Rationalist fiction discussion

mesonoxian

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This is a thread to continue a tangent in the Neoreaction, Rationalism, and the Alt-Right thread about rational fiction.
OK. Well put that way, I think the basic thesis is that a character should be crafted such that they can consistently take actions that give insight into what they want, what special skills and virtues they have, and react to problems and threats in the story in a purposeful, appropriate way. They can and should still be fallible, they may make significant unforced errors, but they should give the reader a sense of "yes, this seems like a person who is trying to accomplish goals," not "this is a person who is part of the furniture to make a particular thing happen."

The author has the ability to craft characters however they please to serve the overall goals of the story, but in this concept, the epitome of craftsmanship is to hide the tool marks- to make the character seem like a natural and functional person who has an agenda and a purpose other than "be part of this plotline."

One recurring element is that major characters should be able to make their mark on the setting by exercising agency- by making good choices, by preparing, by innovating, by recognizing the mistakes and flaws inherent in the world they live in. I think that ties into it.

...

Hm. One quote I think is relevant, from Yudkowsky. it's a bit lengthy.
I have no fondness for the Jackson Hobbit movies, and even less for the additions made to the text, but I think this is a pretty wrongheaded criticism of the scene in question. The "spark" Yudkowsky is talking about isn't a character having an inner life, it is Yudkowsky being able to personally endorse that character's actions.

Movie Thorin isn't a rational or thoughtful person. (Neither is book Thorin, but in different ways). He's impatient and cynical. He's pulled between two conflicting motivations. On the one hand, he perceives himself as a rightful king, denied what is rightfully his by circumstance, and now asserting his rightful claims. On the other hand, he is cynical and prone to bouts of despair, in which he is convinced that his kingship is going to amount to nothing, and that the way his life has gone so far is how it will continue. In better films these would be dramatic poles for his character.

Both elements militate against patience in the scene in question. He's shoved down his doubts, come all the way to the Misty Mountains, and used the ancient lore. His kingly pride expects a destiny to roll out the red carpet. Being thwarted is a further humiliation. His tendency to despair surges back, saying the old lore is meaningless and this has all been a fool's errand. Both tell him he looks like an idiot standing there.

Thorin, in this scene, isn't rational. He's driven by powerful, conflicting drives and emotions. Having a proud and sullen king behave unwisely isn't a betrayal of the character's inner life. It is how you present it in fiction. Yudkowsky's complaint represents an inability on his part to understand characters whose psychology differs from his own.
 
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Thorin, in this scene, isn't rational. He's driven by powerful, conflicting drives and emotions. Having a proud and sullen king behave unwisely isn't a betrayal of the character's inner life. It is how you present it in fiction. Yudkowsky's complaint represents an inability on his part to understand characters whose psychology differs from his own.

Or, to put it even more pithily, it's a MovieSins-level criticism. A trite observation that ignores context and characterisation, all but accompanied by a little ping.
 
The shit Yud said about Thorin is exactly the entire problem with how rational fiction thinks about storytelling in a nutshell. Because it displays a total lack of awareness of different ways of writing an interesting character. Thorin being the kind of sullen, byronic fantasy bougie baby man who would throw up his hands and stomp off in the opposite direction in a huff at the slightest sign of resistance that he can't hit with his sword isn't some flaw. It's characterization, it's drama, it's a character having flaws that are actual flaws that can actively make the story more interesting as opposed to the really softballed, downplayed kind of flaw that amateur internet writers give their characters because they're afraid of alienating an audience or their stories being nitpicked as a logic driven puzzle box.

And, y'know thats a problem I've seen with every rational fiction iIve actually red. That the writer doesn't seem to want to deal with different types of personalities, cultures, or ways of interacting with the world that might directly conflict with rational ideals and it makes the story and world seem very flat and makes the author seen deeply incurious about the world around them.

Especially considering that so many of them go out of their way to write fantasy. Because fantasy is a genre where you'll find a whole lot of different character types you can use. You got glory hound Warriors, you got nobleman obsessed with their honor, you got highly religious characters and priests, you got rustic peasants. You have whatever crazy batshit mentality wizards can have. Especially wizards, you'd think that they'd have a lot of weirdness in how they think about the world. All these potential personalities that can make your world seem more alive, and more distinct from our own tend to get marginalized or villainized in rational fiction so all the characters who are actually permitted to do things are the ones with mindsets modern first world nerds can more easily comprehend.
 
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Thorin, in this scene, isn't rational. He's driven by powerful, conflicting drives and emotions. Having a proud and sullen king behave unwisely isn't a betrayal of the character's inner life. It is how you present it in fiction. Yudkowsky's complaint represents an inability on his part to understand characters whose psychology differs from his own.

I'll repeat my observation from the other thread because I think it's relevant: all rationalist fiction feel a bit like a rationalist self insert to me. But I think this is an inevitable consequence of the idea that character choices should not be errors the reader or writer can spot.
 
What people think about "Friendship is Optimal"? There is AI (AGI), Technological Singularity, less-wrong-style rationalism and even ponies (as in, simulated versions of the My Little Pony ponies). The whole is much shorter than HPMOR.
 
What people think about "Friendship is Optimal"? There is AI (AGI), Technological Singularity, less-wrong-style rationalism and even ponies (as in, simulated versions of the My Little Pony ponies). The whole is much shorter than HPMOR.

It's much shorter, but still finds the room for a large amount of rationalist subjects? How does it finds the room to be fiction between the exposition on rationalism? Though if it's short I guess we could check it out and conclude.
 
The only rationalist works I've ever seen tended to be one's related to existing properties - Harry Potter, obviously. Are "original" rationlist works a thing?

(I think I remember seeing there was a Magical Girl one somewhere, but never go around to reading it...)
 
Just wanted to say thanks for saying what I wanted to in the other thread. Like, the example I have of Like Skywalker also seems to have gone completely ignored.

The rational choice is to finish your training and go face Vader afterwards.

The not rational choice is to listen to your dumb early 20s emotions and go charging off into the unknown with a blaster and a laser sword and almost get killed trying to fight the evil overlord who is also your dad.

Luke does the latter. Does that make him a bad character? If we go by Yudkowsky's POV, then yes.

EDIT: Reread the Yudkowsky quote to make sure I didn't miss something. He blames Thorin despairing on the Hollywood writers and posits a "more intelligent" Thorin who solves the riddle among other things.

Except even in the source material it's Bilbo who solves the riddle when the rest of the party is despairing over having traveled all this way and nothing to show for it. They don't even want to search for the door when they see the ruins of Dale until Bilbo prods them into it and are contemplating sending Bilbo and the Ring through the front gate when Bilbo sees the thrush knocking.

Like, the Jackson Hobbit films aren't great but they translated the feeling and mood of that part of the book into that scene fairly well, even if book Thorin doesn't have a full on Byronic tantrum about it.
 
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I thought about it for a bit, but it seems to me that the rationalist fiction is incompatible with the mystery genre by definition.

To elaborate, the mystery genre needs a whodunit, or to be more precise, it needs a character who is both competent enough to cover a crime (to hook the readers) and not competent enough to leave various breadcrumbs for the detective to find (to make the story more exciting). In other words, they need to act irrationally for the story to happen in the first place.

At the same time, the detective (or a deuteragonist of some sorts) needs to make impulsive decisions as well to entertain the reader. The detective needs to follow false leads because the story will be too short and uneventful otherwise. An author needs to maintain a certain level of tension to keep their story engaging.

So, adding up the fact that the antagonist needs to act somewhat illogically and that the protagonist needs to act a bit illogically as well, the conclusion seems obvious.

Naturally, since I'm pretty stupid, feel free to object and point out where my train of thought went wrong.
 
I was asking a lot of questions in the other thread to try and get at the limits of the formula that has often been handed out. Figuring out what counts as what helps people to get an understanding of why you might feel a certain way about fictional tropes and characters.

As someone who both consciously and unconsciously maps out the movements of many characters at once within a story to reach the ideal consistency - like most authors, I can only assume - it becomes a confusing subject. My problem so to speak is less with looking for rational content in stories and more with what counts as a rational decision. "Does their best" and "tries to succeed" are sort of vague things, and it has to be acknowledged that even the best at their craft can get good things to bounce their way; things that probably shouldn't have happened ended up happening because of faith and tenacity and sticking with their plans. But it seems like rational fiction wants to take away even that? Or simply just make it so that it's eventually trivial due to the protagonists being prepared for everything at all times. As pointed out already, part of great drama is sometimes walking out into situations that you know you're not fully prepared for.
 
I thought about it for a bit, but it seems to me that the rationalist fiction is incompatible with the mystery genre by definition.

To elaborate, the mystery genre needs a whodunit, or to be more precise, it needs a character who is both competent enough to cover a crime (to hook the readers) and not competent enough to leave various breadcrumbs for the detective to find (to make the story more exciting). In other words, they need to act irrationally for the story to happen in the first place.

At the same time, the detective (or a deuteragonist of some sorts) needs to make impulsive decisions as well to entertain the reader. The detective needs to follow false leads because the story will be too short and uneventful otherwise. An author needs to maintain a certain level of tension to keep their story engaging.

So, adding up the fact that the antagonist needs to act somewhat illogically and that the protagonist needs to act a bit illogically as well, the conclusion seems obvious.

Naturally, since I'm pretty stupid, feel free to object and point out where my train of thought went wrong.
I mean, I don't agree with this, but then my reason for disagreeing highlights the key flaw with a lot of this rationalist fiction;

It posits rationality exists.

Okay, that's a bad way to frame it, but.

Like, looking at that Yudowsky quote in the post quoted by the OP of this thread, he not only says that Thorin's actions are 'irrational', which okay fair, but he pretty strongly implicitly says that the only *rational* course of action is to sink an hour, then who knows how many hours the next day, and then come back the next year...

and that's a lot of time to burn. Thorin's actions are the correct course of action in a world where the door flat out doesn't exist, irrational as they may be.

And Rationalist Fiction is flawed fundamentally in most cases I have seen due to treating the rational choice and the correct choice as one and the same.

The detective following false leads doesn't have to be stupid or impulsive; he just needs to think they're credible as leads. Him being wrong doesn't make it irrational to check into the possibility. Likewise, the perpetrator can make the best decision possible given the information they have, and still fail to commit a perfect crime due to information they lacked.

Rationalist fiction, and certainly Harry Potter and the Methods of Rationality, has a tendency to propose that Being Rational means never failing, never exploring a path that actually doesn't work, never making mistakes, in effect.

Which is certainly a bit eyebrow raising when part of Yudowsky's angle so often is considering it only rational to burn a rather large amount of time, just in case it's not obvious.

There is always a trade between certainty of conclusion and time efficiency. When your detective spends a time exploring 'what if the murderer did X' and they didn't actually do X, he's 'wasting his time' in the sense that it's wrong, but he has to spend some time to be able to tell it's probably wrong, and even more time to tell it's almost certainly wrong, and yet more time to erase that last, fleeting .1% chance it could be true anyways.

Correctness of action and correctness of action so far as you can tell at the time are not the same thing, and even testing to determine something is actually the best course of action can be a stupid course of action.

Consider: You are in a situation where you spend an hour a day commuting to work. You're going to work at the job another year. I'll just say that means doing the commute 250 times as a nice, reasonably round number.

Spending time to figure out if you have a more efficient path available may be worth it, if it saves you time. But even saving the entire hour every day by discovering a teleporter straight to your work is not worth the time if it took you oh, say, 260 hours to do the testing.

Now of course the information the teleporter exists may be worth something in such a hypothetical, but the point is that if you're pretty sure you're already at a 80-90% perfect route and you're only gonna do it a few times anyways, further perfecting your technique or the like can easily be horrifically time inefficient and thus the wrong course of action.
 
The only rationalist works I've ever seen tended to be one's related to existing properties - Harry Potter, obviously. Are "original" rationlist works a thing?

Worth the Candle maybe counts? Like one of the main characters is pretty expressly a Rationalist in her personality and how she wants to be as a person. But part of that is addressing the irony of Rationalists in Fantasy -- she ends up being the strongest proponent of doing things according to Narrative Logic, expressly because they came across evidence that probably the literal gods set things up that way. ("Rationalist but also, you know, good" is how I'd describe it, which is maybe disclosing a lot of my own biases in this convo.)


Personally I feel like "Rationalism" as a mindset is kind of... a shallow form of strict materialist consequentialism? Like it seems to me like the whole point of "being a Rationalist" is about accurately measuring things so you can make good estimates to inform your decisions. But that's kind of... the easiest and most obvious parts of being a consequentalist! How do you handle uncertainty of various kinds, how do you handle unintended consequences, how do you deal with Goodhart's Law, how do you deal with stochastic effects. What are you picking as axioms to maximize towards, and what's the rationale for that?

Plus a dose of Buddhist-lite Non-Attachment from people who are afraid to directly engage with "having emotions", with a lot of implication there.
 
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Thanks for opening this thread @mesonoxian, I've been thinking about @Simon_Jester's post and the Yudkowsky quote a bit, but I wasn't sure if it wasn't a bit too deraily for the original thread.
I can broadly agree with what Simon_Jester says, having characters act believably regarding their history, their wishes etc., is better than if they just randomly act in a way to further the plot. Though I don't see "having believable characters" is something unique for rationalist fiction. And "believable characters" will also act in a way to make the plot happen, because otherwise it will just be meandering filler. It will just need a bit more explanation. If the protagonist needs some specific information, they can be shown researching earlier. Someone needs to do something stupidly out of character? Than they can be shown to be drunk, etc. Though I feel that this needs another disclaimer, we don't need to see everything about every character. As long as there is "narrative space" it's okay, or even better, not to show some things. For example if the protagonist is on their way to find the McGuffin to defeat the evil boss and immediately gets ambushed, than they can't have it yet. If the ambush on the other hand happens after a time skip, than there is enough "narrative space" for them to have retrieved it, even if it wasn't shown.
Or for an actual example, we don't know very much about why Albus Dumbledore acted the way he did. And if the books were called "Albus Dumbledore and the ..." with Dumbledore as the protagonist, the fact that we don't know much about his reasons, or that we don't know much about the political reality of Wizarding Britain, would be bad. But since we have Harry as the protagonist and only learn (a fraction of) what he learns, I feel that it's better that we don't know much about Dumbledore. Sure, there could have been "Dumbledore Interludes" where he explains why he does things, but I doubt that would have made the story better. His behavior is open to interpretation and it makes the story more interesting and engaging. (And that ignores the fact that if the responsible adults had interfered more meaningfully, it might have been more realistic, but it would have left Harry with close to nothing to do, except for school work. And that doesn't sound all that interesting.)

And now to something I can agree not one bit with ;)
First of all, a little aside: I find it interesting that someone can watch a scene, link it, base their argument around it and still get it completely wrong.
That thing where movie!Thorin throws down the key in disgust and walks away?
I'm honestly not sure, how you can watch


and see it as "throwing down the key in disgust" and not as "dropping the key in despair".
Anyway, let's get to my main problem:
I wouldn't have done that. You wouldn't have done that.
We'd wait at least an hour in case there was some beam of sunlight about to shoot through the side of the mountain, and then we'd come back tomorrow, just in case. And if that still failed we'd try again a year later. We wouldn't drop the key. We wouldn't wander off the instant something went wrong.

Movie!Thorin's problem is not that he acted unbelievably, it's that he didn't act like Yudkowsky things he would act in that situation. The problem of course is, that if Thorin acted the way Yudkowsky wants him to act, the movie would have to ignore everything previously established about Thorin and would only make sense if he had knowledge about the future.
Why wait for an hour after sunset when the magic keyhole only works at a specific time on a specific day? What makes more sense, the idea that the last ray of sunshine hitting the door happens quite a bit after the sun had already set, or the believe that it stopped working (due to dragon interference), or that they are at the wrong place? Personally, it makes only sense to wait if you know what will happen, or have meta-knowledge about the kind of fiction you are in, both of which Thorin doesn't have.
Looking the next day makes no sense what so ever, since it's a magic door with a very specific unlock condition.
That'd leave trying again the next year, but what should they do in the meantime?
They could stay on or near the mountain, but with the Woodelves, let's be nice and say, annoyed and since the Dale Lake-Town only let them leave after being promised a share of the treasure, that doesn't seem to be possible.
That means leaving for a time, but where should they go to? To the north are the abandoned Grey Mountains, to the south is Dale Lake-Town, west and south-west is Mirkwood with the Wood elves in the north and Dol Guldur and the Necromancer/Sauron in the south. Going to Lorien means crossing Mirkwood, and Rivendell means crossing Mirkwood and the Misty Mountains and both are full of elves. Going completely home and trying again later is unfeasable, both because of the dangers of the journey and also because it would show everyone of Thorin's people that he is a failure. And getting another group together for "The Quest for the Lonely Mountain 2 - Electric Boogaloo" doesn't seem all that realistic.
The only place they could go and come back a year later would be the Iron Hills. But going to his cousin, practically begging for help, after such a failure is probably not something a proud king like Thorin would do.
So they couldn't stay on the mountain, couldn't stay near the mountain due to enemies and pride and could only head home and maybe try again. But after risking everything and failing, why would they try again? If they were at the wrong place, then they don't know the actual location of the door and can only find it at one precise moment every year, so there is no benefit in searching for it earlier. If they were at the right place, they don't know if the door is broken or has never existed at all. So, devastated by their failure, they give up.

Would Yudkowsky, or "you" as SI!Thorin stay? Sure, because knowledge of the future as well as meta-knowledge about fiction would make it reasonable to expect a sudden "last ray" after the sun had already set. Without this knowledge and with the emotional investment Thorin had in the endeavor, simply staying for another hour/day/year in the hope that something would change, would, I believe, not only not be rational, it would also result in an unbelievable character that only stays because the plot says he should.
 
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The only rationalist works I've ever seen tended to be one's related to existing properties - Harry Potter, obviously. Are "original" rationlist works a thing?

(I think I remember seeing there was a Magical Girl one somewhere, but never go around to reading it...)
You might be thinking of Saga of Soul, which I found to be pretty good. It's apparently considered part of the Rationalist continuum, but the protagonist isn't an unfailing emotionless robot and doesn't get everything handed to them. She's a Japanese schoolgirl who does something stupid yet brave, nearly dies in the process, and gets magic powers out of it. Shortly afterwards, she basically gets drafted into an interdimensional war and becomes the world's first superhero.
 
I mean, actually-Rationalist-Thorin would generally have been like "listen, I absolutely don't know the solution to this magic door riddle, but uh our immediate objective is actually 'to get on the other side of a particular wall' and not 'to solve riddles to open magic doors', so get out your picks and let's pry this sucker off it's hinges!"

Even our crazy old Uncle Eliezer is making the fundamental mistake of subconsciously discounting options, and trying to solve some magic riddle with cleverness; rather than stepping back even one step and saying "ok, let's clearly identify my goal here, and brainstorm other solutions, since this one looks damp. Can't get trapped in thinking there's only one way to do this now, can we?"
 
I mean, actually-Rationalist-Thorin would generally have been like "listen, I absolutely don't know the solution to this magic door riddle, but uh our immediate objective is actually 'to get on the other side of a particular wall' and not 'to solve riddles to open magic doors', so get out your picks and let's pry this sucker off it's hinges!"

Even our crazy old Uncle Eliezer is making the fundamental mistake of subconsciously discounting options, and trying to solve some magic riddle with cleverness; rather than stepping back even one step and saying "ok, let's clearly identify my goal here, and brainstorm other solutions, since this one looks damp. Can't get trapped in thinking there's only one way to do this now, can we?"

For Tolkien example, look at the entrance to the mines of Moria!

'Speak friend, and enter.'
 
The detective following false leads doesn't have to be stupid or impulsive; he just needs to think they're credible as leads. Him being wrong doesn't make it irrational to check into the possibility. Likewise, the perpetrator can make the best decision possible given the information they have, and still fail to commit a perfect crime due to information they lacked.

Going to focus on this part, as I'll admit I do not read rationalist fiction, but from the reading of what people were saying in the previous thread, and my own interpretation of the ideas linked there. The idea isn't that the action has to be the correct one. The idea is that the character should both be believing it's the correct action and this should be internally consistent.

So yeah I agree with the other idea put forward that rationalist fiction likely has self-insert qualities. If you only see the thoughts/perspective of one character the whole story. That means that it should seem to be the correct action for both the character and the audience simultaneously.

So the actions don't always have to be the one that works, they just need to be internally consistent to what information the character has and knows, and in turn should thus be consistent and in line with what the audience knows (as they should share the same information and the story should be aligned in such a way to direct thinking that way.) Which effectively turns the character into an audience surrogate (if only one perspective is being followed)
 
Also Thorin probably has a mood disorder or something so calling his actions dumb and irrational can maybe be argued to be ableist lol (dunno if that's the right nomenclature). Like, I dunno. This is a community that tends to take pains to pay attention to neurodivergent experiences, but the biases that rational fiction is built around can easily leave people with mental illnesses or disorders that are not conducive to more logical thinking (AKA ME) out of the cold.

and see it as "throwing down the key in disgust" and not as "dropping the key in despair".

I mean, watching the scene. The very clear vibe isn't just that Thorin is despairing, but is also realizing that it was a slim, delusional hope in the first place, and judging by his demeanour Balin probably knew it and really wasn't looking forward to seeing the other shoe drop. And now everything's fucked. Personally, I know what it's like to come so far trying to follow your aspirations, only for it to fall apart and render all your efforts pointless. That can be an emotionally brutal experience even when you're not an emotionally unstable dwarf lord trying to reclaim your home after the near genocide of your people.

But knowing that means being able to read the emotions of a scene being displayed by the actors, instead of just the events that are happening on the screen. Not wanting to or not being able to do that is a problem with internet film discourse in general, not just with rationalists.

And y'know, it's also the point of Bilbo's relationship with the dwarves. Not just that he's clever, but he's also level-headed enough to keep a stiff upper lip when shit goes sideways.

Like, the Jackson Hobbit films aren't great

Though imo the bad parts of the movie are the stuff that isn't about Bilbo and the dwarves, which is consistently good shit.

And really, I just love Thorin as a character. He's just the epitome of the cool fantasy melodrama that made Jackson's LOTR movies, like, really fucking good.
 
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So I guess the maximally rational move for Thorin, knowing his own faults, would have been to bring along a friend that could keep some more emotional distance, and could provide level-headed advice when he was having a tough time of it, like, emotionally. Maybe he should have asked that Wizard he knew to be that friend, or failing that, at least ask the Wizard for a referral so he could have someone like that in his party. Probably for the best that someone else also shouldn't be a dwarf, and bound up in their cultural lenses regarding the whole endeavor -- maybe a hobbit or something, instead.

oh wait
 
I thought about it for a bit, but it seems to me that the rationalist fiction is incompatible with the mystery genre by definition.

To elaborate, the mystery genre needs a whodunit, or to be more precise, it needs a character who is both competent enough to cover a crime (to hook the readers) and not competent enough to leave various breadcrumbs for the detective to find (to make the story more exciting). In other words, they need to act irrationally for the story to happen in the first place.

At the same time, the detective (or a deuteragonist of some sorts) needs to make impulsive decisions as well to entertain the reader. The detective needs to follow false leads because the story will be too short and uneventful otherwise. An author needs to maintain a certain level of tension to keep their story engaging.

So, adding up the fact that the antagonist needs to act somewhat illogically and that the protagonist needs to act a bit illogically as well, the conclusion seems obvious.

Naturally, since I'm pretty stupid, feel free to object and point out where my train of thought went wrong.

I mean, the first modern detective story (the Murders in the Rue Morgue) was described by its author as a "tale of ratiocination" and was written with a pretty clear goal of promoting logical thinking to be applied to real world problem-solving (in this case, solving crimes).

It even had the signature flaws of ratfic in that it was a surprisingly sterile and didactic work*. It reads almost like a rationalist manifesto than an actual story.

In general, classic mysteries are very ideologically compatible with rationalist community as I understand it in that they present a world that is fundamentally solvable: if you just pay attention to the clues around you and think about them in the right way, if you manage to place the pieces of the puzzle in the right order, the answer to the mystery will reveal itself. There is no noise, no randomness in such stories, every effect can be traced to its cause, even if not all of them are directly related to the central mystery. Like, if the detective have found a cigarette on the scene of crime of a mark the victim didn't smoke, you'd expect it to be a play a role in the story: it belonged to the culprit or to the victim's lover who provided a motive for the crime or something. You wouldn't expect the detective to solve the crime without the cigarette ever being relevant and then say, "IDK what's up with that, probably not important".

Basically, classic mysteries present us with a world that is neat in a way real life is not. Which, as I understand it, is also something ratfics attempt to do.

The criticism leveled at classic mysteries is, likewise, similar to the criticism of ratfics: they were accused of becoming insular, increasingly detached from human experience and more concerned with creating logical puzzles than telling a story or saying something meaningful. In at least some cases, it was even by design**.

Which makes it all the more notable that, as far as I know, there are no out-and-out mysteries produced by the rationalist community. Ratfics are all various flavors of fantasy and soft sci-fi (not even hard sci-fi as one might expect) and operate under rules that are arbitrary, simple and completely under author's control. Make of it what you will.

*In contrast with Poe's more famous stories that are generally praised as deeply evocative. The Tell-Tale Heart is a great example of how altering sentence structure can be used to convey mood and create ambience, to really draw the reader into the mindset of the narrator.

**Van Dine's Rule 16:
"A detective novel should contain no long descriptive passages, no literary dallying with side-issues, no subtly worked-out character analyses, no 'atmospheric' preoccupations. Such matters have no vital place in a record of crime and deduction. They hold up the action and introduce issues irrelevant to the main purpose, which is to state a problem, analyze it, and bring it to a successful conclusion. To be sure, there must be a sufficient descriptiveness and character delineation to give the novel verisimilitude."
 
I mean, actually-Rationalist-Thorin would generally have been like "listen, I absolutely don't know the solution to this magic door riddle, but uh our immediate objective is actually 'to get on the other side of a particular wall' and not 'to solve riddles to open magic doors', so get out your picks and let's pry this sucker off it's hinges!"

Even our crazy old Uncle Eliezer is making the fundamental mistake of subconsciously discounting options, and trying to solve some magic riddle with cleverness; rather than stepping back even one step and saying "ok, let's clearly identify my goal here, and brainstorm other solutions, since this one looks damp. Can't get trapped in thinking there's only one way to do this now, can we?"
Well, they do try to force open the door / open the keyhole with their weapons, but hitting a mountain with swords and axes is rather useless.
But even if they had the specialized equipment to break through, it would make a lot of noise. And loudly breaking into the home of a big ass dragon seem to be a rather sub-optimal plan ;)

projection, would be my guess. If you're naturally more inclined to be disgusted than to despair you'd be more likely to recognize the one than the other, even as a false positive.
Could be, but I find that there is a rather large difference between "throwing down" and "dropping" or "letting it fall from his hand". Anyway, that's just nitpicky on my end though.
I mean, watching the scene. The very clear vibe isn't just that Thorin is despairing, but is also realizing that it was a slim, delusional hope in the first place, and judging by his demeanour Balin probably knew it and really wasn't looking forward to seeing the other shoe drop. And now everything's fucked. Personally, I know what it's like to come so far trying to follow your aspirations, only for it to fall apart and render all your efforts pointless. That can be an emotionally brutal experience even when you're not an emotionally unstable dwarf lord trying to reclaim your home after the near genocide of your people.

But knowing that means being able to read the emotions of a scene being displayed by the actors, instead of just the events that are happening on the screen. Not wanting to or not being able to do that is a problem with internet film discourse in general, not just with rationalists.
Yeah, he bet everything on a slim chance, risked the lives of his friends and family and his own, they overcame the odds and everything falls apart moment before reaching their goal. To not be devastated, but to go "eh, let's try again tomorrow or next year or stuff" would make the character look like an emotionless automaton. Now it's true, some people may prefer that, but I rather like characters that have emotions.

It reminds me about the kind of literary criticism that considers everything that isn't explicitly explained a plot hole or sin. Which to me infantilizes the viewers / readers, because it presupposes that they can't make their own conclusions. But this too is a more general problem.

So I guess the maximally rational move for Thorin, knowing his own faults, would have been to bring along a friend that could keep some more emotional distance, and could provide level-headed advice when he was having a tough time of it, like, emotionally. Maybe he should have asked that Wizard he knew to be that friend, or failing that, at least ask the Wizard for a referral so he could have someone like that in his party. Probably for the best that someone else also shouldn't be a dwarf, and bound up in their cultural lenses regarding the whole endeavor -- maybe a hobbit or something, instead.

oh wait
That's a good point :D
 
I have no fondness for the Jackson Hobbit movies, and even less for the additions made to the text, but I think this is a pretty wrongheaded criticism of the scene in question. The "spark" Yudkowsky is talking about isn't a character having an inner life, it is Yudkowsky being able to personally endorse that character's actions.
OK, but the vector that Yudkowsky is pushing his endorsement or lack thereof along is something I think is worth looking for in fictional characters, if not in ALL fictional characters:

Namely, intelligent determination.

The combination of flexible thinking, good judgment, and a great desire to see through one's projects represents an important combination that most real-life successful people display. Fictional characters that display these things too can be very interesting and inspirational.

Obviously, obviously, not all characters need to possess or aspire to these traits. But there's a lot of good art you can build around stories where everyone displays or at least aspires towards good judgment, flexible thinking, and determination to not give up on important projects or the hope of accomplishing great deeds, at least not until all options are exhausted and they've spent extended periods of time trying to brainstorm new options.

...

Now, it can be legitimately in character for Thorin to give up. See also this answer to the quote, which parallels yours but along different lines ("this is one way to set up a scene where Thorin does give up in disgust here").

So a genre where deliberate efforts to resist giving up, to be adaptable and keep trying to use one's resources in new and inventive ways so long as breath remains in body, are a cornerstone of the 'strong/main' characters of the story? Yeah, I can get behind that.

Both elements militate against patience in the scene in question. He's shoved down his doubts, come all the way to the Misty Mountains, and used the ancient lore. His kingly pride expects a destiny to roll out the red carpet. Being thwarted is a further humiliation. His tendency to despair surges back, saying the old lore is meaningless and this has all been a fool's errand. Both tell him he looks like an idiot standing there.

Thorin, in this scene, isn't rational. He's driven by powerful, conflicting drives and emotions. Having a proud and sullen king behave unwisely isn't a betrayal of the character's inner life. It is how you present it in fiction. Yudkowsky's complaint represents an inability on his part to understand characters whose psychology differs from his own.
I mean, that's fair.

At the same time, it's understandable for readers of a certain subculture to crave protagonists whose mindset is relatable to the kind of person who is (or who admires, or who aspires to be) determined, sensible, flexible, and humble enough to know that life won't always make things easy for them.

The shit Yud said about Thorin is exactly the entire problem with how rational fiction thinks about storytelling in a nutshell. Because it displays a total lack of awareness of different ways of writing an interesting character. Thorin being the kind of sullen, byronic fantasy bougie baby man who would throw up his hands and stomp off in the opposite direction in a huff at the slightest sign of resistance that he can't hit with his sword isn't some flaw. It's characterization, it's drama, it's a character having flaws that are actual flaws that can actively make the story more interesting as opposed to the really softballed, downplayed kind of flaw that amateur internet writers give their characters because they're afraid of alienating an audience or their stories being nitpicked as a logic driven puzzle box.

And, y'know thats a problem I've seen with every rational fiction iIve actually red. That the writer doesn't seem to want to deal with different types of personalities, cultures, or ways of interacting with the world that might directly conflict with rational ideals and it makes the story and world seem very flat and makes the author seen deeply incurious about the world around them.

Especially considering that so many of them go out of their way to write fantasy. Because fantasy is a genre where you'll find a whole lot of different character types you can use. You got glory hound Warriors, you got nobleman obsessed with their honor, you got highly religious characters and priests, you got rustic peasants. You have whatever crazy batshit mentality wizards can have. Especially wizards, you'd think that they'd have a lot of weirdness in how they think about the world. All these potential personalities that can make your world seem more alive, and more distinct from our own tend to get marginalized or villainized in rational fiction so all the characters who are actually permitted to do things are the ones with mindsets modern first world nerds can more easily comprehend.
This is legitimately a significant drawback of the genre.

Though part of the problem is that there just aren't that many good authors in the genre, because it's a small freaking genre and dominated by fanfiction writers. Yudkowsky himself is very good at writing stories within the conventions of that genre but at the expense of overall literary talent. Isaac Asimov had a similar balance of strengths and weaknesses as a fiction writer back in the 20th century- and if anything he had an even worse case of Yudkowsky Writing Syndrome than Yudkowsky does.

Just wanted to say thanks for saying what I wanted to in the other thread. Like, the example I have of Like Skywalker also seems to have gone completely ignored.

The rational choice is to finish your training and go face Vader afterwards.

The not rational choice is to listen to your dumb early 20s emotions and go charging off into the unknown with a blaster and a laser sword and almost get killed trying to fight the evil overlord who is also your dad.

Luke does the latter. Does that make him a bad character? If we go by Yudkowsky's POV, then yes.
I thought about a response to that when I read it, but kind of didn't have time at the right time.

Yes, if you think that Yoda's warnings are truly reliable, the rational response is to complete your training. And Luke's story is, right there in that one place, less compelling if you don't have him run off to Bespin.

On the other hand, that doesn't mean that by having Luke complete his training, you've automatically created a version of Star Wars that is lesser-than when compared to Lucas' version. It's just different.

...

Now, this wouldn't entirely work with the pacing of the movies, but as a plot...

Yoda counsels Luke differently: "Underestimate your friends not. Even without training in the Force, resourceful they are. Especially- your sister."

"...I have a sister?"

So they give him a redacted version of his own backstory- still keeping the fatherhood thing secret, because rationally they know this is one of his big red buttons and they want him willing to kill Vader. The assholes.

...

Lando Calrissian betrays Vader's stormtroopers in a heroic act of resistance. Lando, Leia, and Chewie work together to escape. They outmaneuver Vader somehow. Leia, somehow, traps him in a way he cannot easily escape, stopping him from personally giving chase- at least for long enough to get away. They escape in the Millennium Falcon without Luke's help. Events unfold as in canon, with Han going to Jabba and so on.

Luke completes his training and reunites with the others. They need information on where Han was taken, and other relevant facts like curious gaps in the Imperial war budget that hint at some new superweapon. They go to get this information. Vader shows up again.

Luke matches Vader in power because he's trained, and Vader actually breaks out the "I am your father" line because he's starting to lose. Luke is conflicted. Vader escapes, exploiting Luke's moment of weakness to sabotage the heroes' goal and/or injure Luke.

Now we have a Luke who is strong enough that his ability to kill Vader is not in question... but he's still conflicted about killing his father because, well, family is important to a double-orphaned boy who grew up under the conditions Luke grew up under. People point out to him that Vader has committed horrible atrocities, but this is the kind of conflict that a Rational Fic character can have and have it work, in my opinion.

...

The scene back on Dagobah is all the more piercing because Luke has in a real sense been all the more betrayed. Yoda and Obi-Wan told him his backstory but left out this critical fact. Luke cannot help but distrust them and feel as if he's being used- which becomes a key component of what makes it a real moral quandary when the Emperor offers him a place at his side as his trusted lieutenant and adoptive heir.

...

Now, we can fiddle around with details of the 'rescue Han' sideplot, things like that, but the core point is, there are ways to make the story compelling without specifically writing it around Luke doing the reckless thing for the sake of saving his friends.

Realistically, Yudkowsky or someone like him wouldn't do as good a job as Lucas overall- but that's due to the inherent limitations of Yudkowsky's artistic skill, not because you can't tell good stories where the protagonist avoids making reckless choices.

EDIT: Reread the Yudkowsky quote to make sure I didn't miss something. He blames Thorin despairing on the Hollywood writers and posits a "more intelligent" Thorin who solves the riddle among other things.

Except even in the source material it's Bilbo who solves the riddle when the rest of the party is despairing over having traveled all this way and nothing to show for it. They don't even want to search for the door when they see the ruins of Dale until Bilbo prods them into it and are contemplating sending Bilbo and the Ring through the front gate when Bilbo sees the thrush knocking.

Like, the Jackson Hobbit films aren't great but they translated the feeling and mood of that part of the book into that scene fairly well, even if book Thorin doesn't have a full on Byronic tantrum about it.
I think the big thing here is that Yudkowsky is describing a genre where Byronic heroes are viewed as high-faluting types who, when the chips are down, don't really have what it takes. It's, well, anti-romantic. And that's a valid criticism... but it's the kind of criticism that is counter-criticized by "romanticism isn't the only way to write stories either."
 
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I thought about a response to that when I read it, but kind of didn't have time at the right time.

Yes, if you think that Yoda's warnings are truly reliable, the rational response is to complete your training. And Luke's story is, right there in that one place, less compelling if you don't have him run off to Bespin.

On the other hand, that doesn't mean that by having Luke complete his training, you've automatically created a version of Star Wars that is lesser-than when compared to Lucas' version. It's just different.

...

Now, this wouldn't entirely work with the pacing of the movies, but as a plot...

Yoda counsels Luke differently: "Underestimate your friends not. Even without training in the Force, resourceful they are. Especially- your sister."

"...I have a sister?"

So they give him a redacted version of his own backstory- still keeping the fatherhood thing secret, because rationally they know this is one of his big red buttons and they want him willing to kill Vader. The assholes.

...

Lando Calrissian betrays Vader's stormtroopers in a heroic act of resistance. Lando, Leia, and Chewie work together to escape. They outmaneuver Vader somehow. Leia, somehow, traps him in a way he cannot easily escape, stopping him from personally giving chase- at least for long enough to get away. They escape in the Millennium Falcon without Luke's help. Events unfold as in canon, with Han going to Jabba and so on.

Luke completes his training and reunites with the others. They need information on where Han was taken, and other relevant facts like curious gaps in the Imperial war budget that hint at some new superweapon. They go to get this information. Vader shows up again.

Luke matches Vader in power because he's trained, and Vader actually breaks out the "I am your father" line because he's starting to lose. Luke is conflicted. Vader escapes, exploiting Luke's moment of weakness to sabotage the heroes' goal and/or injure Luke.

Now we have a Luke who is strong enough that his ability to kill Vader is not in question... but he's still conflicted about killing his father because, well, family is important to a double-orphaned boy who grew up under the conditions Luke grew up under. People point out to him that Vader has committed horrible atrocities, but this is the kind of conflict that a Rational Fic character can have and have it work, in my opinion.

...

The scene back on Dagobah is all the more piercing because Luke has in a real sense been all the more betrayed. Yoda and Obi-Wan told him his backstory but left out this critical fact. Luke cannot help but distrust them and feel as if he's being used- which becomes a key component of what makes it a real moral quandary when the Emperor offers him a place at his side as his trusted lieutenant and adoptive heir.

...

Now, we can fiddle around with details of the 'rescue Han' sideplot, things like that, but the core point is, there are ways to make the story compelling without specifically writing it around Luke doing the reckless thing for the sake of saving his friends.

Realistically, Yudkowsky or someone like him wouldn't do as good a job as Lucas overall- but that's due to the inherent limitations of Yudkowsky's artistic skill, not because you can't tell good stories where the protagonist avoids making reckless choices.

The problem is here we again run into the question of what is rational. To believe Darth Vader is your father and that he is telling you the truth--or that he is in fact a villain who betrayed and murdered your father and you should just strike him down.

But that also gets into like... whether or not that arc would resonate as well as the one in the actual film. Luke is told this deeply uncomfortable truth at what is his lowest moment. He has failed to rescue his friends, he has failed to defeat Vader. His hand (and his father's lightsaber) are lost to him in a painful and humiliating defeat. Vader chooses to use this knowledge at this moment of Luke's greatest weakness, despair, and undoubtedly anger in order to tempt him, not only with family but the power of the Dark Side. Give in to your feelings of hate and anger and despair, use that power--and we can rule the galaxy.

Vader using the reveal as a plot to weaken Luke doesn't strike me as a compelling story beat. Not in the same way that it does in the text as is. Even if Luke accepts Vader as his father, the rational thing to do is strike him dead with your sword, not try to redeem him. To redeem him is irrational--an emotional decision based on a desire for family.


I think the big thing here is that Yudkowsky is describing a genre where Byronic heroes are viewed as high-faluting types who, when the chips are down, don't really have what it takes. It's, well, anti-romantic. And that's a valid criticism... but it's the kind of criticism that is counter-criticized by "romanticism isn't the only way to write stories either."

I mean, as pointed out, it isn't even really Byronic, a terminology I incorrectly just grabbed off someone else's post. It's just... the way Thorin is characterized. Proud, angry, and hasty in many ways. He doesn't storm off so much as he gives in to hopelessness because he thinks that he has failed and that all his troubles are for nothing. It's not really romantic. Though, I guess you could argue that Tolkien was a writer in the romantic vein.

My point is more that the rationalist character analysis of Thorin is deeply flawed, that it interprets all character actions through a lens of "what would I do here?" (explicitly said by Yudkowsky in that quote) rather than "does this make sense for the character as written?" which is the argument made in favor of rationalist fiction--that it is merely internal consistency and a lack of 'idiot balls' or other such plot contrivances.

Except of course, that ultimately all plot points are contrivances arranged by the author.
 
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