Examine the Trees (Examine the Magical Signatures): 25+17+5 (Lore: Magic) +5 (Lore: Jinn) =52
One of the base laws of the occult was the system of elemental balance. Each aspect of magic as it existed was derived from one of the four cardinal elements in one of its two primary states. These forces worked together through a series of antagonistic and synergistic effects to create the world. This was accepted by every magician from the Grand Temple* up in Fayrus to the Elemental Quarter* down in Songhai. What was not accepted was the idea of sub-elements.
It had been proposed two hundred years ago by Ibn Abdul-Maqayis, a magician of the Order of Earth and Fire*, that the interaction between complementary elements could result in the creation of a sub-element. He furthered argued that these derived elements had their own nature and could be called upon by themselves. His proposal had caused an uproar among the magicians of Araby. The orthodox of the West had called him an idiot and a charlatan. The radicals of the Southeast had accepted him with open arms. The extreme radicals of the east had argued that this effect could happen even with contrasting elements, but no one took them seriously.
Suffice to say it was a touchy subject, but you did have an opinion on it. You felt it was an unnecessary and poor explanation for an already understood phenomenon. Synergy was more than apt in explaining with a far greater degree of empirical evidence. Any student could point to the increased effectiveness of a fire spell done in conjunction with an air spell. It was a common tactic among the war magicians. Not to mention, no evidence of a sub-element existing in a steady state. No matter how much its proponents would point to the jinn of Damasqus* or the spirits of forests or some supposed arcane tradition practiced by one of the Ungol* kingdoms. At least, that's what you used to think.
Observing a number of trees, you found something you had never seen before. When Earth and Water magic were used together, it was common to see green bits or streaks in the mix of blue and green. This color never stayed, quickly defusing back into its parent colors. Yet, among a number of the trees was not just a blue-yellow-green mix. It was green by itself. A steady and stable green.
You spent four whole days verifying this through detailed observation of ten different samples from ten different randomly chosen trees. You kept five inside the forest and five were kept outside of the forest. The five inside the forest remained their steady solid green while the five outside the forest slowly lost their vibrance. Little by little, the green grew more yellow and yellow.
You reviewed your notes:
- Earth and Water produce sub-element hereby designated Wood (Sub-Element Title from Samira al-Songhai's Treatise on Secondary Elemental Forces)
- Existence verified through examination vis visual examination.
- Current length: Two weeks. (Only one week was observed by me.)
- Long-term observation required.
- Unsure as to which state parent elements are in to produce Wood.
- Suspicion: Water in conceptual state and Earth in material state.
- Reason: Materiality of Wood seems consistent with Earth than Water.
- Wood loses Water component with exposure outside the producing environment. Exposure to:
- Fire vis sunlight
- Air vis desert wind
- Further trials are necessary to verify the phenomenon.
Yet, three questions remained. What was going on here that made it, so Wood was being produced and not dissolving into its parent sources? Where was the spirit behind it and the biggest question: what was the fuel source?
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Explore the Shrine of the Elements: 72
There is something off putting about walking around a place that had once housed and held people. Something about the silence that did not feel natural. Like there was an expectation of noise, but it never seemed to come. You kept waiting to hear a voice crying out the wonderful quality of their goods. The repeated yell of an elder to their disobedient younger kin. Wheels rolling upon the well-trodden earth. Craftsmen plying their trade. Children screaming as they played games of make-believe. You kept expecting this to appear, to hear it grow from a barely audible whisper to almost deafening roar. It never came. Only the rustling of the wind shaking the leaves around you.
You moved through the forest, so odd in its distribution of plant life. Almost impenetrable groups of trees sat next to large glades. Thankfully, you had Dayiel, the ship's carpenter and his apprentices. Each was very skilled with the large axes they carried. With muscle and steel, you arrived at your destination: the Shrine of the Elements.
Though jinn were colloquially called little gods, they did not care for the divine and the divine did not care for them. Thus, separate shrines or temples if one went to the great cities, were built to honor the spirits of Araby and remain in the gods' good graces.
You had a dislike of them which was not uncommon. While technically a shrine or temple was the local headquarters of your order, most magicians only used them as a place to collect mail. The reason for that is many of the order yourself included viewed them as the repository of failures. Those who lacked the skill or talent to become real magicians were sent to them. A life spent performing services, rituals, and rites to appease the majority of the spirits in the local area. Even the generous who called it important work would agree it was not magician's work.
The Shrine of Mabbah bordered on the edge of shrine to temple. It was a full building, but it lacked additional attachments like the barracks where the Black Guard would stay or extra housing for a passing magician. The roof was broken with a large ceder tree growing out of it, but as if to make up for the roof's failure, the door was very difficult to open.
"Dayiel, if you would be so kind," you said, and he smiled.
"You heard Her Holiness. Get to it," he said in a loud shout that set the men to work. Thanks to your axe-shaped keys, the obstinate door fell to reveal the main prayer hall. The light poured in from behind and above on the dais where four statues stood. They represented the four major tribes of jinn. A Marid in the form of a beautiful woman whose eyes seemed to invite you forward. A passionate smile, big and bright on the Ifrit's face. The androgynous beauty of the Jinni displayed by a smirk as if they saw something incredibly funny. The stout and strong Ardi as it gazed disapprovingly at all of you. Some of the sailors spoke a quick prayer, but you paid the well-made statues little mind. You had spoken to and lived with actual jinn. They were paradoxically more and less impressive than some sculptures.
Moving around the tree to the left of the dais, you headed to the backroom. Here across from a storage room was the office of the local cleric. It was typical of what you expected from a middle-rank minor talent. A desk in the center with two large bookcases on both sides of it. The bookcases on the left were records. Birth records, death records, marriage records, and so on. All important information for the Shrine to have. On the right were a mix of theological and arcane tomes. Some of the latter you had seen in your master's library.
An inspection of the desk revealed nothing save for a notebook buried in the bottommost drawer. You flipped through the pages:
20 Hanin, 3989 B.A.
Marriages are always a pain. Especially with merchants. Why six people must get married so a contract can be signed makes no sense to me. But their donation was just what I needed. I'll finally be able to get those statues I've been wanting. Can't wait to rub it into Ibn Hanif's face. Let's see him try to one up me now.
1 Natiq, 3989 B.A.
Terrible day today. Ibn Hanif's illness worsened. I don't get it. He's one of the healthiest men I know. Yet, the giant lies on his bed, weaker than I've ever seen him before. I wrote to the Caliph for a healer or to approve spending some money on hiring a physician from Gobi-Alain. I never regret my lack of power, but I can't help but think if only I was a bit stronger. I could save my friend.
5 Natiq, 3989 B.A.
The Caliph has requested Pir Jameel to come and provide his service as a healer. I will not lie. I cried on reading his words. I cannot sleep. He should arrive tomorrow.
25 Burak, 3989 B.A.
Who does he think he is? Ordering me around like I'm some student or apprentice. Whatever rank he has within the Brethren means nothing to me. I am a cleric of the Cult. I am its representative in Mabbah. Not some hermit in his tower, only ever coming down to pick up a shipment from that scoundrel Abu Tayfeh. I am writing to the Caliph. I will not be bullied, not in my own town.
A treasure trove of information, ready to scour.
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Visit the Southern Forests (Speak with one of the local spirits): Req 60: 26+15 (Diplomacy)+4 (Etiquette: Jinn)=45
The Southern Forests were more westward than southward, but the cartographer who named them had been using Martek as their reference point. The air was a mix of the natural odors of the myriad types of trees and the sea. It was not pleasant but not terrible either. It had not been a long distance to traverse, but you had not taken any sailors with you. Partly due to their personal fears of angering an already angry spirit and your own worry of revealing secrets to non-members.
The forests were loud, a sharp contrast to the silence of Mabbah. Birds and animals all busy with their lives and unconcerned with the random woman walking amongst them. A pair of squirrels were very affronted when you passed by. Something familiar to a look you had seen on Mama's face when a lesser noble had approached her and tried to start a conversation.
Your occupation was famed for its relationship with the elemental spirits of the land. Any magician worth the name could either bind or negotiate with a jinni to gain their help. In fact, some of your order's famous figures had little talent besides second sight and a silver tongue. Thus, there was a variety of methods to attract the attention of non-corporeal life. You chose the one that left you the best chance of starting on good foot with the local jinn.
Placing down a small bowl, you filled it with cheap wine you had found. Kneeling, you began to recite the invocation.
"Lords of the Air, Earth, Wave, and Wind, I offer this libation. Drink freely and grant me the glory of your presence. Drink freely and bless me with your company," you spoke in High Nehekharan, repeating it till someone decided to take you up on your offer.
An elephant mouse with light brown fur with dark brown markings on their side came up to the bowl. They took a drink from the bowl and then spat out the wine.
"Is this some kind of joke?" said the jinni, their voice sounding like stones scrapping against each other.
"No, Great Lord of the Earth," you said.
"Then what's this shit. Did you not taste it before you offered it? Does your tongue not work?"
Was this tiny bastard messing with you? It was about symbols. A libation was a drink. It did not matter what the drink was, so long as it was a liquid that could be drunk. You had fulfilled your part of the ritual.
"Forgive me, Great One. I will make amends,"
"Oh, you will, and I will help you
remember," the jinni said, and you saw them draw on Ea--
"Ow!" you clutched your foot, removing your sandal to see a sharp rock embedded in your foot.
"Bring better wine next time!" said the little shit as it burrowed away.
Gain the curse: Remember the Ardi:
For the insult of terrible wine, a sharp rock will find its way into your sandals once a day till you return with a better vintage. -2 to a random martial or intrigue roll.
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Visit one of the nearby towns and see if anyone from Mabbah is there: 5
Mabbah was surrounded by a number of small villages and smaller towns. Reza plotted out a path which would take you to the closest one. Katan which from what Reza said was primarily home to a bunch of Ibriyy farmers. The trip was an easy one save for the rocks that always appeared in your sandals. The spring sun was bright, but the air was cooler and lacked the viciousness of the summer air. Reza led with a familiarity of the terrain that surprised you for a sailor.
You passed through the scrublands. Hardy shrubs and trees broke up the light brown of the sunbaked and wind-scoured earth. You took a mental note when you saw they were infused with Earth and Fire. You entered the limits of the village when you saw the fields and irrigation canals that made them productive. These were the masterworks of the Order of Earth and Water*. Each canal was carefully designed to ensure the proper amount of water and nutrients would reach the fields.
You all arrived at the actual village by the time the sun was halfway in its descent. Katan was mostly brick and stone. Some of the nicer homes bore simple paint jobs and basic murals. You wondered what the scenes represented, but you had no knowledge of Ibriyy history. The largest building was the temple, which also served as the local town hall. There you met the town headman and the local priest of Dhat-Nuhas.
The town headman was a tall man with a long, braided beard dressed in a dark red robe with a grey shirt underneath. The priest was a much shorter and younger man who wore a tunic of white linen with white linen headwrap. An amulet of a copper snake around his neck. The headmen stepped forward to greet you.
"Peace be upon you, Your Eminence. Welcome to Katan. I am Musa, son of Ishaq. Headman by the grace of the God and Goddess," he said bowing as he spoke and then introduced the priest.
"This is Sulieman al-Kohen, servant of the God here in Katan," he said.
"Peace be upon you, sister," said Sulieman, nodding instead of bowing.
"Peace be upon you, brother and you Master Musa. I am Naila, daughter of Fayruz. Magician of al-Haikk sent to aid the town of Mabbah by the request of Caliph Ata-ur-Manaf of Gobi-Alain," you said, nodding to each of them.
"Ah yes, the work of the shedim*. We have heard of their plight, but I am confused as to what brings you here to Katan then," said Musa.
"We are looking to see if anyone from Mabbah is staying or passed through here," you said.
A grim look set on Musa's face before gesturing to follow him.
He led you outside the town to a cemetery. Here a group of young men stood and sat underneath the shade of some nearby trees. Most carried bows and arrows with a few holding clubs and staffs. They were laughing about something before quickly rising to their feet upon seeing Musa. He gave them a quick scowl before walking over to a newly dug grave.
"Ummah Tahir. She traveled a circuit from Mabbah to Akka. She came two days ago, wracked with some strange illness. My wife has some knowledge of herbs, but it had no effect," he said.
"What was the illness like?"
"Nothing we have ever seen. A terrible fatigue as though every bit of strength was stripped from her. Her skin was rough to the touch. Her mind seemed to disappear at times,"
"Has anyone in the village come down with symptoms similar to hers?"
"No and I thank the God and Goddess each day. We still have her wagon and the goods on it. You may have it if you wish, Your Eminence," he said.
You thanked Musa and left Katan on the back of a loaded wagon.
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Arabyan Trivia:
The Grand Temple of Fayrus (Jami al-Kabir al-Fayrus) is the oldest temple of the elements in Araby. Supposedly built by the Uniter, it is where the caliphs of Araby come and meet four times a year.
The Elemental Quarter of Songhai (Ghamid al-Rube al-Songhai) is where the magicians of Songhai live and work. Famed for its radical tendencies.
The Order of Earth and Fire (Tartib al-Ard al-Naar) is one of the sub-orders of the Cult of the Jinn. Known as the Artisans, they work primarily in the fields of alchemy, blacksmithing, metallurgy, and other related fields. They are headquartered in the City of Damasqus.
The City of Damasqus is known for the magician-smiths whose order is headquartered there.
Ungols (al-Ungul) are the primary peoples from Kislev known to Arabyans, because of this, they call Kislev Ard al-Ungul
The Order of Earth and Water (Tartib al-Ard al-Ma') is one of the sub-orders of the Cult of the Jinn. Known as the Farmers, they work primarily in the agricultural and medical fields. They are headquartered in the city of Ka-Sabar
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