"Nec enim musculis, celeritate, nec arte corporis res grandes conficiuntur, sed consilio, gravitate, et iudicio," you enunciate like a churchman. "So said the great Cato regarding the worth of men." You smirk; a part of you loves the enrapturement of the audience, the rush of a thousand ears listening – you're like a thespian. That's all this is. "And, furthermore, did Aeneas not say unto Achates: quae regio in terris nostri non plena laboris?"
Pause, you think, pause for effect. People seem perplexed. Good. "Laboris… laboris…" you muse aloud, theatrically. "People have taken that word in more than one way. 'Calamities,' 'trials,' 'struggles,' for Troy was laid low, of course, and Pius knew that all the world knew of this tragedy. A grim thing to say. But what if we interpret laboris by its most simple translation? 'Works,' 'labors.'"
"Then," you say, "Aeneas was speaking proudly: 'which place on this earth is not full of our work?' Full, that is to say, filled with a knowledge, an understanding, a looking-to: Mater Polonia et Soror Lithuania stand above, beyond, and beside all other lands upon this earth, Christian and Mohammatan, Indian and Antarctic, higher still than that empire of far Cathay. For what is it that we have that they have not?" You extend your arms and bow your head: speak to me, brothers.
Freedom! they scream, unified for but a moment.
"We stand now as Aeneas did before untamed Italia – not with malice or conquest in our hearts, for we never desire to dominate our fellow man, only take what is ours – no, we stand instead as colonists, as settlers, reaching out into a world that desires not our liberty, nor holds respect for our Nobles' Republic!" you cry.
"This is a young liberty; we all know this. Young as a child, not even ten years of age. And we now find ourselves beset by the Eastern tyrants: by the so-called Caesar, Antichrist of Moskwa, and by the heathen hordes of Tartary!"
You clear your throat.
[] Speak of vanquishing these foes in battle – with Habsburg help.
[] Speak of vanquishing these foes in battle – through the strength of the Twin Nations alone.
[] Speak of the battle in which you lost your leg.
[] Ask them: who do they truly expect to see the homeland guarded?
[] Ask them: who do they truly expect to see the Golden Liberty protected?
[] Continue with Roman analogies. (circle back to the opening Cato quote)
[] Continue with Roman analogies. (write-in)
[] Shift to a Biblical tale. (Rolman picks)
[] Shift to a Biblical tale (write-in)
[] write-in.
This is hardly the end of the speech, bear in mind. Consider each of these choices as a buildup, rather than a 'body paragraph,' so to speak.