"In recently, an unsettling trend has emerged within the Black American community. After enduring centuries of marginalization, systemic racism, the rebirth of the Klan, the southern ISOT, the rise of neo-lynching, and police violence, the Texas genocide, and the general rise of anti-Blackness, some Black Americans are choosing to self-isolate not just from whites but from other people of color as well, becoming increasingly skeptical of the concept of POC Unity. This development marks a significant departure from the historically inclusive nature of the Black community, which had long welcomed, supported, and advocated for other marginalized groups with open arms.
The legacy of slavery and institutionalized racism has left deep scars on the Black American community. Over the years, Black Americans have faced countless obstacles, from the Jim Crow era to the ongoing systemic biases that persist today that have only seemingly begun to be role back with events with what happened in Texas, the Klan reaching a height not seen since the 1920s, an increase racial terrorism, and political attack, in addition to the ISOT in southern the US which have brought an estimated 10 million more African American born before 1950 almost half of which were ISOTed in chains. These experiences both past and present-day have begun to foster a sad but understandable trend of an increased sense of isolation among many Black individuals, leading them to question the alliances and solidarity with other communities of color. Which has only gotten worse after the recent shooting of a teenager in Detroit.
Historically, Black Americans have championed the cause of equality and fought for justice not just for themselves but for all marginalized groups. However, the Black community's continued experience of anti-Blackness from other people of color has eroded the trust and goodwill that once prevailed. Systemic racism and physical racism have forced Black Americans to bear the brunt of discrimination, often finding themselves excluded or overlooked within the broader POC community, creating what can be convinced of as double marginalization. This has created a growing skepticism and cynicism toward the idea of POC unity.
In response to these challenges, the National Organization for African Americans (NOAA) has gained traction as a political party seeking to address the unique concerns of Black Americans. While the majority of NOAAU leaders outside of the top brass have remained silent or ambivalent about the notion of POC unity, a very small fringe faction within the Black community itself has embraced an ultra-nationalist ideology that contends that Black Americans have been betrayed by other marginalized groups, a belief that they have been "Stabbed In The Back," which words carried a worrying context for any student of history. The same idea of being "Stabbed In Back" has merged with legitimate concerns over economic exploitation which has seen many Black communities start to push out Asians, Arab, Eastern Europeans, and Hispanic owned stores and residents from some of their communities. As seen in the Detroit riots where a number of Asian businesses accused of being hostile to the Black community were burnt down while sympathetic b members of the African Legion watched on, or in the case of the Los Angeles were clashes between Hispanic and Black gangs during the days following the Placement lead to a number of houses of Black and Hispanic being burnt down and creating mini refugee crisis in south central
Some like Rep. Dixon of South Carolina have used to rise to power off the back of this anger with his small Freedmen National Party (FNP).Yet it is essential to note that this faction represents only a small segment of the Black Community and Dixon was expelled early on from the NOAAU for a series of anti-African immigrant remarks he made at the rally calling them "tethers" a slur used for non-ADOS Black people living in America. The NOAAU at least in their public statement and actions aims to uplift the Black community by advocating for policies that address economic disparities, educational equity, and criminal justice reform. Nonetheless, the presence of this nationalist fringe reveals the complexities and internal divisions within Black Americans.
Amidst an almost an affront to the rising isolationist sentiment, there is currently a Black Cultural Renaissance is unfolding—a vibrant explosion of culture, ideas, and creativity within the Black community. Artists, writers, musicians, and intellectuals are reclaiming their narratives and celebrating their rich heritage. This cultural renaissance has become a powerful counterbalance to the prevailing climate of isolationism while yet at the same time an expression of a need for and creation of a new type of Nationalism one that is far more open and expressive.
Figures such as African Legion Field Marshal Jake Jagger and strangely enough teenage billionaire Ace Ward have emerged as influential voices challenging the notion of complete rejection of POC unity. The African Legion Field Marshal Jagger, known for his earlier hardline nationalist positions, has begun to echo slogans and rhetoric associated with the Black Power movement of "All Power To The People" alongside the chant of "Black Power," this change has become increasingly noticeable since the attempted Genocide in Texas and the ISOT Storm. Similarly, Ace Ward, through his moderate cultural nationalism, merges classical Garveyism's principles of group economics with modern social democratic philanthropic ideas, aiming to uplift the Black community while advocating for reform within the existing system.
In light of these contrasting dynamics, it is evident that the Black American community is navigating a complex and multifaceted landscape. The experience of isolation and the rise of isolationist sentiments reflect the deep wounds inflicted by systemic racism and marginalization. Black America must find a balance between preserving and celebrating our identity and history while actively engaging with broader social justice movements. While at the same time, we must also address the community's legitimate concerns over the idea of POC unity, it is equally important to recognize the interconnectedness of all marginalized groups in the fight against systemic oppression. However, it is also important to also acknowledge the need for those communities of color that have perpetuated anti-blackness to make amends by addressing their issues internal issues with that ideology. The challenges we face today require a nuance, but one as a community can take on and win against them."
-"Closing The Gates?: The Rise Of Isolationism In Black America" Nyasia Robertson New Moon News May 2025