All Aboard The Magic Hellbus! Let's Play Limbus Company

Dongrang has chosen never to cry for those hurt by his ambitions ever again, and in doing so found the strength to materialise his heart's desire.
A stark reminder that EGO isn't necessarily a good thing. But then, nor is it necessarily evil, either. In the end, EGO is nothing more than a wish, and the will to carry it through. Dongbaek made her wish with intent from the start; and whilst Dongrang took a little longer to rediscover his courage, he made it there in the end. No matter what I think of either of them, that's something worthy of respect. Rest in peace, League of Nine.
 
Hong Lu: "Dante. Even though I only delivered Young-ji's words with my tongue... it does give me a thought."
Hong Lu: "Maybe, these letters that Yi Sang wrote... weren't just meant for the Yi Sang in the mirror alone."
Hong Lu: "To all the people he had ties with in the past, those he knows in the present, and those he might meet in the future."
Dante: <You mean, including us...>


Moments like this always make me wonder how much of Honglers usual behavior is real. Boy seems to have his head in the clouds 95% of the time but then he busts out something like this...



Dante: <You also hired Shi Association assassins to silence Shrenne, didn't you?>

Dante taking advantage of only the sinners understanding them is a great gag and extremely cathartic after seeing what Alfonso is.
 
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I have to highlight what a good idea it was to blend the lyrics and the log notes into the gameplay recap of this update. It definitely helped establish a very good flow to the reading experience, which I quite appreciate.
 
While I've liked some of the other cantos more, C4 is still the point in the story that's hit me the hardest on an emotional level.
The idea that... no matter how far it feels you've fallen, how out of reach things may be... "All I ever needed was a little nudge to get me started"

It's a... reassuringly hopeful sentiment I find really resonates with me. It's never too late. Unless you're a believer in Yi Sang Farmwatch ID.
 
While I've liked some of the other cantos more, C4 is still the point in the story that's hit me the hardest on an emotional level.
The idea that... no matter how far it feels you've fallen, how out of reach things may be... "All I ever needed was a little nudge to get me started"

It's a... reassuringly hopeful sentiment I find really resonates with me. It's never too late. Unless you're a believer in Yi Sang Farmwatch ID.

It should have been Outis.
----------

Something I want to note real quick. There are a good few theories about who, how and why certain members escaped T-Corp. Brother Young-Ji especially given that as the leader of the League he should have been the one with the largest target on his back.

That being said, given his features are hidden by a void it seems likely he did *something* drastic. Given everyone remembers his name and interactions I don't think it was a concept incinerator though.
 
Dongrang Who Denies All, or simply Distorted Dongrang as I will refer to him now, has few weaknesses but mercifully few strengths to go with it - he has full resistance to Lust but is weak to pierce, Gloom and Envy.
The weakness is to Gloom is so incredibly very appropriate given how Gloom typically represents being held back by negative feelings about the past... the exact thing that drove Dongrang to Distort in the first place. Envy, meanwhile, is associated with both the more traditional definition of envy, which Dongrang has in spades with his not-so-buried resentment towards the greater works of other League members — the work that he burned his pride and joy for — and letting your actions be dictated by others in general. I'm pretty sure that his weakness is also tied to what drove him to Distort, aka the pain of seeing his former friends again in this stageplay.

Incidentally, Pierce is the physical element of Yi Sang's base EGO that he kills Dongrang with, and Gloom and Envy are both sin elements that base Yi Sang has. The presence of his former friend is painfully not only metaphorically, but literally.

Also, since I haven't seen it mentioned, Dongrang's second form — Effloresced E.G.O::Farmwatch — is now resistant to Gloom and Envy, the sins which drove him to Distort in the first place. He's accepted his life as a career corporate climber, a man who cannot change anything in an unchanging city, but it'll be okay. He can simply replace anyone who dies as he chases his own success. They don't mean anything to him, after all. He's already driven out love and sorrow for even his childhood friends out of his heart.

I'm not really sure what the resistance to Lust in both his forms or Farmwatch's weakness to Pride and Gluttony (notably used by his own skills) symbolize yet, and I don't really have the time to analyze them right now. Does anyone have any thoughts? I love both reading and talking about Sin analysis.

Dongrang has chosen never to cry for those hurt by his ambitions ever again, and in doing so found the strength to materialise his heart's desire.
Notably, "stop caring so much and just focus on yourself" is the exact same advice that Sang Yi gave Yi Sang while he was trapped in that white box...

And the advice that Yi Sang rejects in his decision to care about his new comrades as he journeys with them.

Because Sang Yi is so, so, sus. I do think that Sang Yi genuinely cares about Yi Sang, but I'm also sure that all these red flags must have gotten raised for a reason and there will be a moment of disillusionment as Yi Sang realizes that Sang Yi isn't some perfect ideal, but rather just a person with his own loneliness and flaws. And because this is a JRPG and so every dramatic character moment must be resolved with a boss fight, we are almost certainly going to fight him in Paradiso.

In case anyone is curious, here is the Tumblr post analyzing Sang Yi's susness that I mentioned earlier.



Now that we're more or less done with Canto IV except for the postscript, I want to talk about a cosmetic feature of Limbus Company that no one else has mentioned yet. Namely, Battle Announcers.


In the upper-left, in that little box besides the turn count, you can see Dante acting as the Battle Announcer in their habitually mildly anxious way. Dante is the default Battle Announcer, since the Manager always to manage their team during battles, but it's also possible to get various other Battle Announcers, some just from playing the game.

During Season 1, you could get Gregor from the free Battle Pass and Charon from the paid Battle Pass.

During Season 2, you could get Yi Sang from the free Battle Pass and Sinclair and Rodion from the paid Battle Pass.

So forth, so on. Walpurgisnacht, the crossover nostalgiafest money-extractor event with the previous Project Moon games, also introduces announcers that you can get through the gacha.

Notably, starting from the first anniversary, the game also added announcers that you could only get by using Paid Lunacy in the shop. For the low, low, price of 1300 Paid Lunacy, you too can pretend that Yuri is alive and well as the bus's mascot!

Anyways, do you want to guess who the second paid announcer after the fan favorite Yuri is?

Take a moment.

Think of your favorite little blorbos.

Think of everyone's favorite little blorbos.

Anyways, during Season 4, Project Moon granted the community our one and only lord and savior as an Announcer…

S A M J O



Behold, peak corporate performance.​

Like many NPC announcers, Samjo isn't actually serving as a mission control for the Sinners — Heathcliff would have killed him long ago if he did — but rather serving as a mission control for a K Corp excision team, presumably similar to the tough but not immortal L2 Agents that the Sinners fight.

Keep this mind as you read just how hilariously casual he is about everything. Quotes are sourced from the amazingly useful Limbus Company wiki.gg, though I'm not linking directly to the Announcer page because it's got spoilers.

In between Samjo's constant Samjoness, there's also an interesting lore tidbit. Dongrang sometimes takes his employees out to fancy team dinners… with beef imported straight from S Corp. Buying very specifically this thing, perhaps it's his way of reaching again for these innocent days on the farm. But, just like his once noble dream of helping others has been corrupted by the slaughterhouse capitalism of K Corp, so too has this attempt to reach for the past — he's simply doing nothing more than exchanging money to purchase an animal slaughtered for meat.

Perhaps that golden calf met that same fate too, while Dongrang was still clawing his way up K Corp's ladder. How would he know? He's left all his dreams far behind.

And, last but not least from one of the announcers of all time…



What a funny little man. It'd be a shame if he met any sort of horrible fate, right?
 
I'm not really sure what the resistance to Lust in both his forms [...] symbolize
Lust is, fundamentally, want. Desire, hunger, striving. Dongrang has decided that he doesn't want to change his position in the world - that doesn't change from Distortion to EGO. Lust has no hold on him, because he has shed the desires which make it up.
 
Some slight sprite secrets

Dongrangs Farmwatch sprite doesn't actually have that hat on it, that is added on top of it later. It's a shame that you can't actually see his face in game, I think, since I prefer my chapter antagonists to have a face...
 
I'm not really sure what the resistance to Lust in both his forms
Lust is, fundamentally, want. Desire, hunger, striving. Dongrang has decided that he doesn't want to change his position in the world - that doesn't change from Distortion to EGO. Lust has no hold on him, because he has shed the desires which make it up.
Specifically, in Limbus, Lust seems to represent "emotional" or "spiritual" want/desires. For example, Lust is omnipresent in almost all of the N. Corp IDs, which symbolizes their fanaticism and fervor for their twisted beliefs (The only exception being N. Mersault, which in of itself has interesting implications).

Dongrang's resistance to Lust, from this perspective, represents how Dongrang has completely closed himself off from any sort of satisfaction or fulfillment that doesn't come from his achievements. It also shows how he's hardened his heart towards his former compatriots and how he has abandoned his own former ideals of empathy and kindness in an effort to escape their shadow.

Dongrang's weakness to Pride and Gluttony is a little harder to parse, but it could be representing the fact that even after achieving EGO, Dongrang's path is still ultimately self-destructive.

Because Sang Yi is so, so, sus. I do think that Sang Yi genuinely cares about Yi Sang, but I'm also sure that all these red flags must have gotten raised for a reason and there will be a moment of disillusionment as Yi Sang realizes that Sang Yi isn't some perfect ideal, but rather just a person with his own loneliness and flaws.
I kinda got the opposite vibe from the reveal that the Yi Sang in the mirror is the opposite of, yet similar to, whatever Yi Sang it reflects. To me, it recontextualizes Sang Yi's attempts to convince Yi Sang to stay with Gubo and all of his "'sus" dialogue, because that directly implies that Yi Sang's true desires must be the opposite of what Sang Yi is talking about. That even in his depressed, seemingly apathetic state, in his heart of hearts, Yi Sang wants to leave. That he doesn't want to spend his entire life in a blank room with only himself to talk to. A silent cry for help, much like the letters Yi Sang was writing to Sang Yi.

I cannot really see Sang Yi as sus, because his words are pretty contradictory to his actual actions. Despite attempting to make Yi Sang stay with Gubo so he can stay and talk to him, he is devastated when Yi Sang says he has no desire to make any new connections or to fill the void left in his heart by the destruction of the League. Despite telling Yi Sang that his bonds with his friends will only cause him pain, he reaffirms Yi Sang's actions by telling him that the wings on his back must be Yi Sang's as well, seeing as they are reflections of one another.
 
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Some slight sprite secrets

Dongrangs Farmwatch sprite doesn't actually have that hat on it, that is added on top of it later. It's a shame that you can't actually see his face in game, I think, since I prefer my chapter antagonists to have a face...
How is this man this good-looking under that hat!? Ajfnvlekslgj. What the fuck. It should be illegal for a man who self-actualized himself into being a middle manager to be this pretty.

More seriously, I think the hat hiding his face is representative of Dongrang throwing away everything that once made him Dongrang to escape the pain and guilt.
Lust is, fundamentally, want. Desire, hunger, striving. Dongrang has decided that he doesn't want to change his position in the world - that doesn't change from Distortion to EGO. Lust has no hold on him, because he has shed the desires which make it up.
Dongrang's resistance to Lust, from this perspective, represents how Dongrang has completely closed himself off from any sort of satisfaction or fulfillment that doesn't come from his achievements. It also shows how he's hardened his heart towards his former compatriots and how he has abandoned his own former ideals of empathy and kindness in an effort to escape their shadow.
Hm, yeah, that makes perfect sense.
Dongrang's weakness to Pride and Gluttony is a little harder to parse, but it could be representing the fact that even after achieving EGO, Dongrang's path is still ultimately self-destructive.
Agree. After all, a Farmwatch is nothing more than a transient worker himself... What will he have left in life if Alfonso throws him away as easily as she does now?

Also, from the perspective of "what denies the enemy's worldview" that I've seen used for some analysis, I suppose you could also see them in their positive aspects as Yi Sang's counterpoint to how they represent Dongrang's surrender to fate... Dongrang's Pride is his determination to no longer care, ignoring the consequences of his actions extracting tears from the Tearful Thing, while Yi Sang's Pride is his determination to continue caring, even if it might once again lead him to tears like the League of Nine. Dongrang's Gluttony is his pursuing achievement to survive the emptiness inside, while Yi Sang's Gluttony... might be him deciding to pursue survival instead of of simply letting the days pass over him? I feel like this one's a stretch, honestly.
I kinda got the opposite vibe from the reveal that the Yi Sang in the mirror is the opposite of, yet similar to, whatever Yi Sang it reflects. To me, it recontextualizes Sang Yi's attempts to convince Yi Sang to stay with Gubo and all of his "'sus" dialogue, because that directly implies that Yi Sang's true desires must be the opposite of what Sang Yi is talking about. That even in his depressed, seemingly apathetic state, in his heart of hearts, Yi Sang wants to leave. That he doesn't want to spend his entire life in a blank room with only himself to talk to. A silent cry for help, much like the letters Yi Sang was writing to Sang Yi.
I don't quite get what you're saying here? Assuming that Sang Yi is, in fact, a real person and not some sort of magic mirror chatbot... Sang Yi is still telling Yi Sang to do the opposite of what Yi Sang truly wants?
I cannot really see Sang Yi as sus, because his words are pretty contradictory to his actual actions. Despite attempting to make Yi Sang stay with Gubo so he can stay and talk to him, he is devastated when Yi Sang says he has no desire to make any new connections or to fill the void left in his heart by the destruction of the League. Despite telling Yi Sang that his bonds with his friends will only cause him pain, he reaffirms Yi Sang's actions by telling him that the wings on his back must be Yi Sang's as well, seeing as they are reflections of one another.
I feel like Sang Yi is definitely more complicated than the wife in The Wings, because he definitely does let Yi Sang go when he realizes just how badly Yi Sang's been hurt. On some level, he really does care deeply about Yi Sang. "Please, stay and talk with me." Does he have anyone else in his own world? But at the same time, that doesn't stop him from being the sort of person who could unintentionally hurt Yi Sang by keeping him in the room so he can always have him, like a caged pet bird.
 
I don't quite get what you're saying here? Assuming that Sang Yi is, in fact, a real person and not some sort of magic mirror chatbot... Sang Yi is still telling Yi Sang to do the opposite of what Yi Sang truly wants?
I feel like Sang Yi is more like... An Abnormality or a sentient singularity than just another version of Yi Sang from a Mirror World. At least, the way he talks about other Yi Sangs and their experiences with the Mirror leads me to believe so.

So yeah, Magic Mirror Chatbox?

Of course, that could totally be an assumption on my part because I don't think the possibility of Sang Yi just being a normal person really ever crossed my mind when I first played through the Canto.

Also, I think you might be confusing two literary inspirations for just one. Sang Yi is most likely based on the Yi Sang Poem "The Mirror" rather than the Wings, with Sang Yi's remark that "the person in the mirror is the opposite, yet similar, to the person outside of it" being lifted verbatim from the poem's last line.

Yeonsim is likely based off the Wife in the Wings, but I think it's important to distinguish that Yeonsim and Sang Yi are two separate entities. Yeonsim or Mirror Technology as a whole, makes far more sense as a metaphorical parallel to the narrator's relationship with Yeonsim, the Wife, in the Wings.

There's some pretty direct parallels between the narrator's dependance on his Wife, and Yi Sang's current use of Mirror Technology (the IDs) as well as the wife's occupation (prostitute) that the narrator is seemingly unaware of, and the numerous individuals that are abusing Mirror Worlds and Mirror Technology for their own ends.
 
We will talk about Carmen later, believe you me.

Dongrang isn't turning away from the ugliness he sees in the mirror any more. Dongrang doesn't want to hide from the emptiness inside him any longer.
This is genuinely a pretty hype moment for Dongrang even if, y'know, he chooses to essentially discard his empathy in favor of the emptiness.
 
I feel like Sang Yi is more like... An Abnormality or a sentient singularity than just another version of Yi Sang from a Mirror World. At least, the way he talks about other Yi Sangs and their experiences with the Mirror leads me to believe so.

So yeah, Magic Mirror Chatbox?

Of course, that could totally be an assumption on my part because I don't think the possibility of Sang Yi just being a normal person really ever crossed my mind when I first played through the Canto.

Also, I think you might be confusing two literary inspirations for just one. Sang Yi is most likely based on the Yi Sang Poem "The Mirror" rather than the Wings, with Sang Yi's remark that "the person in the mirror is the opposite, yet similar, to the person outside of it" being lifted verbatim from the poem's last line.

Yeonsim is likely based off the Wife in the Wings, but I think it's important to distinguish that Yeonsim and Sang Yi are two separate entities. Yeonsim or Mirror Technology as a whole, makes far more sense as a metaphorical parallel to the narrator's relationship with Yeonsim, the Wife, in the Wings.

There's some pretty direct parallels between the narrator's dependance on his Wife, and Yi Sang's current use of Mirror Technology (the IDs) as well as the wife's occupation (prostitute) that the narrator is seemingly unaware of, and the numerous individuals that are abusing Mirror Worlds and Mirror Technology for their own ends.
I don't think that really bears out in the end. Yon-sim in The Wings is ultimately malicious, keeping her husband in the dark as to her unfaithfulness, lying to him to keep him drugged on sedatives with the implication she might have been trying to kill him, and blowing up at him when he finally walks in on her with another man by accusing him of being unfaithful first.

The Mirror technology would have to be actively, genuinely malicious to be a true parallel, and Sang Yi is the one to break YI Sang of the drug-induced stupor and to offer him the hope of the wings that the narrator so longed for at the end of the work, on top of the Mirror being a symbol of Yi Sang's hope and love in general.
 
The Mirror technology would have to be actively, genuinely malicious to be a true parallel
I mean, I don't think we know enough about Mirror Technology to know that or not, just like how we don't know any potential consequences for Dante turning back the clock.

And I'm not suggesting that Yeonsim, the mirror, and Yeonsim, the wife, are 1-1 complete parallels to each other. I don't think any of the literary inspirations are exact 1-1 accurate to their depictions to their source material in Limbus.

I meant moreso in the role they are placed within Yi Sang's narrative.
 
mean, I don't think we know enough about Mirror Technology to know that or not, just like how we don't know any potential consequences for Dante turning back the clock.
As a whole, maybe - it's brought up in the Canto that the Mirror tech that the Sinners use for IDs is different to Yi Sang's in ways, after all.

But Sang Yi and Yeonsim are products of Yi Sang's specific Mirror tech, the one he invented specifically to bring some light and colour and hope back into the lives of the League of Nine, and which ultimately became a symbol of his desire to keep on going and a reminder to him that a mirror of possibilities means that anything he sees in that mirror must belong to him as a possibility he can achieve.

I think you have to stretch things pretty hard to say that Yeonsim specifically is ominous or malicious when it's specifically the thing that becomes Yi Sang's symbol of hope, up to and including the wings he attains at the moment of his EGO clashing with Dongrang being made up of shards of a mirror reforged.
 
I think you have to stretch things pretty hard to say that Yeonsim specifically is ominous or malicious when it's specifically the thing that becomes Yi Sang's symbol of hope, up to and including the wings he attains at the moment of his EGO clashing with Dongrang being made up of shards of a mirror reforged.
It's more what Yeonsim/The Mirror represents that's omnious? Like, unintentionally or not, Yisang brought a device capable of peering into, and then later, extracting things from other worlds into a capitalistic dystopian hellscape.

I will also point out that Yeonsim is not just the name of the Wife in the Wings, but also a real woman that the actual Yisang fell in love with and had a tumultuous, pretty toxic, relationship with.

And again, I will reiterate. I don't think they're a 1-1 parallel but moreso from the role Yeonsim/Mirror Technology occupies within Yisang's narrative. Yeonsim being "unfaithful", attempting to "flee" from Yisang, Yisang's first love, Yisang being dependant on it, etc.

Wherever Yisang's story will go, I have no doubt it will go hand in hand with Mirror Technology, and therefore, with Yeonsim as well.
 
*Visibly edges a second Distortion*
Back to this and the spoilery thing I accedently edged on (Which is no longer a spoiler hah!) Why did chicken man not get EGO after un-distorting? When DongRang got the cool EGO?

I'm pretty sure that's Young-ji. Not sure why his face gets blurred -- probably something weird.
I am pretty sure that means that this man in fact got Concept Inceneratored. Or something similar happened destroying all records. And thus this cannot be Young-Ji
 
Back to this and the spoilery thing I accedently edged on (Which is no longer a spoiler hah!) Why did chicken man not get EGO after un-distorting? When DongRang got the cool EGO?
In the inflection point where your world crumbles around you and you begin to hear the voice in the light, your only options are to Distort under the weight of it all or gain EGO to use as armour against the world that brought you that low*. Distortion can be cured, something technically already seen in Ruina by implication but not explicitly defined as such until now in Limbus, but EGO isn't the $200 you get by passing GO in Monopoly. Eunbong's owner only got back to where he started rather than achieving some even higher, idealised state of being.

Which is to say that Dongrang is honestly kinda built different to have snapped back from Distortion directly to EGO, the only example of such out all other Distortions seen in the franchise so far.

*no, shush, begone from my thread ye vultures who are about to squawk "but Leviathan", I get to decide when I talk about the Secret Third Thing
 
This is genuinely a pretty hype moment for Dongrang even if, y'know, he chooses to essentially discard his empathy in favor of the emptiness.

In the show of Dongrang's life this is the part where he feels destiny pushing forward, takes one shuddering step forward with renewed determination, and the music swells with a triumphant crescendo as he makes the ultimate statement to the world about his own realization of being a person in general and himself in particular that realization is that CORPORATE BOOT POLISH TASTES YUMMY
 
On Sang Yi's susness:

The impression I've gotten from all this is that the person Yi Sang was leaning on and sought escapism in wasn't some ideal, but just... a person, himself lonely. He reached out to and connected to a him, and therefore himself, who was doing the same. The mirror technology is easy to read as a metaphor for online life, in this sense. Even if Sang Yi is an aggregate of Yi Sangs instead of an example of one, I don't think it dilutes this aspect too much.

Both of them were clinging to each other, because of the wings they saw on each other but couldn't see on themselves, that they admired and envied and wished they could have (and I think in Sang Yi's case, liked the escape or idea of pretending he did have... I'm thinking about his pause before he asks Yi Sang what he thinks of them). That's what I gleaned from the end of this at least; that this was in the end a grass is greener situation on both ends, and the opportunity was opened up for them not just to lean on each other to an unhealthy degree, but to help each other grow and fly beyond.

Sang Yi cares about his other self, wanted vicariously to see him thrive, and didn't want to let him go, simultaneously. His advice was the flawed advice of someone talking about adapting to a horrific situation. He had his soul-searching offscreen and decided to let Yi Sang go, and here gave the final push by admitting that he, himself, was flawed. If there was a deception here, it was in the way someone wishes to present themselves as their best possible self.

Or at least that's how I read it.
 
God that uhh sure as fuck was something. Specifically beautiful, and incredible. Peak fiction.

Experiencing the song and the story at the same time instead of one after the other sure makes it hit so much harder, I wonder why I never did this before.

Wait why does that person have no face?
 
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Yu Chi-jin and The Cow - The Origins Of Farmwatch
An excellent conclusion to what remains one of the best Canto (although GODS is the competition ever stiff, it's Oops All Bangers from here on out folks), thank you Zerban for the work you put into interweaving the logs, lyrics, and letters that made these fights so great.


that realization is that CORPORATE BOOT POLISH TASTES YUMMY

The key thing to me is that Dongrang's realization was not that he prefers to lick the boot, but that he needs do nothing for them, OR for anyone else. Consequences no longer matter to him, repercussions no longer matter. He is here to Do His Job and Change Da World (my final message, goodby) and it doesn't matter what anyone thinks at that point, not even Alfonso. If he'd won this fight I don't doubt he would have taken the child-shard aspect of the Tearful Thing and gone out to create his own facility, pushing the absolute limits of his research with no concerns for medals or morals.

Which is absolutely fitting for the first of two story dissections I have been waiting to do: That's right, I repeatedly baited my plan to talk about The Wings, but I had to wait to avoid spoilers because first up

LET'S TALK ABOUT THE FARMWATCH!

SO, we start with Dongrang, although not the one who just got shattered by a gentle breeze from Yi Sang's wings. The original inspiration for our Dongrang was the pen name of one Yu Chi-Jin, fellow member of the real-life Guinhoe (or League of Nine, as we'd better recognize from repeat mentions), a sort of loose literary collective in the 1930s. Specifically '33-'37, a period of time that coincides with Japan's occupation of Korea up until the start of their next war with China. It's important to note that while the group was initially founded with a very strong anti-Imperial tone and goals, advocating for artistic freedom and pushing for reforms... This didn't always hold up on an individual level.

It may not surprise you which authors in this circle later turned over a shitty new leaf and started getting concerningly pro-Japanese!

Also I'll be getting back onto the topic of the Japanese occupation VERY MUCH when I talk about The Wings, because it's critical to a reading of the story I think a lot of people neglect.

OK, so, Yu Chi-Jin, aka Dongrang. Author in the League of Nine alongside Kim Haegyŏng, aka Yi Sang. His most well-known and certainly his most well-regarded plays were a lot of grounded, realistic works about humanistic concerns that applied to the people: Rather than Yi Sang's poignant yet true-to-life metaphor and strange visualization, Dongrang's work leaned into telling simple stories of simple people in simple ways, to maximize its impact for as many viewers as possible. There's some scholarly writing out there about how this has a lineage dating back through (of all things) the work of various Irish playwrights! Much like the Guinhoe trying to write from a Korean perspective during Japanese occupation, Yeats and his contemporaries were writing from an Irish perspective in a life dominated by the Brittanic English, and some think there's a direct line of inspiration: Although from what I found it was more focused on Yeats' ambition and other authors' actual tone, as we'll see.

Among these earthy human plays one of the big standouts was simply called The Cow. The story follows an archetypal line a lot us are probably familiar with, from parables and Biblical stories among many other sources: Inheritance and the arguments over what shall be done with it.

The father of the family has a core prized possession (the titular cow), the sons of the family have differing views about what to do with said cow. One son thinks it's best used to stabilize the family and enrich himself once he inherits, using it to buy his future wife back from Japanese debt internment, and the other thinks it's best used to get him the hell out of the sticks and should be sold for loose cash so he can move to the city. What happens next is a little hard to cover, as I can't find a full English translation of the play proper and the summaries online which I planned to work from seem to be gone now... Suffice to say shenanigans occur, if you've ever seen the middle act of most Shakespeare plays you're in the right ballpark, conflicts grow and spread, and the villain of the story gets involved: The local farmwatch.

The farmwatch takes the cow away from the family to pay for a variety of debts (incurred during the aforementioned shenanigans) and the father decides he'll push a legal challenge against the farmwatch. This fails to materialize because he's informed that even if he does, and even if it works, none of the benefits will ever actually make it to him as a tenant farmer. So the father spirals into despair, the eldest son's desired wife has her sale to the Japanese finalized, and said son says 'fuck all of this' and goes to burn down the entire region's grain storage, which is under the farmwatch's care. He's caught and arrested in the process, but the cow manages to break free of its confinement, and in all the chaos the farmwatch is gored / trampled to death by the creature.

In the end the cow returns home, innocent and unknowing, just an animal which has no clue all of this has happened, or that it all happened for its sake.

As for Dongrang the author, how does his story continue? Well, once the League dissolved in 1937 he seems to have found new inspiration, because he took a leadership role in a staunchly pro-Japanese theater company. From that post he began churning out propaganda pieces, none of which were as respected as his previous work, and at least one of which is fully lost to history. To his credit, by the late 1940s he realized the error of his ways and began to repatriate, integrating himself back into Korean society and distancing himself from the past decade of his work. He spent the 50s writing works about the ongoing Korean War, the pain of separation, and the parallels to the times they had already just barely gotten past suffering through during the Occupation and WWII. These days he's widely considered a luminary in the field, and even his time doing Pro-JP agitprop writing is now seen in retrospect as a critical part of the legacy and texture that made up his career.


Keeping all of that very firmly in mind, we can look back over the Limbus Company character Dongrang's life, his decisions, his transformation, and his battles. For now I'm going to leave this post as it is, and hopefully we can think about and discuss our second-favorite K Corp employee (praise Samjo) in a new light.
 
Canto 4 is my least favorite of the post-launch cantos, though it's a large step up from 3 and earlier. The plentiful basic fights, being about my personal least favorite sinner (sorry man, without your puns you're a lot less interesting than like every single other person on this bus), and the only mili song I've ever disliked, on account of being the only one that sounds generic.
(I don't actually have experience with this boss fight because having to turn the music off is annoying so i just avoid the pack altogether when it shows up in MD)

this is to say that the next cantos are even more Peak. 5? peak. 6? peak. 7? peak. so look forward to that.

anyway yes the best part of 4 is when dongbaek said its spicebushing time and she spicebushed all over the sinners
 
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