their leader, Jan Zamoyski, to sit the throne.


Foreign Policy

The szlachta's concerns lie chiefly in the long war with Russia over Livonia, a medium-intensity conflict now entering its seventeenth year. The war has been a constant concern for the treasury, the army, and diplomatic corps alike, as the Commonwealth works closely with Denmark and Sweden (interrupted and complicated by the Northern Seven Years' War) to stave off the incessant and often ruthless Russian campaigns. Fighting has been seen throughout Livonia and the White Ruthenian hinterlands of the Grand Duchy of Lithuania. By 1575, the Russians are gaining the upper hand, occupying Livonia as far south as Daugavpils, threatening Riga, and Polotsk in White Ruthenia now finds itself in Russian hands.

With the abandonment of King Henryk, the effort to align the Commonwealth with France was, needless to say, abortive. The departure of the king has generally soured relations with France too, though the dislike will only be temporary.

Even in spite of the issues with France and the constant raids of the Crimean Khanate, the Commonwealth remains on relatively good terms with the Ottomans, even cordial; a series of treaties guaranteeing peace have been signed since the turn of the century (originally began to end the Polish-Ottoman War), with the last signed in 1564. This relationship is based on the assumption that it would be best for the Commonwealth and Turks not fight one another, so that they may focus on Russia and Austria, respectively. The Ottomans are interested in the elections, supporting the Piast faction for rather obvious reasons.

Relations remain cooler with Austria due to territorial disputes in Silesia and Windenland (modern-day Slovakia), the dialogue between the Commonwealth's szlachta and the Transylvanian Bathorys, and the relatively cordial relationship with the Ottoman Turks.
 
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Chargen I
As is well-known, the stars work in esoteric ways beyond our understanding, and the sign under which a child is born very well may affect their humoral balance down the line. You were born under the stars of…

[] Aries, the Ram. March 21-April 19, 1552.

[] Taurus, the Bull. April 20-May 20, 1552.

[] Gemini, the Twins. May 21-June 20, 1552.

[] Cancer, the Crab. June 21-July 22, 1552.

[] Leo, the Lion. July 23-August 22, 1552.

[] Virgo, the Virgin. August 23-September 22, 1552.

[] Libra, the Scales. September 23-October 22, 1551.

[] Scorpio, the Scorpion. October 23-November 21, 1551.

[] Sagittarius, the Archer. November 22-December 21, 1551.

[] Capricorn, the Goat-horned. December 21-January 20, 1551/2.

[] Aquarius, the Water-bearer. January 21-February 18, 1552.

[] Pisces, the Fish. February 19-March 20, 1552.

And into…

[] Old money.

[] New money.

Purely in terms of socioeconomic status. In terms of pedigree, your family will date back to the early 15th century and before as is typical.
 
Sertorius Corrections 1
Ok, so for starters a few small things to clarify:
prince Henryk Walezy
For the uninitiated this is the Polonised name under which Henry III of France is known.
This is pre-Liberum Veto, and the Sejm and Senat vote by majority, so things aren't ruined yet.
Nope, Liberum Veto existed, it just wasn't used. Parliament's acts were formally to be made by unanimous decision from the very beginning and some clever guy noticed one day, that if a single delegate was to block the proceedings, he can nullify the whole session. It's just that there was a certain sense of duty, that prevented this from being abused earlier. If someone didn't agree with the majority decision, he usually sat quiet, which of course doesn't mean that there was no hard political bickering earlier. Plus, the poor soul would be immediately threatened to recant his decision by the other delegates.
Nihil novi: no new laws or taxes can be made without the Sejm's consent via a simple majority vote.
The nobility was free from any taxation with the exception of 2 Groschen per peasant lan owned or administered and whatever taxes were established by the Sejm. Even so, it is not uncommon to greet tax collectors with loaded muskets.
Immunity from legal punishment unless a specific warrant is issued. A noble may only be arrested after being found guilty.
The courts can order a nobleman's arrest without finding him guilty in the first place. This is especially true for poor nobles, who have no holdings and may simply disappear after murdering someone. We have to differentiate between two groups of nobles: those with land and those that don't own any holdings (so called hołota or gołota, vaguely meaning rabble). Landed nobles enjoy all the rights and privileges as stated. Landless nobles can be arrested on a whim and without a warrant. Therefore owning even a small strip of land in a hamlet granted a nobleman legal protection enjoyed by the rich. Another privilege that required being a landowner was the right to be chosen as a delegate to the Sejm and various smaller Sejmiks (provincial parliaments) and to vote in said gatherings. Hołota could only officially vote during free elections of the monarch which made them the preferred group to be showered with bribes by different delegations. The thing is, they usually took the money and then went to the other candidates for more money, so their vote wasn't certain. There are also 2 other situations that overrule legal protection even of a landed noble. Being captured in recenti (red-handed) when committing a crime or within 48 hours after it, enables you to immediately lock the nobleman up legally to await trial. The second rule is derived from the first, that is the so-called Four Town Articles: arson, assault of a nobleman's home, rape and kidnapping of a damsel, highway robbery. A fellow captured red-handed while committing any of these crimes not only is arrested immediately, but can also be subject to summary judgement by the local Starosta. Since this means the death penalty without the right to appeal (outrageous for the freedom-loving Polish nobility), most nobles with any connections used them to get an appeal with the King or a local higher court (in 1563 such were created for each voivodeship because the royal court simply couldn't keep up).
A promise from the crown that all "high positions" would be given to them or to the clergy.
Basically every higher office required you to be a noble. Since clergy were nobles by default (or were treated as such once having been made bishop), the difference means little.
Around 15% of the population belong to the szlachta class, one of the largest proportions of nobility in Early Modern Europe.
More like 10%, but some go as high as 20%, therefore it's acceptable. In terms of raw numbers the Commonwealth had more nobility than any other country of Europe. Only Spain had a similar, yet smaller number.
All official documents are written in Polish, Latin, and sometimes Lithuanian. The primary languages of the szlachta and the court are Polish, Latin, and Lithuanian, though the Ruthenian dialects supplant the role of Polish in the Grand Duchy of Lithuania.
Lithuanian is drastically falling out of favour with the nobility of the GDL. It's primarily the language of peasantry from the northern parts of the country. Ruthenian is much more common, besides Polish. Not only that, the official legal documents of Lithuania are written in Ruthenian as well. Latin and Polish are used in the Kingdom of Poland.
If need be, the King with the Sejm's approval may call for the pospolite ruszenie, or "mass mobilization". It is analogous to the traditional medieval levy: the szlachta are obligated to provide a force of soldiers. Magnates and wealthy nobles send portions of their own private armies, while lesser families send some of their able-bodied peasants or a well-equipped second son. Soldiers yielded from a pospolite ruszenie usually vary wildly in quality, but add a great deal of manpower.
Pospolite ruszenie proved to be inadequate as early as 100 years ago and it's quality only got worse. Right now it's only called in desperate times and usually fails miserably. It's the exact equivalent of calling medieval knights and their banners to arms. Unfortunately, war doesn't work that way anymore. Not answering the call can mean confiscation of lands and losing the status of a noble. Besides that, when used on foreign soil, PR gets paid like professional soldiers and the King is then obliged to buy the freedom of any nobles taken prisoner.

All in all I find it fantastic, that someone is willing to do a Commonwealth Quest. I do plan to eventually resurrect my own (that lost chapter really clipped my wings) and can't wait to see what will happen in this one.

[X] Cancer, the Crab. June 21-July 22, 1552.
[X] Old money.
 
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Vote closed
Scheduled vote count started by Rolman on Feb 7, 2022 at 3:03 PM, finished with 38 posts and 30 votes.
 
Chargen II. June 27, 1551.
"Whoever is born under the sign of Cancer / will be happy and unhappy like the Crab / for and against / timid / sick / peaceful / quiet / suffers in hope / much consideration of other people / trusts well / is humble and subservient / many sad thoughts / will be innocently lied to often." -- German astrological text, 1527.

Jupiter is exalted and Mars falls, under the watchful eye of the Crab and under the aegis of his shell a son was born one rainy night by candlelight at the end of June, Anno Domini 1551. The earth-cracking sun had faded and gave way to a chilly and dank evening when the midwives, dresses splotched with rain, crossed themselves and offered congratulations at the sight of a healthy boy. Water tapped the glass in the windows. Your mother smiled wearily. To be born at all is to live a life of these sensations, to suffer greatly and receive great rewards, to cry out in the dark and be told by others to push-push-push. Natural scientists say that the crab brings forth a personality that is most decisively phlegmatic, in both its primary and secondary attributes. A rock in the river. A slow, deliberate one, one who breathes hard and gasps when in labor rather than screaming and sobbing. It is to keep one's head down, focus on one's own family, to do what's right, to give loyalty and receive it in kind. The Crab, meanwhile, lends a sort of romanticism and passion, they say. An aspiration to lofty ideals and lofty goals (though that does not imply ambition), a prediliction for poetry and flights of fancy. A man in touch with himself, but perhaps with an attached touchiness.

Or so they say. It's no matter, the physicians may be lying. As for your birth, you will not remember any of it; you were too busy screaming, but you will not remember that, either. Though you may learn how to scream again. Welcome to the world, Son of June.

What you will come to know, and rather quickly, is the size of your manor, the array of your servants, the quality of your tutors. You are told often and early to be grateful for your privilege, and to understand that the name, honor, and prosperity of the family is, to some extent, great or small, dependent on you. You understand quickly that you are a part of something, very old and steel-strong. Like grandfather's jousting plates.

You were born...



RADZIWIŁŁ.
[] Into the princely Lithuanian House of Radziwiłł.

You are the third son of Prince Mikołaj Radziwiłł the Red, a brother to the (at the time of your birth) recently-deceased Queen Barbara and cousin of the influential Prince Mikołaj Radziwiłł the Black. Your father -- "Rudy" -- gives "Czarny" a run for his money in terms of wealth, respect, and titles, with vast tracts of Lithuanian land and noble ears under his control. A year after your birth, your father will be appointed Lithuanian Grand Hetman, making him arguably the most powerful man in the Grand Duchy -- indeed, the very name Radziwiłł signifies prestige and power in Lithuania and beyond still in Poland. Meanwhile, strong pro-Habsburg feeling leaves family cohesion high, as the three cadet branches of the princely line work together frequently and harmoniously to expand familial influence.

You will be born into one of Lithuania's most powerful magnate families, a son of Prince Mikołaj Rudy.



SIENIAWSKI.
[] Into a conservative, pro-Piast family closely associated with the powerful Tarnowscy.

You are the first surviving son of Hieronim Sieniawski, heir to the Voivode and aging patriarch Mikołaj. The friendship your grandfather formed serving under the great Grand Hetman Jan Amor Tarnowski against the Tatars and Moldavians in the decades leading up to your birth lead to a strong familial bond and alliance, culminating in the Sieniawski family's adoption of Tarnowski heraldry. This association of your family with the Tarnowscy have led to a great increase in familial estates and responsibilities in the years since. Although nominal Calvinists, only Grandfather seems to profess the faith seriously, while the family is united by its strong support for the Piast faction and a strengthened union between the Kingdom and Grand Duchy.

You will be second in line to head the main branch of the Sieniawscy, powerful friends of the yet greater Tarnowski family.



TWOROWSKI.
[] Into a house of regionally-powerful Podolian landowners.

Although not necessarily projecting power like the Radziwiłłowie or Tarnowscy, your family is by far the most influential in Halicz or Kameniec and perhaps in all of Podolia. Your grandfather Jan was Voivode of Podolia and died a few years before you were born, but not before marrying the heiress of the once-rival Buczacki family, only strengthening the family's grip over the region. Though Tworowski control over the region is beginning to slowly wane in the years after Jan's death, your family still commands great sway among Pole and Ruthenian alike at the cost of being stereotyped as provincial; Tworowscy would much rather rule Podolia than politick in the Sejm, or so they say. Your father and house head Andrzej, meanwhile, is not without his own troubles.

A regionally powerful yet traditionally inward-looking family, very prestigious among the tracts of Podolia.



FIRLEJ.
[] Into a magnate family highly influential among the Protestants.

You are a scion of the House of Firlej, a disparate yet influential interdenominational family smattered across several estates in central Poland, a week's ride or so from Krakow. Several Firlejowie have ascended to voivodeships throughout the region over the years, but your father Jan is quickly gaining influence as a potential leader for the Lutherans and Calvinists of the realm; by the time of your birth, he will be on the cusp of his election to the Senat and then onwards to several Voivodeships. His impassioned oratory and resolute stands for Protestantism will soon make him a powerful man indeed, and you in turn a powerful man's heir.

Although far from the richest or strongest on this list, the firebrand acts of your father Jan Firlej are allowing him to gain steam in court generally and among its Protestants particularly. You may, in time, find the mantle of leader falling to you.
 
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A note on the intro scrawl and "Russian"
No way would a PLC noble refer to Muscovy and Muscovites as "Russia" or "the Russians", when the Polish kings hold the title of "Russieque dominus et heres". No, differentiating Russia from Ruthenia does not work in this context at that age. The Germans, for example would treat Muscovite grand duke's embassy declaring him "Imperator of All Russias" seriously (more or less, as their records of the meetings show), but for the PLC this is a matter of contesting a title (Ruthenia/Ruscia/Russia - all of these were latinizations of Rus that were used) with usurpers/pretenders.
 
Sertorius on Chargen II
You are the third son of Prince Mikołaj Radziwiłł the Red, a brother to the (at the time of your birth) recently-deceased Queen Barbara and cousin of the influential Prince Mikołaj Radziwiłł the Black. Your father -- "Rudy" -- gives "Czarny" a run for his money in terms of wealth, respect, and titles, with vast tracts of Lithuanian land and noble ears under his control.
It is true, that while Birże Radziwiłłs headed by "Rudy" ("The Red") were richer, the Nieśwież line of his cousin "Czarny" ("The Black") was more influential so long as he lived. It was he, who in 1547 got the whole family the title of Princes of the Holy Roman Empire. By custom, all the ancient princely families descended from Giedymin or Ruryk could use their titles freely, while any other foreign title (count, baron, duke, prince, etc.) given to Polish nobility by foreign powers was frown upon and in time they will be all forbidden. No Polish title of that kind exists beyond the old princes. Radziwiłłs were not among them, but because of their huge influence, they managed to push through and nobody ever questioned their title. Beyond that, huge protectors of Protestantism in Lithuania and with great influence there overall. "Rudy" actually was something of a viceroy of the GDL when king Sigismund II Augustus died. One more thing: his is not the Grand Hetman of Lithuania anymore. The Hetman office became for life in 1581 (all the other offices are for life and cannot be taken away unless high treason is on the agenda) and until that time the king could dismiss him at will. He is the Lithuanian Grand Chancellor and Voivode of Wilno now. Fun fact: being a third son may lead to some funny arguments. "Czarny" could not agree with his younger brother Jan about who inherits what after their father's death. They finally went with the bizarre solution of dividing everything in half: every scrap of land, every building, every outhouse. Luckily for "Czarny", his brother soon passed away and he got everything.
You are the first surviving son of Hieronim Sieniawski, heir to the Voivode and aging patriarch Mikołaj. The friendship your grandfather formed serving under the great Grand Hetman Jan Amor Tarnowski against the Tatars and Moldavians in the decades leading up to your birth lead to a strong familial bond and alliance, culminating in the Sieniawski family's adoption of Tarnowski heraldry. This association of your family with the Tarnowscy have led to a great increase in familial estates and responsibilities in the years since. Although nominal Calvinists, only Grandfather seems to profess the faith seriously, while the family is united by its strong support for the Piast faction and a strengthened union between the Kingdom and Grand Duchy.
The patriarch Mikołaj died in 1569. Hieronim is the current head of the house. His younger brother, also Mikołaj, lives. The Sieniawski family had the Leliwa coat of arms since times immemorial, much like the Tarnowskis. Remember, that currently you can only adopt commoners, not other nobility. Until 1578 adoption was technically legal, ennoblement by the king as well. Starting with that year both required additionally the Sejm's consent. The same with the indygenat, that is, conferment by the king of the rights of a Polish noble to a foreign noble. These three paths were the only way to earn nobility in the Commonwealth. Naturally, the Sejm wanted to limit this as much as possible in order to stop abusers, like rich burghers and other unworthy individuals from earning nobility, thus starting with 1578 it became harder to be a knight. As for the Sieniawskis, an influential family to be sure, somewhat supportive of Protestantism. Hieronim is currently Castellan of Kamieniec (Podlaskie Voivodeship) and a famous soldier known for his bravery. His brother Mikołaj is the Field Crown Hetman, spending his time in the Ukraine, guarding it against Tatar incursions.
Although not necessarily projecting power like the Radziwiłłowie or Tarnowscy, your family is by far the most influential in Halicz or Kameniec and perhaps in all of Podolia. Your grandfather Jan was Voivode of Podolia and died a few years before you were born, but not before marrying the heiress of the once-rival Buczacki family, only strengthening the family's grip over the region. Though Tworowski control over the region is beginning to slowly wane in the years after Jan's death, your family still commands great sway among Pole and Ruthenian alike at the cost of being stereotyped as provincial; Tworowscy would much rather rule Podolia than politick in the Sejm, or so they say. Your father and house head Krzysztof, meanwhile, is not without his own troubles.
Ok, after some quick research I must admit that I found no Krzysztof. Jan Tworowski was indeed Voivode of Podolia and Field Crown Hetman to boot and did took the heiress of the Buczacki fortune as his wife. His descendants started to use the name of Buczacki-Tworowski because of the prestige associated with it. He had a few sons (eldest Andrzej dies in 1569, no children; Jan dies around 1557, had a son and descendants; Mikołaj lives), but no Krzysztof among them, unless of course he is fictional. Fun fact: Mikołaj, a Calvinist (converted from Catholicism), married in 1570 a daughter of Radziwiłł "Czarny" and is a local Starosta of Bar.
You are a scion of the House of Firlej, a disparate yet influential interdenominational family smattered across several estates in central Poland, a week's ride or so from Krakow. Several Firlejowie have ascended to voivodeships throughout the region over the years, but your father Jan is quickly gaining influence as a potential leader for the Lutherans and Calvinists of the realm; by the time of your birth, he will be on the cusp of his election to the Senat and then onwards to several Voivodeships. His impassioned oratory and resolute stands for Protestantism will soon make him a powerful man indeed, and you in turn a powerful man's heir.
Nice, nothing to add. Jan Firlej was indeed a force of nature for the Protestant cause in the Commonwealth. Great Crown Marshal, Voivode of Kraków, very rich, very influential. Unfortunately he died in 1574. One note, that both Sieniawski and Firlej families were ardent enemies of the Executionists. They and their ancestors benefited from the previous kings' grants and treated them more or less as their private property. Having to lose them (one of the main goals of the movement was to revindicate all the grants of land, etc. that have been illegally retained by the beneficiaries and their descendants so that the Crown may benefit from their return) would be a bad thing for their estates. Thus, they greatly supported the Union of Lublin as a red herring.

[X] Into the princely Lithuanian House of Radziwiłł.
 
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Sertorius on languages used in the PLC
Indeed, while I was reading about the commonwealth I was surprised to see the Lithuanian language not being one of the official languages.
Lithuanian nobility by this time had long been Ruthenised. It was the dominant language and culture in their giant country, therefore it quickly gained prominence among the elites. Now Ruthenian is being gradually replaced by Polish.

Fun fact: did you know, that at the Court in the Kremlin and among the nobles and boyars of Muscovy the Polish language was widespread? It was widely considered the language of educated nobility, because all the Western innovations, ideas and goods came there via the Commonwealth, since they did not have a port on the Baltic Sea. Therefore up until the end of the XVII century knowledge of Polish was considered a sign of good education in Muscovy.
 
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Chargen III. June 1551-June 1565. Dubinki Castle, Grand Duchy of Lithuania.
You were born safe from rain and the outside world alike under the high ceilings and solid walls of Dubinki Castle, the seat of your father Prince Mikołaj Radziwiłł Rudy and one of the finest in the Union. Some say it is a suitable competitor even to the Royal Palace itself. Your brothers Mikołaj, sometimes called Septimus, and Krzysztof were six and five years older than you, respectively. Despite your age gap, though, they were your only surviving siblings, and a close bond formed between the three of you. Your father was away from the family often, or you otherwise moved away from Dubinki for weeks or months at a time, following him from position to position across Lithuania and Poland.

Your mother died shortly after you were born; your mothers became the wetnurses and maids early.* You can scarcely remember her face. You would come to learn that her and your father would scream and scream and scream at one another in the years before your birth. Who knows how you managed to come about in a relationship so acrimonious. So, with that in mind, ignorance perhaps was bliss, though you always felt a gentle gnawing in you. Life was good at Dubinki, wandering its halls and estates, being waited on hand and foot by the servants, and enjoying the finest clothes and toys from a young age.

You were named…

[] Jerzy, Georgius.

Honoring your paternal grandfather.

[] Jan, Ioannes.

Honoring both your late great-uncle and maternal grandfather.

[] Wojciech, Adalbertus.

Honoring another deceased great-uncle.

[] Stanisław, Stanislaus.

In reference to a distant ancestor
.

[] Write-in.

"Albrecht," Albertus, is another likely and rational one, for example. Emphasis on rational, though, please, and remember to Polonize!

The earliest years were spent in play. In courtyards, in forests under the watchful eye of mounted men, up and down the stairs and halls of Dubinki.

When you were eight, a vicious little page from a neighboring estate a few years older lured you under some false pretense into a utility hallway, narrow and covered in crude plaster deep in the castle's bowels. There, with a smile on his face, he shook you down for a handful of coins and beat you for fun. A stony fist sent you reeling to the dirt floor on your back.

You stared at the ceiling and…

[] Felt the rage flow through you. A desire to not let it happen again. You asked for longsword lessons the next day.

A spiking of the yellow bile in you. Choleric. A burning flash, a grimacing face, laughing life and bleeding cuts. Passion, strong feelings, and ambition. Volatile but striving.

[] Noticed the dust caught in the sunlight in a high window above, swirling beautifully close to the wood-beamed ceiling.

Through your throbbing face and lip, you felt the God the friars told you of for the first time. Or a sense of beauty more in the abstract? Typically phlegmatic. A kind of reservation, a fatalism; however, it exists in tandem with a strong morality and self-basis.

[] Wondered how he dared to beat up a Radziwiłł.

A melancholic cast takes you. Thoughtful and full of insight – wise, even – but prone to pessimism, skullduggery, godlessness, and the vices.

[] Resolved to make up some nasty rumors and tell your friends to spread them.

He has it coming, after all. A rush of blood as you talk, smile, laugh, scheme. Charisma goes both ways: a man who understands himself very often understands others, a well-founded self-confidence can cut like a knife through a room. Let your words return the boy's blows.

Indeed, it was tough without Father and Mother. Loneliness struck -- Little Mikołaj left for his schooling before you were ten, and Krzysztof not long after. Father became more and more of an abstraction as he prayed, fought, and governed, far from Dubinki's great halls.

You found a mother in…

[] Tatjana, the Ruskaja nanny.

Not at all like the ladies-in-waiting. An earthy woman who speaks Polish with a strong accent; on her lap, you'd develop an imagination and conscience from Biblical allegories and Ruthenian folktales – as well as a soft spot for the common folk. Might pick up some peasant-woman religiosity. You'd even speak Ruskaja like a native, though the tutors will certainly not enjoy the rustic accent. The more uptight men don't like such a close relationship with a common servant, but your father doesn't seem to particularly mind and even the stiffest cavalrymen crack a smile at her care for you.

[] Lady Zofia Koła, maid of honor.

A distant relative of your paternal grandmother, this kinswoman really should be more of an older sister figure under a more normal dynamic. She's older than brother Mikołaj, sure, but not by much. Hanging around Lady Koła will mean a certain gaining of the social hyperawareness and harshly-trained etiquette found in a noble teenage girl, but she sadly can't speak much on life outside garden walls and ballrooms. Not to mention that her training with the ladies of Dubinki Castle will surely conclude sometime soon.

[] Nobody.

There aren't very many women here besides the revolving door of maids of honor and domestics. An early childhood surrounded by powerful and/or military men may inflict a great amount of subconscious injury upon you, but such an onslaught of masculine energy will surely lead to great increases in the choleric and sanguine humors. Extroverted – drunken? Self-assured – promiscuous? Daring – violent? Calloused strength on a shaky foundation.

And for a father there was…

[] Master Kacper Farensbach, your general tutor.

Without a doubt the smartest and perhaps kindest man in the castle, the thoughtful Livonian would've become a priest if it wasn't for 'I'd-rather-not-talk-about-that,' but is putting his training in Rome and Paris to good use with you and your elder brothers. With infinite patience and a knack for teaching, he is slowly preparing you for real school. He may not have *all* the answers, but he's the best you've got. Hanging around him may instill some pensiveness or, worse yet, meekness, but you will be an awfully well-read and curious lad. Will learn decent French and maybe even some German from additional lessons and informal tutoring.

[] Sir Andrzej Marszowski, your physical trainer.

Whether riding, dueling with longsword or rapier, or dancing a galliarda, you'd always marvel at the deftness of Sir Marszowski's movements, how he made them look effortless. Afterwards, barely breathless, he'd swagger about and crack jokes with his wrist on the pommel of his sword. You wanted to be like that. Fighting, riding, shooting, dancing, you just cannot sit still! This will cultivate physical strength and skill, and you can expect to do better whenever and wherever the body gets involved. You may also turn out to be a little bit of a showman, or at least picking up some of the knight's charismatic mannerisms.

[] Sir Konrad Szygrod, Dubinki's castellan.

Not to be confused with senatorial castellans; this is just the majordomo. He is very phlegmatic, like the stars call for you. This means that he is, frankly, a bit boring. But level-headed, a workhorse, and a great listener. He would listen, listen, listen -- whether to you or to an aide under him -- exhale, crease his brow, and say something great. A deliberate man with a deliberate job, not particularly kind or cruel, a balanced man and a balancing force. At his side, you may never quite learn how to live, but you'll certainly understand the harmony one can find in an efficiently-run estate. Those ideas can be expanded upon to greater things with ease, after all.

When you were nine, the Latin lessons began to get serious. Master Farensbach was kind and skilled, but you struggled at first. When you at last began to make breakthroughs, you rose from the table and jumped for joy. Though unbecoming of a young gentleman and liable for a dressing-down, the tutor only smiled and said:

[] "Quick-witted lad!"

Maybe he's right. Regardless, this kind of talk instills a certain egoism and -tism, which is a double-edged sword.

[] "Hardworking lad!"

A bit more of a level-headed worldview, and it fosters an understanding for diligence. May make you a bit meek and unsure of yourself, though.

You never forgot about that. Or your declensions, for that matter.

Then, when you were twelve, something strange happened. Your father had changed slowly but surely over the past few years, praying, reading, and drinking more. Dwelling, they said, on his many battles and his treatment of your late mother. One day he took you by the hand to the castle's chapel and you were shocked to be met with bare white walls, the once icon-covered and gilded dressing stripped. The ceilings seemed higher now and a plain, dark-stained wooden cross stared down at you, having replaced a painted and suffering Christ. Your father, the prince, sat you down next to him in a pew and talked himself even redder than usual, passion in his eyes. You'd have felt a creeping nervousness if he wasn't so deeply happy.

He filled your ears with talk nothing like you'd heard before from the friars. He spoke at length of divine plans conceived before one's very birth, of the elected and the damned. "The kindest man without the Lord in his heart will never see heaven, little one," he said, "for his kindness makes little difference. Evil lives within all our hearts, the mind sins a million times a day – only through God alone can one have any hope. All has been planned out."

You knew then that he truly believed what he said but, with hindsight, secularization likely didn't seem all that bad for the estates, either. Regardless of reasoning, you found the sermons and services much less magical. No more Latin, no more fanfare, the pastors fixated on Hell, burning, and most importantly: you. Performance, ritual, alms and indulgences – though you scarcely knew what exactly these things were – did not cut it, they said, Heaven was only through the faith in one's heart, God's laws found only in His Book. Discipline, diligence, and humility would be what one needs. And an understanding of fate, of a plan, to know that one is here for a reason, and to do certain things. "No transactions, no compromises, a beggar does not barter!" cried one orator.

And who is Ioannes Calvinus? How did you feel about all this, anyways?

[] Whatever.

Do we not all worship the same God, do we not follow the same Commandments and look to the same Son for salvation? All this dogmatic stuff makes your head spin. You will go through the motions, surely, but it all seems like quite a lot. The papists seem like a lot, too. An irreligious, perhaps even impious or skeptical streak is beginning to appear.

[] Praise God!

Pray and work. Work on praying. Praying is your work; pray it works. We will never know truly until the soul departs the body, but faith alone will be what saves you. No flashy crucifixes or Pharisee boasting can save a damned man. Your devotion could deepen, maintain, or lessen with age; what will stick, though, is a notion of toiling against the forces of the world and a sense of fate.

[] You missed Father Janusz.

One isn't exactly inspired to virtuous acts by the idea of predestination. Not to mention, these sermons! Death, death, death, sin, sin, sin, Hell, Hell, Hell. God's world is beautiful out there! And we are all sinners, yes, but many are truly trying their hardest. It's unclear at this point whether you're sympathetic to Catholicism, repelled by Calvinism, or are just simply too choleric-sanguine to sit through all this. An implicit optimism to your thinking, too.

The following year, and you knew it was coming but that made it no easier, was when you were to be sent away to continue your education elsewhere. The fate that had befallen your brothers when you were young had at last reached you, too. Fear and anticipation. It was just before your fouteenth birthday. It was awfully scary, but Mikołaj already fought a battle against the Muscovites in January alongside Father! You reckoned it was time for some battling of your own.

You were sent to…

[] The Royal Court as a page, while attending higher classes at the Collegium Maius in Krakow.

In terms of "seeing the world," this would give you the least of it. But the Collegium Maius is on par with Charles University in Prague, they say, and the insight and connections gained from such proximity to the King and his courtiers would perhaps prove invaluable.

[] The Saxon court, then onwards to the University of Wittenberg.

Although Lutherans, this is the best that could be done with Vienna off-limits. "Full of Jesuits," laughed your father. The purpose of serving in a German court is for the sake of the family, though you know this only to a dim extent at 13: with the Lithuanian nobility angling for the election of a Habsburg, an understanding of the Empire and of the German language is useful to Radziwiłł interests. Wittenberg, the home of Martin Luther, is a hotbed of Protestant theological debate and dissent, good for oratory and learning the scriptures alike. Humble compared to other universities on this list, though.

[] The French Court, with classes at the Collège Royal.

Where would one rather be than Paris? Perhaps the finest court in Europe lies behind the Louvre's walls, and the city's universities provide varied and rigorous courses from some of the best minds on the continent. However, with your confession the way it is, they'll hardly tolerate you in that regard; a bit better than Vienna or someplace like Italy, but barely. The Sorbonne won't take you, and the Collège is said to be somewhat avant-garde in its curriculum. Very humanist and natural science-focused. Meanwhile, though the fighting between Huguenots and Catholics has waned by the time you're thirteen, tension on the streets is palpable and danger still exists.

A life outside Dubinki awaits!

[*Historical oversight on my part – Rudy's wife actually dies between the birth of Krzysztof and your character, with them having separated around the time of the former's birth. Therefore, I've taken some liberties to have a few more years' worth of toxicity (and life) for poor Katarzyna Tomicka to necessitate your coming into the world.]
 
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Sertorius on Chargen III
A few things I noticed (sorry for not seeing it sooner):

Tatjana, the Ruskaja nanny.
While Ruskaja is the correct form of contemporary Ruthenian, it's an adjective with a feminine gender. It's fine when in context ("Ruthenian nanny").
You'd even speak Ruskaja like a native, though the tutors will certainly not enjoy the rustic accent.
Yet when talking about the tongue it should be written as Ruski language. Ruski native, Ruski speaker, Ruski sword... the masculine gender, it's more correct when used with English words. In general, using Ruthenian is advised because Polish and Ruski maintain the classic masculine, feminine and neuter grammatical genders, so using Ruskaja or Ruski may sound... strange when combined with some words. Not to be confused with the Russian language, also named Ruski. Both Ruthenian and Russian are called that way in their respective languages, because they are from the same source, yet started to diverge since the Middle Ages until the start of the Quest, when Ruthenian was influenced greatly by Latin and Polish, while Russian by Church Slavonic, the liturgical tongue of the Orthodox Church. By the way, Church Slavonic was the official language of Muscovy and its elites up until the XVII century. Also, Ruski is not an insult during this time. Historiography named Ruthenian Old Belarusian during the XIX century precisely to differentiate it from Russian, because due to both being named Ruski earlier, the Russians claimed that they are one and the same. That the Western variants are simply Russian dialects in order to promote their vision of One Russia, with no Belarusians and Ukrainians as seperate nations.
One isn't exactly inspired to virtuous acts by the idea of predestination. Not to mention, these sermons! Death, death, death, sin, sin, sin, Hell, Hell, Hell. God's world is beautiful out there! And we are all sinners, yes, but many are truly trying their hardest. It's unclear at this point whether you're sympathetic to Catholicism, repelled by Calvinism, or are just simply too choleric-sanguine to sit through all this. An implicit optimism to your thinking, too.
Fun fact: Calvinism and its egalitarian rules found many adherents among the nobility of the Commonwealth, which loved the idea of equality among peers. However, predestination was not among them. The freedom-loving Polish nobles simply wouldn't accept the fact, that they are damned or saved from birth. They preferred to retain the belief, that it's their good deeds that grant them Salvation along with having the possibility of choice. Of course, this is the general rule, individuals could believe in what they please.
Oh, a very sad edit, one that will make you sad, too, so it's worth mentioning: there are no cool Deluge sabers yet. Not only that, but its introduction is dependent on post-PoD events playing out historically. I had written "saber" for one of the choices, learned this horrid fact, later only making reference to Marszowski fighting with a longsword or rapier, but have now edited the choice itself. So sad. Shouldn't effect votes.
Sabres were present in the Commonwealth, it's just that they became widespread with the ascension of Stephen Báthory to the throne and his Hungarian style, which quickly became very popular.

[X] Plan: The Young Hussar
-[X] Stanisław, Stanislaus.
-[X] Felt the rage flow through you. A desire to not let it happen again. You asked for saber lessons the next day.
-[X] Tatjana, the Ruskaja nanny.
-[X] Sir Andrzej Marszowski, your physical trainer.
-[X] "Quick-witted lad!"
-[X] You missed Father Janusz.
-[X] The French Court, with classes at the Collège Royal.

By they way, that page situation? Should our young Princeling tell that to anyone, the little twerp not only would be done for at court, but his parents might experience the wrath of the Radziwiłłs as well. I'm surprised such an option was not present. Radziwiłłs were a proud and vengeful bunch so it's very unwise to make enemies among them. In trying times to whole family stuck together regardless of religious differences and would always support each other (unless of course high treason was involved).
 
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