There's not really any proof because the broader point I was making in the conversation(s) that
@Estro brought up was considerably more arcane, although I did say the things she was referencing--what I was saying was that moral consideration is not inherent to people but rather downstream of our political commitments, and that, as a result, while we
shouldn't engage in the targeted killing of conservatives this is only because we, as progressives, should maintain a categorical opposition to capital punishment, we shouldn't exploit them only because we have a categorical opposition to slavery, we shouldn't imprison them only because we have a categorical commitment to prison abolition, we shouldn't attack them only because we have a categorical opposition to the unprovoked use of force and commitment to the absolute supremacy of peaceable means over violent ones, etc.
I wasn't advocating for repression but rather for the totalitarian supremacy of the political over all lower orders of human social organization, and denial of the notion that interpersonal, relational ethics can ever exercise normative force over political decisionmaking--so while progressives should
not support targeted persecution of our political enemies, it is only because it is our good pleasure to believe in an ideological system which holds essentially all repressive
means to be forbidden, not because there is something bad about political hostility in of itself. It's really just theological voluntarism as applied to political theology--what I am saying is that the only commitments which should obligate progressives to not engage in political repression--and there should be such commitments!--are those which are part of the progressive belief system in of itself. What I am for is for coldness and doctrine over warmth and humaneness, not for repression and violence over tolerance and rights—I'm all for tolerance and rights, I just think they need to be justified in a cold, doctrinaire way.
I'm curious what your definition of "yapping" is?