Things are falling apart as quickly as they came together. The peace won't – can't – never did – hold.
The Surprise at Meaux five years ago was a mere noisemaker; the first, spectacular explosion of renewed national madness. The Huguenots massacred clergymen at Nîmes the very next day. At the side of Seigneur Strozzi you beheld the faubourg fields less than two months later stained with the blood of Frenchmen at Saint-Denis. From the safety of the camp, you watched the mob-like Parisian militia charge the little Protestant mass, shining in their plates, again and again until the knights at last broke. The Duc de Montmorency was shot twice in the back. The families took to the fields to ward off looters straightaway; their men were killed just miles from the city center. Your cloak was dusted with snow when you left Paris that winter, at the end of 1567. You were sixteen then. You gave up your classes – till then uninterrupted – to head out with Strozzi to the granaries and winter quarters in order to inspect and appraise logistics. "You'll want to fall asleep, but I assure you all the difference is made here," said the hearty Florentine, "from Calais to Cathay it's all baggage trains and bootsoles. This is what it's really like to be a knight, eh?"
And you did learn. And you stopped flinching so much at bloodshed. You saw Strozzi's Picards charge into the fray again at La Roche-l'Abeille and Moncontour in '69, and you found yourself "orphaned" at camp after the Florentine was captured at the former battle. As for the latter, which came a few months after your mentor's humiliation – you tried to block it out. Several thousand prisoners were given no quarter. The stains wouldn't wash out, you had to replace your boots. In time, the Royal Army was bolstered with brother Catholics from Spain and Italy and the Protestants were brought to heel. Nevertheless, they kept you out of the fray, out of the raiding, out of the massacre at Moncontour. A foreign prince was a liability, after all. But you had seen and heard a good bit. Blood, screaming, gurgling, gunsmoke.
It was perhaps only natural that mortal struggle was found in your young soul, as you reverted back to Catholicism shortly after the Surprise of Meaux. Although you never took kindly to Calvinism, it didn't come easily. Yet, always, like a moth to a light you were drawn back to the glory of Mass; there you felt God, and indeed knew you were consuming His Body and Blood. You thought you felt that in childhood, too, before your father's conversion. You weren't a zealot like one of the Guises – Lord no – but you prayed most of the designated Hours and always before bed, never missing Mass or Confession. Father, in his letters, seemed properly upset yet outright stated that he "would not go against" you. How many years had it been since you saw him? No matter.
You took a patron saint at your confirmation, Saint…
[] Adalbert of Prague.
Wojciech z Pragi. Patron saint of the Regnum Poloniae and an early missionary to the modern-day Commonwealth lands. He is perhaps responsible for the first Polish hymn, and he was Bishop of Gniezno shortly before it was granted an archdiocese. Martyred attempting to spread the faith to the Balts. Learned yet intrepid.
[] Martin the Merciful.
A common saint for Dark Age knights, especially popular in France. Martin of Tours, a Roman cavalryman, was said to have cut his cloak in half in order to clothe a beggar. Christ appeared before him that night in his dreams, wearing the divided cloak; when he woke up that morning, the garment was miraculously repaired and made whole.
[] George the Dragonslayer.
A perennial symbol of personal courage, and another of the classic chivalric saints. A knight before the knights, George of Lydda stumbled upon a lone bride in the countryside, sitting by a lake. This was the princess of Silene, chosen by lot to be sacrificed to a fearsome dragon living in the waters. When the creature emerged, George tamed it with the Sign of the Cross, rescued the princess, and brought the monster back to Silene. On the condition of the kingdom's baptism, he then famously lanced and beheaded the beast. When showered with gifts from the royal treasury, he gave them away as alms. Also honors your grandfather, Jerzy.
[] Michael the Archangel.
The Lord's own Grand Crown Hetman, fated to lead His army into victorious battle during the End Times. Protector of the Church and magistrate of Judgment Day, reverence of the angelic captain is enduring and strong. Also honors your father, Mikołaj.
[] Write-in.
Really could be anybody. Soldier Saints are most likely given your character's interests, but there is certainly much wiggle room. Don't forget to consult the character sheet if you forgot what Prince Stanisław is like!
It's nearly a blasphemous thought, but you felt that the intercession of every single Saint in Heaven could do nothing to stop the rising tide of horror in France. 1570 brought a glimmer of hope with another peace treaty and the readmission of Huguenots into public society, but one would know nothing of hope from the weatherbeaten faces and caustic tongues of Paris. It didn't help that the most radical Protestants were beginning to question whether His Most Christian Majesty had, in fact, forfeited his divine right to rule. Whether his subjects had a duty to refute an ungodly sovereign. Words like monarchomachy, tyrannicide…
'71 was a bad year. Taxes were raised even as bread grew more and more expensive. Murders and vagrancy increased. The streets seemed even more chaotic, the gutters even dirtier. Dead animals, even dead derelicts, began to linger on the cobbles, tramped on and ran over with wagons. Strange omens and grim rumors made the rounds, women and children began to report visions and apparitions. The readmission of Admiral Coligny to the royal court in September coincided with a solar eclipse; even with your knowledge of natural philosophy such an act of God shook you, while the superstitious were driven to near-hysterics. Several dozen were killed in December by the militia – itself stretched thin and riven with political-religious divisions – during riots over the relocation of the so-called Gastines Cross, a pro-Catholic memorial built on the site of a house belonging to executed Huguenots, burned down in an act of vigilante purification. Magistrates were powerless to stop the escape of Catholic radicals from prison, if they even managed to arrest them in the first place. All through Spring '72, Huguenot homes were pelted with brickbats and rotting vegetables, smeared with mud and shit. The most bigoted and boldest commoners of your usual haunts, without fear or shame, even began to level accusations of heresy at you in the street, your reversion rendered meaningless. Their shouts weren't far-separated from the rhetoric of the shrieking street preachers and rogue Jesuits: bloodthirsty.
The coming of May brought rumors of Huguenots sallying forth into the Low Countries, to aid the Netherlandish heretics in their treason against the Habsburgs. Though ultimately proven false, these fears were felt particularly strongly at court: Admiral Coligny, friend of the young King Charles and chief of the Protestants, was decidedly growing much too close to power. If His Most Christian Majesty were to be compromised, then there'd be no telling what liberties the Huguenots could be afforded. The rhetoric of the Guise camp, always inflammatory and spiteful, now took on an undertone of genuine concern. And that was genuinely concerning to you. You were well-accustomed to bluster and zealotry, not nervousness. And Sir Marszowski always told you the most dangerous foes were the cornered, fearful ones.
In August you saw blood flow once more. Usually at an arm's length from the Louvre, dozens of Huguenot nobles began to pour into Paris; their combined entourages numbered in the low thousands. The occasion was a hopeful one, for the young Huguenot King of Navarre was to be wed to His Most Christian Majesty's sister in a peacekeeping marriage. Married before the doors of Notre-Dame on the 18th at a ceremony boycotted by most of court, the gossips said militiamen and Huguenot bodyguards literally had to beat the heckling crowds of townsmen back. The interfaith wedding was deemed a serious capitulation by the Catholic camp, and the rhetoric in the streets began to veer (even more!) toward the murderous. Never did any man, high or low, Catholic or Huguenot, go unarmed anymore, even to simply fetch water from a neighborhood well. Between your humanist coursework at the College and the tolerance of your homeland, it was enough to make your head spin. It simply didn't make sense. Perhaps you were a fiercer Catholic back when you reverted, but the savagery of war and the Gastines riots did much to temper your faith with caution.
On the 20th, the Governor threw his hands up in exacerbation and left for the countryside. All knew and felt the militia's grip over the citizenry slipping. Streetfights between Catholic townsmen and members of the Protestant delegation were a daily affair. Between that, drink, and starvation, they said the gravediggers were working doubled hours.
And on the 22nd, you watched it happen. You were on the Rue Saint-Honoré headed back to the Louvre after lectures. A commotion brought you over to a sidestreet, the Rue des Poulies, and you beheld around a hundred feet away at its far end none other than Admiral Coligny, several letters in his hand, reading as he walked. His familiars shoved aside swearing locals, throwing the customary elbows at drunkards and kicks at little urchins. The street was shoulder-to-shoulder packed, but several onlookers and bodyguards seemed to have noticed your noble attire. One of the Admiral's aides whispered something in his ear, glancing in your direction. He looked up, recognition flashing across his wrinkled face, a smile forming appearing out of his tawny-gray beard. He raised his right hand in greeting, and called out in a hearty baritone barely audible over the din. "Young Prince Polonius, my old foe, and what is it you're doing among this rabble?"
chik-BANG. You've heard that before. No time to reply; it happened in slow motion. When a man is hit by shot the blood flows an instant later, with the wounds yawning horribly for but a second. One of the Admiral's fingers snapped downwards, pointing at you for the briefest moment before hanging over his palm by a flap of skin like a reed, snapped so as to look jointed, flashing bone white and fleshy pink in the midday sun. In the same moment, it appeared as if Coligny was pulled down by some unseen force tugging at his left wrist. A hole bloomed in his doublet's fabric right above the elbow, a little bloody mist spritzing out the other side. A single cobblestone by some peasant's boot exploded. whizz-THWACK.
The entire street did something close to jumping in place, and the Admiral let out a bellow. He danced around where he stood, grimacing and hissing as if he had merely burnt a finger on a hot griddle. He steadied himself quickly as his men huddled around him. "Damn them!" he cried, before turning his attention to the rooftops, pointing with a good finger on his blood-spurting hand. "See how good people are treated in France! The shot came from that window, there's still smoke!" And there was the smoke, the first traces of sulfur beginning to hit your nose. One of the Admiral's familiars cleared through the offending house's front door with his shoulder, two more behind him with swords and pistols drawn.
A burgher near you said to no one in particular: "God damn it all, I need to go close the shop."
The day ground to a halt for the Parisians, as a panicked clamor rose over the city. To be certain, said all the commoners, God has given the heretic commander just a few more days to live; this is the first shot of many. War would come again. Others, meanwhile, cursed the would-be assassin for botching the job. By evening, the city militia was mobilized yet again, the gates in and out of the city sealed. Criers requested the citizenry disarm themselves. None obeyed.
Hotheads among the Protestants called openly for swift justice, leveling accusations against the Guises and swearing to take matters into their own hands should the King's law fail. As for His Most Christian Majesty, the Queen Mother, and your good acquaintance Prince Henri – they sequestered themselves in their chambers, consulting with advisers and ministers.
The sun rose over deserted streets on August 23, Anno Domini 1572. The Huguenot Prince de Condé had parked some 4,000 soldiers in the faubourgs beyond the walls, searching for the King's justice at the point of a pike. Coligny was on bedrest in his home, not far from the Louvre. All through the day, the tension was palpable. By evening and nightfall, even the usual cacophony audible through paneless or thin windows – the sound of an entire street talking, praying, arguing, fucking, or straining on the chamber pot – was muted. Lectures were canceled, too.
Now, it is after midnight and before matins, early on the 24th, Saint Bartholomew's Day. Where do you find yourself?
[] In your Louvre bedchamber.
[] In one of the still-open taverns.
[] In the compound of a university friend.