- Location
- US
- Pronouns
- He/Him
This is a thread to continue a tangent in the Neoreaction, Rationalism, and the Alt-Right thread about rational fiction.
Movie Thorin isn't a rational or thoughtful person. (Neither is book Thorin, but in different ways). He's impatient and cynical. He's pulled between two conflicting motivations. On the one hand, he perceives himself as a rightful king, denied what is rightfully his by circumstance, and now asserting his rightful claims. On the other hand, he is cynical and prone to bouts of despair, in which he is convinced that his kingship is going to amount to nothing, and that the way his life has gone so far is how it will continue. In better films these would be dramatic poles for his character.
Both elements militate against patience in the scene in question. He's shoved down his doubts, come all the way to the Misty Mountains, and used the ancient lore. His kingly pride expects a destiny to roll out the red carpet. Being thwarted is a further humiliation. His tendency to despair surges back, saying the old lore is meaningless and this has all been a fool's errand. Both tell him he looks like an idiot standing there.
Thorin, in this scene, isn't rational. He's driven by powerful, conflicting drives and emotions. Having a proud and sullen king behave unwisely isn't a betrayal of the character's inner life. It is how you present it in fiction. Yudkowsky's complaint represents an inability on his part to understand characters whose psychology differs from his own.
I have no fondness for the Jackson Hobbit movies, and even less for the additions made to the text, but I think this is a pretty wrongheaded criticism of the scene in question. The "spark" Yudkowsky is talking about isn't a character having an inner life, it is Yudkowsky being able to personally endorse that character's actions.OK. Well put that way, I think the basic thesis is that a character should be crafted such that they can consistently take actions that give insight into what they want, what special skills and virtues they have, and react to problems and threats in the story in a purposeful, appropriate way. They can and should still be fallible, they may make significant unforced errors, but they should give the reader a sense of "yes, this seems like a person who is trying to accomplish goals," not "this is a person who is part of the furniture to make a particular thing happen."
The author has the ability to craft characters however they please to serve the overall goals of the story, but in this concept, the epitome of craftsmanship is to hide the tool marks- to make the character seem like a natural and functional person who has an agenda and a purpose other than "be part of this plotline."
One recurring element is that major characters should be able to make their mark on the setting by exercising agency- by making good choices, by preparing, by innovating, by recognizing the mistakes and flaws inherent in the world they live in. I think that ties into it.
...
Hm. One quote I think is relevant, from Yudkowsky. it's a bit lengthy.
Movie Thorin isn't a rational or thoughtful person. (Neither is book Thorin, but in different ways). He's impatient and cynical. He's pulled between two conflicting motivations. On the one hand, he perceives himself as a rightful king, denied what is rightfully his by circumstance, and now asserting his rightful claims. On the other hand, he is cynical and prone to bouts of despair, in which he is convinced that his kingship is going to amount to nothing, and that the way his life has gone so far is how it will continue. In better films these would be dramatic poles for his character.
Both elements militate against patience in the scene in question. He's shoved down his doubts, come all the way to the Misty Mountains, and used the ancient lore. His kingly pride expects a destiny to roll out the red carpet. Being thwarted is a further humiliation. His tendency to despair surges back, saying the old lore is meaningless and this has all been a fool's errand. Both tell him he looks like an idiot standing there.
Thorin, in this scene, isn't rational. He's driven by powerful, conflicting drives and emotions. Having a proud and sullen king behave unwisely isn't a betrayal of the character's inner life. It is how you present it in fiction. Yudkowsky's complaint represents an inability on his part to understand characters whose psychology differs from his own.
Last edited: