- Pronouns
- He
[X] Plan: Easy Living
We are a 3er son, we never deserve the presure that we are bearing
We are a 3er son, we never deserve the presure that we are bearing
Yeah, I fucked up on that one. A starvation diet isn't what we need at all, but I'm glad for the discipline and the reduction in our drink. Hopefully those close to us will remind us that we still need to be in shape.also it was kind of funny watching "easy living" pick the extreme ascetic option i will not lie but you guys do you
If we go with the royal household, faith will probably get us through the personal embarrassment and conversations with the king, and it's still socially respectable to be a servant to a king. I don't trust our ability to cope with the mockery of our peers if we are given a position in provincial obscurity.
As you may have seen in an earlier Sertorius post: this really happened.
Actually rich nobles tended to be as such more often than not. Having no worries about food or money, they could do whatever they wanted and sometimes that lead to various eccentricities and quirks.You try to talk but they're not words. You try again. And you begin to cry. She comes over with haste, wordless, and begins to massage your shoulders. "My lor— Stanisław, God be the judge for us, so if for some reason you don't want to… We can wait, He won't mind a little wait…"
You wanted it, you got it. The Rule of St. Benedict was actually historically very important, as it was the first such ordinance in the Western Church. The famous quote ora et labora (pray and work) is taken directly from it. All the monastic orders in later centuries up until today based their ways upon the Rule of St. Benedict. It was the template, upon which everyone else worked to codify their own standards."Yes, much like when the body is sick. Tell me, what do you know of the Rule of Saint Benedict?" he asks.
The Zborowski family was a prominent one in the Crown. There are 6 Zborowski brothers, with only three seen here and all have risen high. Jan Zborowski may be currently the most famous (he was the one that went to bring back the King from France and is currently the Court Crown Hetman, having commanded the war efforts in Livonia with successes), but it was his brother Samuel that would rise well above everybody else. He will become the first great infamis of the Commonwealth, a legendary and infamous adventurer, troublemaker, murderer and even a Hetman of the Zaporozhian Cossacks. The "Zborowski Case" in about ten years time from now, will shake the Crown to its core and bring about the downfall of the entire family, slipping it into obscurity.Packed into Wawel Cathedral like salting fish, you took up a prime, princely position in pews close to the altar, sandwiched between your brothers and the brothers Zborowski. Proper Andrzej and the bulldog of a little brother, Samuel.
I knew going in that the period had a kind of "swashbuckling" quality, but thank you for the marvelous explication on the fine points! And noting the seeming love for practical jokes. Firlej really is peak Fantasy isn't he? A cannon-toting, big-bearded titan who interrupts coronations and stands for what he believes in. Now there's a Sarmatian.Actually rich nobles tended to be as such more often than not. Having no worries about food or money, they could do whatever they wanted and sometimes that lead to various eccentricities and quirks.
You wanted it, you got it. The Rule of St. Benedict was actually historically very important, as it was the first such ordinance in the Western Church. The famous quote ora et labora (pray and work) is taken directly from it. All the monastic orders in later centuries up until today based their ways upon the Rule of St. Benedict. It was the template, upon which everyone else worked to codify their own standards.
The Zborowski family was a prominent one in the Crown. There are 6 Zborowski brothers, with only three seen here and all have risen high. Jan Zborowski may be currently the most famous (he was the one that went to bring back the King from France and is currently the Court Crown Hetman, having commanded the war efforts in Livonia with successes), but it was his brother Samuel that would rise well above everybody else. He will become the first great infamis of the Commonwealth, a legendary and infamous adventurer, troublemaker, murderer and even a Hetman of the Zaporozhian Cossacks. The "Zborowski Case" in about ten years time from now, will shake the Crown to its core and bring about the downfall of the entire family, slipping it into obscurity.
I have to say a few words about the second (after freedom) most important thing for the nobility of the Commonwealth. I'm talking about fantasy (yes, you heard me right). It's hard to explain exactly what fantasy was, since it's a very cultural-specific thing. However, I shall do what I can. It may be understood as a combination of charm, wits, honour, eccentricity, valour, high alcohol tolerance and oratory. The nobility showed a great deal of respect to men, who behaved according to certain cultural standards, that were understood as fantasy. It is exactly why the various scoundrels and murderers mentioned here were protected by the general nobility and held in high regard (with the exception of their victims of course) as paragons of fantasy. Any man can become an infamis in absentia. However, to be a true infamis required a great deal of fantasy, therefore in time the term ment not just criminals, but heroic outlaws Robin Hood-style. Of course the vast majority of them were terrible people, but for the noble populus they personified what it is to be a truly free noble, than can do whatever he wants.
In short, fantasy is sort of rogue-ish, not the knight in shining armour type thing.
A few examples:
A noble, that can drink a lot of alcohol all night, while entertaining his fellow men with funny and witty tales, is a man of fantasy.
A noble, that gives a fine speech before a crowd, while mentioning some Roman classics at that, is a man of fantasy.
A noble, that ties a naked Catholic priest to a horse and has him run around blindly in a crowded town, is a man of fantasy.
A noble, that generously buys everyone drinks while overpaying, is a man of fantasy.
A noble, that dresses in outlandish colours with gems and silver, is a man of fantasy.
A noble, that sneaks into a tent of an enemy general in the middle if his own camp to abduct him and escape unharmed, is a man of great fantasy.
A noble, that whips half a town of serfs just because they forgot to remove their caps while he was moving past them, is a man of great fantasy.
A noble, that escapes the dungeon of his hated foe by pretending to be somebody else and returns with an army behind his back to exact revenge, is a man of great fantasy.
To compare, Lord Firlej's stunt above, was a a sign of great fantasy, since he was able to do such an outrageous act and get away with it.
Yep, exactly right. His stunts were very in-character for a Sarmatian noble of the time. Like I said before, Firlej was a force of nature for the Protestant cause in the Commonwealth, not only thanks to his great wealth, but also because of his fantasy, that made him likeable enough, despite not being Catholic.I knew going in that the period had a kind of "swashbuckling" quality, but thank you for the marvelous explication on the fine points! And noting the seeming love for practical jokes. Firlej really is peak Fantasy isn't he? A cannon-toting, big-bearded titan who interrupts coronations and stands for what he believes in. Now there's a Sarmatian.